At Hand

           I last wrote about the kingdom of God being within us and our ability as believers to access it via our ‘state of mind.’ That is, how we think about it. Here I will look at a related idea, starting with the following verses.

1 In those days John the Baptist came preaching in the wilderness of Judea, 2 and saying, “Repent, for the kingdom of heaven is at hand!” Matthew 3:1–2 (NKJV)

17 From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (NKJV)

14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14–15 (NKJV)

            Here we have John the Baptist and Jesus delivering the same message. There are two parts, the need for repentance and ready access. They both require choices to be made on our part. Repentance is a change of mind and heart that produces a change in behaviour and the phrase ‘at hand’ is a single Greek word that refers to something coming near or being close at hand, again, the idea of access.

Their message was that if the hearers changed their thinking and heart attitudes, they could have access to the kingdom. What is important is recognizing what Jesus in particular meant by the kingdom. Which He nicely summed up for us in a portion of what we call The Lord’s prayer.

10 Your kingdom come. Your will be done On earth as it is in heaven. Matthew 6:10 (NKJV)

From Jesus perspective the kingdom being at hand was the authority of the kingdom being accessed and demonstrated.

While we can understand what Jesus meant looking back, neither John nor Jesus closest followers really understood what the kingdom being at hand meant.

We know from John’s interactions with Jesus, that like the prophets of old, he was being faithful in delivering the message Yahweh had entrusted to him, even though he didn’t fully understand it. In fact, even after he had publicly endorsed Jesus as “The lamb of God who takes away the sin of the world!” (John 1:29) he still struggled. After he was imprisoned, he sent two of his disciples to Jesus to ask, “Are You the Coming One, or do we look for another?” (Matthew 11:3).

            There is no need to be critical of John, after all, he did understand that the kingdom was accessible and whether he knew it or not his prophetic voice was beckoning people to a new era of kingdom authority that Jesus was ushering in. Even after walking in the benefits of this access to the kingdom His closest friends who heard all of His teaching and parables didn’t understand what they were accessing. That is evident based on what they asked Jesus just prior to His ascension.

6 Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” 7 And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. 8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:6–8 (NKJV)

            What this means is that even though John and Jesus preached that the kingdom was accessible, at hand via repentance, those hearing didn’t understand what they were looking for or seeking to access! I also contend that even today, many of us who have been delivered, “from the power of darkness and conveyed us into the kingdom of the Son…” (Colossians 1:13) don’t fully grasp what has taken place, I know I don’t. This is what we will briefly look at now.

1 For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, 2 that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. Colossians 2:1–3 (NKJV)

This passage is related to Paul’s prayer in Ephesians 1:17 for wisdom and revelation. Once we have repented and have been born again, we have access to the kingdom through the King living in us by the Spirit because we have changed domains and dominions (Colossians 1:13). Paul’s prayer for the Colossians, and by extension us, is that we could come to a full assurance and understanding of what it means to have Christ in us and access to Him to extend His kingdom. We have spiritual authority, we have access to the throne of grace, we carry eternity in our hearts. These things, and many others in scripture, are available and I invite you to search them out. Additionally, Paul presents a number of the benefits we have in the rest of Colossians 2, 3 and 4.  

            Now for a simple example of accessing the kingdom that is at hand. As I write this I am in another country. I am here on vacation but I have been walking around seeking to know His heart and pray. Not that I am interceding every waking moment, but I am seeking to be sensitive to the Spirit’s leading.

After we arrived a prophetic friend sent me an assignment. He had an image/vision of me standing on a barren hill praying and declaring some things over the country. We have been traveling to different places along the coast and in one locale as we were walking through the old town to hike along the coast, I saw a barren hill in the distance that I knew was the correct one. In the afternoon after our hike, I went back, hiked up the hill, and prayed and proclaimed over the area. Here is an important part. I prayed about what to pray before I went up the hill, prayed and spoke as the Spirit led, then hiked back down. I felt nothing other than a sense that I had been obedient and that I had done as the Lord asked. I now leave the results in His hands and continue to pray off and on during the day as we vacation, in this way accessing and extending the kingdom.    There have been other examples on this trip but I encourage you to seek His face, extend His kingdom and share the results with others!

Holiness

            Depending on our church background and experience you may have different views or understandings of what constitutes holiness. Thus, it seems we should begin with defining the term holiness before relating it to prayer.

