Spiritual warfare – Page 3 – Wisdom From the Word

Paying Attention

There is an old saying, “Sow a thought and you reap an action; sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson). Emerson was an American thinker and philosopher of the 19^th century. He lived in a time still more in tune with natural rhythms and reflection. In our current internet and social media environment I think we need to add a precursor to ‘sow a thought.’ We could say, ‘respond to a stimulus/impulse.’ If we think back to Pavlov and his experiments, we recognize that most of us are conditioned by our environment, more influenced than influence. We can reverse that.

Prior to exploring this further I want to look at what another ancient philosopher and thinker had to say.

⁷ Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. ⁸ For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. ⁹ And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Galatians 6:7–9 (NKJV)

Like Emerson, Paul also addressed the importance of sowing but his focus here was more on behaviour. In his letter to the Philippians (4:8-9) Paul presented the connection to right thoughts producing right behaviour.

Putting together the ideas of thought and action, we need to be intentional about how we live in our current era of culture wars and hyperstimulation. A couple of decades ago I used to say that if you gave your average ‘busy’ person 5 minutes alone in a room with no stimulation it would drive them crazy. I think the issue has simply been exacerbated in the intervening years. We know how to be ‘busy’ but I don’t know that we know how to prioritize our time and how to filter out the unimportant and filter in that which is truly of value.

Here is my attempt at some of the how. Start by setting aside time and minimizing distractions. Turn off and tune out the unnecessary and unhelpful. We can train ourselves to focus our hearts on Him. Read and reflect on varying opinions. The social media algorithms send us down the same path and simply reinforce what we already think. Great if we are on the right path, not so much if we are on the wrong one.

Lastly, my title. Paying attention carries with it the idea of cost and exchange. We are giving something (our attention) as a payment in exchange for something else. The question is really whether we are doing that by design or default. For any of you that follow my Facebook posts you know how much I enjoy and appreciate the outdoors, particularly being in the mountains. To truly appreciate those environments, I need to give them my attention – an exchange. When I was a child and we went on family vacation my parents would get frustrated with myself and my siblings when we wanted to read comics in the car rather than look out the window at the view. At that stage comics had my attention, now the mountains and other aspects of nature do. The latter is of greater value for how it imparts to me the grandeur of creation and turns my thoughts to Him. Let’s find ways to ‘pay attention’ to the things that truly matter. If we embrace Paul’s injunction that I referenced earlier we will do just that, he tells us how to pay attention.

⁸ Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – meditate on these things. ⁹ The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. Philippians 4:8–9 (NKJV)

Among Us

I last wrote about the significance of Moses realization that he needed to know Yahweh’s character in addition to His presence. I did this by looking primarily at Exodus 33. The next step is looking at Yahweh’s presence in relation to sacred space.

First a brief primer on sacred space. Eden was sacred space because Yahweh dwelt there and when Adam and Eve sinned, they could no longer remain in sacred space. When Moses met Yahweh in Exodus 3:2-6 he was instructed to remove his sandals, he was on holy ground, sacred space. We see a more explicit understanding of sacred space in the role of the scapegoat. We are likely all familiar with the term scapegoat but we may not know the origin. Below is the Levitical passage that is the source of the term. I have used the ESV as it clarifies something missing in many translations.

¹⁰ but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. Leviticus 16:10 (ESV)

Azazel is the Hebrew term usually translated into English as ‘scapegoat.’ However, the Ancient Near East literature from the Second Temple period and the Dead Sea Scrolls inform us that Azazel is a proper name. Azazel was viewed as the leader of the rebellious Elohim who fell in Genesis 6. In Ancient Near East culture, the sea and the desert both represented chaos, darkness and the realm of the fallen ones. In the annual ritual the live goat was being sent to Azazel not sent as a sacrifice. Once the sins of the nation were confessed over the goat and the goat was taken to the wilderness the sins being sent to the place and being to whom they belonged, Azazel.