            In my experience holiness was generally presented as related to behaviour, a list of do’s and don’ts. While there are do’s and don’ts in scripture, our behaviour is to flow from our heart attitudes. Jesus put it this way.

45 A good man out of the good treasure of his heart brings forth good; and an evil man out of the evil treasure of his heart brings forth evil. For out of the abundance of the heart his mouth speaks. Luke 6:45 (NKJV)

What we carry in our heart is reflected in our words and actions that flow from our heart.

23 Keep your heart with all diligence, For out of it spring the issues of life. Proverbs 4:23 (NKJV)

When we see that holiness is more about our heart attitude, we can begin to make sense of a phrase in Psalm 96:9, “worship the Lord in the beauty of holiness!” This was highlighted for me over thirty years ago through a song. I attended a church where one of the pastors, Gordon Dyck, wrote a song about holiness based on part of Psalm 96 (I don’t know if others contributed to the writing). I do remember the words.

I will worship the Lord in the beauty of holiness

Unto His throne room I now come

With my voice lifted up, hands raised on high

I will render the praise due unto His name

Worship the Lord!

Over my years of involvement in the church I haven’t regularly heard holiness linked to beauty, but there it is in scripture, “The beauty of holiness.” The concept of holiness is a reference to something set aside for a sacred purpose. This setting aside is a separation from darkness to reflect light. The word ‘beauty’ in Hebrew refers to an adornment, glory or attire. In essence the beauty of holiness is to be adorned with or attired in holiness! Holiness is the garment we are to wear as we worship!   

            While holiness in Psalm 96 is connected to wearing something. When we come over to prayer it is also connected to fragrance. The majority of people in the worldwide prayer movement are familiar with the harp and bowl model, the connection between worship and prayer.

8 Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8 (NKJV)

Incense has a fragrance. The point hear is that our prayers have a fragrance.

If we reflect back on the tabernacle and temple the priest offering the incense had to wear specific garments and a label on the turban on his forehead that said, Holiness unto the LORD.

36 “You shall also make a plate of pure gold and engrave on it, like the engraving of a signet: HOLINESS TO THE LORD 37 And you shall put it on a blue cord, that it may be on the turban; it shall be on the front of the turban. 38 So it shall be on Aaron’s forehead, that Aaron may bear the iniquity of the holy things which the children of Israel hallow in all their holy gifts; and it shall always be on his forehead, that they may be accepted before the Lord. Exodus 28:36–38 (NKJV)

            Now if you are still with me, we need to put all of the pieces together. The high priest carried a fragrance (the incense), wore special garments and had holiness engraved on His forehead. His calling was to walk in a heart of holiness. Jesus was the ultimate representation of all of these symbols. Thus, Jesus could walk into dark places and not be tainted by them, He brought light to darkness because He was adorned with the beauty of holiness and carried the fragrance of heaven.

            The more our hearts fully walk in and with Him the more fully we have the same effect on the environment around us and the more effective our prayer life. We are called to both be with Him and like Him. Let’s carry that awareness into the prayer closet and our daily interactions and live in the ‘beauty of holiness.’  

Where are You Staying? Part 3

Today’s post is a bit late. We are in the mountains in Invermere. We had a huge storm last night that blew down numerous trees, pulled out patio umbrella out of the stand and deposited it on the roof and left boats and other items all over the lake with no drivers in them. I was driving home from a prayer meeting with debris and branches blowing by me on the highway! Yes, I was calm. We also had the power out for 8 hours. Heroic work by the power company to restore power in the midst of a storm, applicable to today’s post.

            I concluded the last part of this series encouraging us to live from heaven toward earth, or as Paul put it, ‘set your mind on things above.’ Here I want to look at the fruit of this in Jesus’ life. A great example was Jesus exercising authority over a storm on the sea of Galilee. The incident follows.

35 On the same day, when evening had come, He said to them, “Let us cross over to the other side.” 36 Now when they had left the multitude, they took Him along in the boat as He was. And other little boats were also with Him. 37 And a great windstorm arose, and the waves beat into the boat, so that it was already filling. 38 But He was in the stern, asleep on a pillow. And they awoke Him and said to Him, “Teacher, do You not care that we are perishing?” 39 Then He arose and rebuked the wind, and said to the sea, “Peace, be still!” And the wind ceased and there was a great calm. 40 But He said to them, “Why are you so fearful? How is it that you have no faith?” 41 And they feared exceedingly, and said to one another, “Who can this be, that even the wind and the sea obey Him!” Mark 4:35–41 (NKJV)

            To set the scene a bit, they were on the west shore of the Sea of Galilee, the Capernaum area. Jesus had told His followers that they were going to the other side (the Gadarenes). He was in a boat with an accompanying group of boats and a storm came up that opposed them. Jesus was sleeping in the storm; everyone else appeared to be afraid of the storm and they woke Jesus up and asked if He cared that they were perishing.

At this point I think the storm was spiritual in origin, opposition to Jesus, for a couple of reasons. One Jesus rebuked the storm, He spoke to it. The word ‘ceased’ refers to growing weary. The opposition became weary. The other reason is that Jesus was on his way to set the Gadarene demoniac free from a legion of demons. They knew He was coming and what He could do. I am sure word had gotten around in the spiritual realm!

Now back to the key element, Jesus was sleeping in the midst of a storm. We can speculate that He was simply very weary but that doesn’t seem like enough to account for His behaviour. Our text tells us that the boat ‘was filling.’ Many of those with him were seasoned fishermen who knew how tempestuous the sea of Galilee could be and the were deeply concerned yet Jesus in the midst of the storm needed to be awoken by them even though water was coming into the boat.

I believe Jesus could sleep because His heart was at rest in His Father and He could calm the storm and release peace because that was what He carried. In the spirit realm He simply externalized what He was carrying internally. We may protest that Jesus was God and that is why He could do what He did. I won’t go into all of it here, but though He was fully God and fully man in His earthly ministry, Jesus did what He did as a man under the anointing of the Spirit (I wrote about this in 2015, see the link below).

Now back to what Jesus rebuking a storm means for us. We have this verse in scripture, which I personally find a bit uncomfortable, as I realize how short I fall.

12 “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. John 14:12 (NKJV)

I can’t say that I have done greater works than Jesus. At the same time, I accept the responsibility to release peace into the storms of life around me. I think we can all do that! When we set our minds on Him we experience peace no matter our circumstances and we can be a source of peace and stability to those around us. We do this by our words, our actions and our spiritual awareness. After all, if He has assigned us to do something our hearts can rest in the Father just as Jesus did and we can release what we carry.

            On many occasions over the years people have commented on how calm I am, it happened again just recently. I appreciate that, but at the same time I recognize that the calmness I carry is the fruit of pursuing my relationship with Jesus. Something we can all do.  

http://wisdomfromtheword.ca/the-man-christ-jesus-part-1/

Where are You Staying? Part 2

In my last writing I referenced the importance of recognizing where we are located and the importance of ‘staying’ there. This is explicit in the passage below.

1 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory. Colossians 3:1–4 (NKJV)

What we now need to do is look at how we practically apply this spiritual reality because we are spiritually with Him, not there in physical substance. Doing this will of course address the saying, “You are so heavenly minded you are no earthly good” and establish that being heavenly minded is what enables us to truly be of earthly good. After all, as the tagline I came up with for my blog says, “An Eternal Perspective: Living in time, preparing for eternity.” It is what we do in time that determines both our eternal destiny and our role in eternity.

            Now to the solution to our apparent problem. We find it in a verse in Isaiah that we will dig into.

3 You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Isaiah 26:3 (NKJV)

The words perfect and peace are shalom in Hebrew, it is translated as ‘perfect peace’ to convey the importance via repetition but in Hebrew it is shalom shalom. Isaiah is telling us up front that this perfect peace, a heart at rest, is the result of an activity. That activity is keeping our minds set on Him (This may be the verse Paul had in mind when he wrote Colossians 3:2). We also see in what Isaiah wrote that we can only keep our mind fixed on Yahweh if we trust Him.

            To go a little deeper the Hebrew word translated as mind is yester and it refers to how something is framed or formed and includes the idea of intention. The word stayed is the Hebrew samak and refers to leaning, resting or laying. In a number of places in scripture it is used to refer to a priest laying (resting) their hands on an animal before it is sacrificed. We can then see that when our intention is resting in and on Him we experience His peace and rest.  

That is the background and in terms of our daily practice it means constantly looking to Him. Let me give you an example, one of my cousins recently shared a sermon with me. Bob, who is one of the pastors at a church in St. Albert, was preaching in a smaller community outside of Edmonton that my cousin attends. In his message Bob frequently referenced being in situations where he would inquire as to what the Father wanted him to do in that situation. He shared one story which had quite an impact on my cousin, and subsequently on me. Bob, was converted as a teenager from a lifestyle of drugs and partying in a small town in Northern Alberta. Not long after he attended a party to share the gospel. There he felt the Father leading him to share with two young men in their late teens who subsequently both acknowledged they wanted to change their lives and give their hearts to the Lord, which they did. Within two weeks they both died in a car accident.