²¹ Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. ²² The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness. Leviticus 16:21–22 (NKJV)

Here, Israel was cleansed of sin both through sacrifice and ritual at the tabernacle as well as sending the sins of the nation to Azazel. This is a primer for understanding the role of sacred space in Israel in terms of Yahweh’s ability to dwell among them. In Exodus 33-34 following the golden calf incident a distinction is made between Yahweh appearing versus dwelling among or in the midst of Israel.

We see it in Exodus 33 and 34.

³ Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” Exodus 33:3 (NKJV)

⁸ So Moses made haste and bowed his head toward the earth, and worshiped. ⁹ Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” Exodus 34:8–9 (NKJV)

Whenever Israel failed disaster struck the nation. If Yahweh went among them and they sinned again they would be consumed due to His holiness. There needed to be a way for Yahweh to dwell among them without consuming them, a way for Him to ‘go among’ them as Moses requested. Exodus 13:20-22 describes the behaviour of the pillar of fire and the cloud, the manifestations of Yahweh’s presence, as going ‘before’ Israel, never among them. Then we have Exodus 33:7-11 describing Yahweh’s presence descending on the tent of meeting but it had to be ‘outside the camp.’ We only see His presence in the camp once the Tabernacle of Moses is completed. Chapter 40 describes all of the rituals and sacrifices required in the setting up and use of the Tabernacle. The result is a transition in how Yahweh interacts with them as He is now among them.

³⁴ Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. ³⁵ And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle. ³⁶ Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. ³⁷ But if the cloud was not taken up, then they did not journey till the day that it was taken up. ³⁸ For the cloud of the Lord was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys. Exodus 40:34–38 (NKJV)

The important part is that the Tabernacle of Moses was in the midst of the people of Israel not outside the camp. In Numbers 2 Moses provided instructions for how the tribes of Israel were to camp. They were set up three tribes to each of the four directions, north, south, east and west with the Tabernacle in the middle.

An additional part around the role of the Tabernacle relates to the Ark of the Covenant. It was Yahweh’s dwelling place, His footstool (heaven is my throne and earth is my footstool, Isaiah 66:1). This is why we see the following verses in scripture.

⁷ Let us go into His tabernacle; Let us worship at His footstool. ⁸ Arise, O Lord, to Your resting place, You and the ark of Your strength. Psalm 132:7-8 (NKJV)

⁴¹ “Now therefore, Arise, O Lord God, to Your resting place, You and the ark of Your strength. Let Your priests, O Lord God, be clothed with salvation, And let Your saints rejoice in goodness. 2 Chronicles 6:41 (NKJV)

The people wanted Yahweh to be active among them in His dwelling place, to arise ‘to’ rest upon the Ark of the Covenant between the wings of the cherubim. As a bit of an aside, when I was twenty-two, I had started attending church off and on. The Lord had not yet captured my heart, that would happen at 25. However, I had read and knew a fair bit of scripture. I was in a service and they sang the song ‘O the Glory of His Presence’ based on Psalm 132:8. Not knowing that the song writer had gotten it wrong and written ‘arise from your rest’ rather than ‘arise to your rest’ I pointed this out to the pastor. Rather than showering me with effusive praise he brushed me aside. I was genuinely trying to be helpful and though I didn’t understand all the significance at the time, I knew ‘to’ was correct. Yahweh isn’t engaged in resting and needing to join the people, He is present and the request is for His manifest presence on His resting place.

Now, it is important to look at what this means for us as believers. When we were born again the Holy Spirit brought about a new birth in our spirit and we became His dwelling place individually and corporately (1 Corinthians 3:16-17, 6:19). As a result, we both are and also carry sacred space. We carry Him with us wherever we go and one of our jobs is to influence the spiritual atmosphere around us by asking Jesus to move with us as His resting place whenever we interact with others. Let’s do that.

Here is the song Oh the Glory of His Presence by Jesus Image. They do the song correctly with ‘to Your rest.’

Oh The Glory Of His Presence (Live) – Bing video

The Transfiguration

In my last post I looked at what was actually taking place in reference to Jesus’ announcement in Matthew 16 regarding the gates of hell. Here we will look at the significance of Jesus transfiguration from two perspectives. The significance of the geographic location and the significance of the timeline in Jesus earthly ministry.

Like the famous Schwarzenegger movie line, “I’ll be back!” or Nicholson’s “You want the truth, you can’t handle the truth!” another famous movie line came from Clint Eastwood, “Go ahead, make my day.” A line that provoked a response. This is what took place on Mount Hermon, provocation by Jesus, and a response. Understanding this requires a bit of background information. In my recent posts I referenced the descent of some of these fallen supernatural beings, principalities and powers, at Mount Hermon. This was their entry point or gateway to physicality and the further corruption of humanity.

They had taken on flesh and interacted with humanity at Bashan/Hermon. This was their territory. In Matthew 16 Jesus had announced that He would build His church right at the gate of hell, taking back territory from them. Now Jesus goes further. Matthew 17 presents us with the transfiguration and describes it as follows.

¹ Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; ² and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. ³ And behold, Moses and Elijah appeared to them, talking with Him. Matthew 17:1–3 (NKJV)

Jesus unveiled His glory so that there was no doubt about who He was and He had a meeting with Moses and Elijah, who represent the Law and the Prophets, the Old Testament. Though Bashan/Hermon is not named in the text, it is the only high peak in the area (There is presently a ski hill there that operates in the winter months).

In unveiling His glory on what the spiritual opposition considered their territory Jesus was in effect saying, “Go ahead, make my day” and stirring up spiritual opposition. Knowing the fate awaiting Him at Jerusalem, in being transfigured on Mount Hermon Jesus poked the hornets’ nest and stirred up the spiritual opposition that brought about His crucifixion, leading to His glorious resurrection.

We see the opposition intensify immediately with a counter attack. As soon as Jesus, Peter, James and John descended from the mountain they encounter spiritual opposition in the form of a failure on the part of the other apostles to deliver and heal an epileptic boy. While Jesus immediately brough healing and freedom (Matthew 17:14-18), the previously successful apostles (Mark 6:7-13, Luke 9:1-6) were puzzled by their lack of success (Matthew 17:19). The battle had intensified. In Jesus bringing healing and deliverance to the boy He demonstrated His authority and power over the increased opposition, another provocation.

We know from Luke 9:31 that in addition to being transfigured Jesus discussed His pending death in Jerusalem with Moses and Elijah, He knew what He was doing. These events were a turning point in the gospel narrative. Jesus from here headed to Jerusalem, had His triumphal entry (Palm Sunday) followed by the rising spiritual and political opposition leading to His arrest and crucifixion. Though Jesus provoked these events to fulfill scripture and His purpose, our redemption, the principalities and powers did not understand what was happening until it was too late. Paul references this in 1 Corinthians.

⁶ However, we speak wisdom among those who are mature, yet not the wisdom of this age, nor of the rulers of this age, who are coming to nothing. ⁷ But we speak the wisdom of God in a mystery, the hidden wisdom which God ordained before the ages for our glory, ⁸ which none of the rulers of this age knew; for had they known, they would not have crucified the Lord of glory. 1 Corinthians 2:6–8 (NKJV)

When Paul speaks of the “rulers of this age” he is referencing the evil principalities and powers that opposed Jesus. He uses the same language in Ephesians 6:12 describing the principalities and powers as, “the rulers of the darkness of this age”

In conclusion, Jesus provoked the conflict that led to His crucifixion because He was serving a higher purpose and seeing what needed to transpire from the perspective of His Father. In our walk we may at times need to stir things up, not for the sake of controversy but to walk in obedience. Let’s be found faithful and use our authority to demonstrate and extend His kingdom on the earth.

If you would like more information on these ideas, some of what I have written about recently is covered in the videos series below where Michael Heiser teaches on the origin and significance of what is referred to by many as the Divine Council Worldview (DCW). Dr. Heiser readily acknowledges that while these views are not well known, they are not original to him but are rooted in the extensive writings we now have from the writings of the intertestamental period and are the culture in which our faith was birthed.

Video series with Dr. Heiser teaching – https://www.live-in-context.com/

The Gates of Hell

Here we are going to look at the famous Matthew 16 passage and the rock that the church is built upon. I will provide the traditional Protestant and Roman Catholic interpretations then show why I am convinced that both are incorrect, based on history most of us have never been taught.

¹⁸ And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. ¹⁹ And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:18–19 (NKJV)

The Roman Catholic interpretation is that Peter was the first Pope and the rock the church was built upon, which is why he was given keys to bind and loose (never mind that this same authority was given to all disciples in Matthew 18:18). The general Protestant interpretation is that with Jesus’ wordplay regarding rocks Peter (petros, a rock or boulder) and upon this rock (petra, a large mass of rock) that the rock is the revelation of who Jesus is.

To actually understand this passage, we need an Old Testament context and some knowledge of the writings from the intertestamental period. It is often said that between the Old and New Testaments there were the 400 silent years. While no scripture was written they were far from silent. A great deal was written. The writing from that period informs us about the culture and context. We will get to the significance of that after we look at the location and the timeline in Jesus’ ministry.

The events took place in Caesarea Philippi, about a two day walk north of the sea of Galilee. On the surface this may not seem significant but in the region, there was a pagan temple known as the “Gate of Hell” at the foot of Mount Hermon (also referred to at times as Bashan). This was one region in Israel where the giants dwelt and scripture informs us that Og King of Bashan reigned over the area, ruled Mount Hermon and was a one of the giants (Joshua 12:4-5). The other significant fact is that the intertestamental writers said that Mount Hermon was where the rebellious sons of God descended to earth and had children with the daughters of men and there were then giants (Nephilim) in the earth and great wickedness (Genesis 6:1-5).

The gate of hell and Hermon were associated with rebellion. All cultural facts the disciples would have grown up knowing. Peter and Jude reference the events of Genesis 6 and quote Enoch (Jude 6, 14-15, 2 Peter 2:4). The scholarly consensus is that Enoch as we have it today was written in the intertestamental period. While it is not scripture it does inform us about the cultural context that the early church was familiar with. Beyond the first century, in the second century the early church fathers, notably Justin Martyr and Irenaeus affirmed the view of the rebellious angels producing offspring through human women (Genesis 6:1-5). Irenaeus is the author of the famous tome Against Heresies. He was a disciple of Polycarp who had been a disciple of the apostle John.

We are now in a position to make sense of Jesus statement “on this rock I will build My church, and the gates of Hades shall not prevail against it.” The gate of hell, the place where the rebellious released great wickedness, would not prevail, would not stand up against the church. Here is the Randy paraphrased version of what Jesus said, ‘Right here, at the gate of hell, on this rock, Mount Hermon, the place of the great rebellion, I am going to build my church!’ The church need not tremble in the face of hell, just the opposite.

Knowing this we can take a closer look at the Great Commission in light of what Jesus accomplished through His death and resurrection. Though we only have snippets of it in the gospels most scholars believe Jesus quoted Psalm 22 while on the cross. Whether He did, it certainly describes what He went through in His crucifixion. The verses below are describing what Jesus experienced on the cross and we can see the significance knowing what took place at Bashan (Mount Hermon).

¹² Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me. ¹³ They gape at Me with their mouths, Like a raging and roaring lion. Psalm 22:12–13 (NKJV)

These rebellious spiritual beings surrounded Jesus on the cross and mocked Him thinking it was their victory when in actuality it signaled their defeat. In His resurrection Jesus demonstrated His victory over His spiritual enemies ‘bulls of Bashan’ (Colossians 2:15). Thus, when Jesus says we have authority and we are to ‘go’ and make disciples (Matthew 28:18-20) we can go being confident that we are helping to build the church right at the gate of hell! Like Jesus, let us be about our Father’s business.

Understanding the Times Part 1

Many of us can reference or quote 1 Chronicles 12:32.

³² of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command; 1 Chronicles 12:32 (NKJV)

There are two parts to this verse. Understanding the times and knowing what to do. Understanding the times means looking at the circumstances and discerning what the Spirit is saying and doing in this hour. Knowing what to do is responding with His wisdom. In this current season with a worldwide pandemic declared the strategy of the enemy is easy to see. He seeks to sow fear, division and the like. As the church we are called to battle fear by releasing peace and healing.

Now is the time dig deeper foundations in God, going deeper in His word and pursuing a deeper relationship with Him. It is time to strengthen the relationships around us. If this has not been our pattern, we need to start. We need to use times of relative calm to prepare for times of battle. For example, I was part of a Zoom online conference call yesterday with over 2,000 people across our nation, praying, repenting and having communion together. A major goal was to increase unity in the church across our nation and lift Jesus up.

The Lord has seasons and things are not always what they appear to be. An example of this is a post I saw from an exercise specialist. He posted a comment that he was building muscle and the accompanying photo was of him sitting on a dock with a drink looking out at the ocean. He understood. He had exercised hard the previous day and broke down his muscle tissue. Now at rest he was recovering and building new muscle. He knew the benefits from the workout come after the workout, in the recovery period.

Currently lives have been and are being disrupted on a massive scale. If our goal is to wait this out and get back to normal we need to abandon it! This is a workout for our spiritual muscles that will lead to some recovery and growth time before we need a greater workout. The Father has given us an opportunity to examine our priorities and make needed shifts in our lives. If we choose to take it we will be prepared for the next thing. If not…

Sheep Into Horses

Have you ever wondered how to turn sheep into horses? No I am not talking about evolution: this is more akin to revolution. In general Christians, like the nation of Israel, are often referred to as sheep. We have Psalm 23 with the Lord’s people being the sheep and Him the Shepherd. We have Jesus affirming this in John 10 saying He is the good shepherd. We also have Jesus restoring Peter in John 21 referring to His people as sheep. Suffice to say this is a well established teaching and perspective, nor is it a wrong one. Yet we have this interesting verse.

Zechariah 10:3 (NKJV)
³ “My anger is kindled against the shepherds, And I will punish the goatherds. For the LORD of hosts will visit His flock, The house of Judah, And will make them as His royal horse in the battle.”

In the church believers are frequently referred to as sheep, and treated that way, herded into pens and fed once or twice a week. There are varying degrees of leadership and mindsets that drive that leadership. While some leadership is very effective we are all deceiving ourselves if we think we can lead as effectively and with the same wisdom as Jesus. He alone can make sheep like horses in battle.

The current situation is a bit like Joshua’s encounter (Josh. 5:13-15). The Lord had trained Joshua through Moses, displayed His power through Joshua in the crossing of the Jordan, the people had been circumcised, and now Joshua meets a warrior with a drawn sword. Joshua wants to know whose side the warrior is on. It is the Lord and in essence He says, “I didn’t come to take side, I came to take over.”

While Jesus is always present in our services the environment shifts when our experience moves from His omnipresence to His manifest presence. When He begins to move on our hearts and manifest His glory our responsibility is to bow our hearts and knees and passionately walk in obedience. Presently, like the sons of Issachar, we need to know times and seasons and know what to do (1 Chron. 12:32). I believe it is time for His church to arise and shine (Is. 60:1-2). As darkness has been increasing in our nation I believe a shift is available for hungry hearts. Jesus said that His sheep hear His voice (Jn. 10:3, 16). Do we hear Him calling us to be a horse in His battle? Is this our heart cry? If it is let us join in this ancient prayer.

¹ Oh, that You would rend the heavens! That You would come down! That the mountains might shake at Your presence – ² As fire burns brushwood, As fire causes water to boil – To make Your name known to Your adversaries, That the nations may tremble at Your presence! ³ When You did awesome things for which we did not look, You came down, The mountains shook at Your presence. ⁴ For since the beginning of the world Men have not heard nor perceived by the ear, Nor has the eye seen any God besides You, Who acts for the one who waits for Him. Isaiah 64:1-4 (NKJV)

We Will Ride by Andy Park

Authority in Intercession

Most of us are likely aware that every moment of every day we have radio and TV signals constantly passing by and moving around us. While we cannot see them we do have scientific ways to measure them and know that they are part of the material world. There are also varying degrees of concern around how they affect our bodies.

In a similar manner we have all kinds of things happening around us in the immaterial realm, the spirit realm. For the most part we likely have less concern about this activity even though it has a greater effect on us.

We begin to understand the activity of the invisible realm by highlighting two different prophetic perspectives, looking at what Isaiah and Habakkuk saw as they gazed into the spirit realm. Isaiah preceded Habakkuk in terms of when they wrote (Isaiah roughly 760-695 BC, Habakkuk about 625 BC).

³ And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!” Isaiah 6:3 (NKJV)

¹⁴ For the earth will be filled With the knowledge of the glory of the LORD, As the waters cover the sea. Habakkuk 2:14 (NKJV)

The creatures around the throne see the whole earth as filled with His glory because they see from heaven’s perspective. Habakkuk saw that a time was coming when God’s glory would be revealed to all. This is the prophetic context revealing the nature of God’s kingdom. Jesus purchased our freedom and will return to set up His kingdom, a final removal of evil is assured but in the meantime we need to accept and know how to function in the already/not yet kingdom where evil is still present affecting our daily lives.

The effect of this conflict of kingdoms is evident in scripture. Paul knew the importance of this and let us see that we wrestle with spiritual forces in heavenly places that seek to convince us of our impotence and ineffectiveness in this battle (Eph. 6:12-13, Col. 1:13). Ephesians 6 informs us that we have protection in the battle when we put on His armour. Our primary weapon is the truth of scripture, the sword of the Spirit and our ability to wield it in the places of prayer and proclamation (Eph. 6:17-19).

Paul shows us the reality of the spiritual battle in his own life when he acknowledged being hindered by Satan.

¹⁸ Therefore we wanted to come to you – even I, Paul, time and again – but Satan hindered us. 1 Thessalonians 2:18 (NKJV)

Acts 17:1-9 lays out what happened at Thessalonica. We see opposition to the gospel arising in the form of people’s behaviour but Paul was conscious that their actions were initiated by Satan. He didn’t say he was hindered by people. There is angelic and demonic activity happening around us all the time and we see it manifest in the behaviour of people. Our primary tool to counter this is prayer and the proclamation of truth to people and to the heavenly realm surrounding us.

Let us do our part to see the earth filled with the knowledge of His glory as the waters cover the sea.

The Law of the Spirit of Life

Paul uses an interesting little phrase in Romans, “The law of the Spirit of life in Christ Jesus.”

² For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. Romans 8:2 (NKJV)

It is one thing to know intellectually that we are free from condemnation and sin and death. It is another to know it experientially. When we were born again the seed of God was planted in our lives. This seed contains our spiritual genetics. We now have Jesus nature within us. If we wonder what the seed looks like as it matures Paul describes it in Galatians 5:22-23. We call it the fruit of the Spirit.

The juxtaposition Paul uses is that there are two laws at work and the power in the law of the Spirit of life frees us from power of the law of sin and death. The law of the Spirit of life is able to overcome sin and death at work in us. Great news if that is our experience.

Let me digress a bit. A law as a general principle is there to create boundaries regarding what it is safe to do. To experience the benefit of the law we need to submit to it. In this case the law of the Spirit of life. This means there are two parts, ours and His. He will work in us, in fact He is always at work in us. The degree of effectiveness comes back to our focus. Paul tells us that if we set our minds on the things of the Spirit we will walk in life and peace and if on the things of the flesh, death (Rom. 8:5-6).

Practically this ‘setting of the mind’ often comes down to the little things. When in conversation if we start to head in a certain direction and the Spirit is saying stop (this is an internal sense, a check in our spirit) and we keep going we are heading toward sin and death. If we stop we experience life and peace. We can apply this in a variety of areas of our life – what we think about, what we watch, how we treat others.

When we set our mind on the things of the Spirit we experience the law of the Spirit of life overpowering the law of sin and death. Let’s fix our minds there and show the world Jesus.

Thinking Within

In my last post I referenced the importance of thinking and our imagination. In response a friend posted a comment that included the following, “The importance of a sanctified imagination.” I read this comment and it has been with me for days. In our walk with Jesus our thinking is critical, and is highlighted in Proverbs.

In examining this proverb it is important to compare two versions as when most quote it they refer to how we think in our heart.

⁷ For as he thinks in his heart, so is he. “Eat and drink!” he says to you, But his heart is not with you. Proverbs 23:7 (NKJV)

⁷ For as he thinks within himself, so he is. He says to you, “Eat and drink!” But his heart is not with you. Proverbs 23:7 (NASB)

The NASB is the more accurate translation. The reference is about our inner thoughts. The word translated as heart in the NKJV is actually the Hebrew nephesh, soul.

Proverbs 23:7 is an important verse that presents an important principle in the context of verses 1-2. The context provides both wisdom and warning, for who of us doesn’t entertain the fantasy of knowing the ‘important’ people? Who would not have his ego ‘stroked’ by their attention? Solomon recognized this.

¹ When you sit down to eat with a ruler, Consider carefully what is before you; ² And put a knife to your throat If you are a man given to appetite. Proverbs 23:1-2 (NKJV)

The phrase ‘given to appetite’ translated more accurately would be ‘ruled/mastered by your soul.’ The word ‘appetite’ is also the Hebrew nephesh, soul. Solomon is saying the degree of control our appetites have over us is connected to how we think. This connection leads us to verse 7 which contains a key idea about the impact of our thought life.

If we focus on a soulish desire to be seen as ‘important’ in the eyes of others we will concentrate on their assessments and this is what we will think about. IF we root our thought life in the renewed and renewing mind of Christ, we will embrace His assessment of us.

The importance of this is found in the word translated ‘thinks’ in verse 7. It is the Hebrew word shāʿar and in addition to referring to our thinking also means to act as a gatekeeper. What Solomon is saying is that the way we think, what we open or close the gate to, determines who we are. Years ago I read something by A. W. Tozer talking about taking responsibility for our thought life. He said, “You may not be able to keep a bird from landing on your head but you can keep it from building a nest in your hair.”

Tozer’s idea echoes Solomon. The enemy or our flesh may initiate things in our thought life. Our responsibility is to shoo them away and close the gate.

Abiding

Jesus said,

⁴ Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. John 15:4 (NKJV)

If we want to bear fruit we need to learn to abide. If we approach the metaphor from the perspective of agriculture it is clear that branches that are not connected to life giving vines cannot produce fruit, even though for a season we may be able to produce a semblance of life.

For example, one spring I cut down a large willow tree. I left a four foot portion of the trunk lying on the patio. In a couple of weeks small leaves appeared on the side of the prone trunk. There was the remnant of life in the trunk, but in a few days the leaves withered. The trunk was no longer connected to life giving roots.

Beyond the obvious practical need to abide to produce life, we need to know how to abide. With that in mind I will look at one tool to aid in abiding, our imagination. Isaiah said something very interesting and I have included a couple of translations to bring out the shades of meaning in this verse.

³ You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Isaiah 26:3 (NKJV)

³ You will guard him and keep him in perfect and constant peace whose mind [both its inclination and its character] is stayed on You, because he commits himself to You, leans on You, and hopes confidently in You. Isaiah 26:3 (AMP)

³ An imagination supported Thou fortifiest peace -peace! For in Thee it is confident. Isaiah 26:3 (YLT)

The Amplified translation brings out the idea of inclination and character while Young’s Literal Translation correctly informs us that the Hebrew word here for ‘mind’ actually refers to our imagination, or more specifically how our thoughts are formed. Our thought life is a powerful tool to deepen our walk with Jesus or draw us away. So, allow me to take the presentation in the different translations above further and offer my own.

³ You will keep him in deep peace, Whose imagination is fixed upon You, Because he trusts in You. Isaiah 26:3

The idea here is the need to take control of our thought life. Doing this requires that we be intentional regarding the use of our mind. My friend Evelyn used to warn me, and others, of the need to avoid passivity in our thought life. We are in a spiritual battle and when we let down our guard and let our thoughts wander we cease to abide. If we recognize what is happening we have an opportunity to pull our thoughts back. When we fix our thoughts on Him He responds by imparting peace to our hearts.