One of those young men was my cousin’s brother and I was one of the pall bearers at the funeral forty-four years ago. It was only recently that the family learned through this sermon that he had given His heart to Jesus prior to his death.

The significance of these events is tied into how Bob lives his life. He is constantly looking to the Father for direction. His life is a pattern of how we are to live. We really have two options. We can live from earth toward heaven, or from heaven toward earth. Which is what Isaiah and Paul both described. When we live from heaven toward earth our hearts are at rest and we have no anxiety because we are assured of the ultimate outcome of our faith.

An example from my life took place over twenty-four years ago. I followed what I believed was His leading in applying for a different role at work. Logically it made no sense to me as I had just moved offices to be closer to home, thought I was to be in this particular office, and the new job was way across the city far from my home. I went through about four weeks of internal wrestling and anxiety because I tried to follow what seemed to be His leading but the logical outcome appeared to contradict His leading. It seemed that the Spirit’s leading to change offices and the Spirit’s leading to apply for the new role were contradictory!

In this situation if I had kept my mind set on Him, I could have gone through that time period with no anxiety. However, my vacillation between living from heaven toward earth and then seeking to live from earth toward heaven created a great deal of stress in my life. In the end it was needless. The position I had applied for was to be the manager of an office and it was offered to me – in the office I had transferred to! The current manager was transferred to the office I had applied to manage and I remained in the office I thought I was supposed to be in and in the role I sensed He had led me apply for. It worked out.

In the examples above, Bob had learned to consistently live from heaven toward earth. I had vacillated. I still do at times but the majority of the time I am at rest because I trust Him and seek His perspective on a daily basis. The choice is before all of us. We can live in and out of rest in Him or we can trust in our own wisdom. I prefer the former, what about you?

An additional thought. One of the places I have been reading in scripture is through Numbers. Recently in my reading I came across what has to be the funniest group of people in the bible. Who knew it would be found in Numbers! If you are curious read Numbers 26:23 in a more literal version like the NKJV, ESV or NASB.

Where are You Staying? Part 1

            The title comes from a question that was asked of Jesus at the beginning of His earthly ministry. Here John the Baptist is pointing his disciples to Jesus.

36 And looking at Jesus as He walked, he said, “Behold the Lamb of God!” 37 The two disciples heard him speak, and they followed Jesus. 38 Then Jesus turned, and seeing them following, said to them, “What do you seek?” They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” 39 He said to them, “Come and see.” They came and saw where He was staying, and remained with Him that day (now it was about the tenth hour). 40 One of the two who heard John speak, and followed Him, was Andrew, Simon Peter’s brother. John 1:36–40 (NKJV)

Here two disciples of John the Baptist leave John to follow Jesus, and Andrew, who became one of the twelve apostles, recognizes right off that Jesus is the Messiah they have been seeking. Their key question was about where Jesus was staying as clearly that is where they wanted to be. Once they found out where Jesus was staying, they remained with Him.

Having presented the context I am going to make an application that isn’t obvious from the text. To get there we will go post resurrection to Paul. First however, we need to understand, these two disciples of John the Baptist recognized two things. They knew they needed to leave John and they knew they needed to be where Jesus was. Now on to Paul as He tells us where Jesus is now staying.

1 If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. 2 Set your mind on things above, not on things on the earth. 3 For you died, and your life is hidden with Christ in God. 4 When Christ who is our life appears, then you also will appear with Him in glory. Colossians 3:1–4 (NKJV)

Jesus is now staying in the heavenly realm and Paul informs us that we need to be there as well. More accurately, Paul says we are there, our ‘life is hidden with Christ in God.’ We are in Him. Paul, knowing the importance of this spiritual reality tells us that we need focus and set our minds ‘on things above.’ The Greek word translated as mind is phroneo, it means to think and is connected to our attitudes, intentions and purposes. The KJV translated phroneo as affections. While I prefer a more modern rendering in most cases, here the KJV captures something. We need to have an affection, a desire, set on our life that is hidden in Jesus.

            In summary, we need to both want to know where Jesus is staying and we need our desires set there.

Next week we will delve into how to practically apply this idea.

Having Gifts Part 3

            In my last post I focused mainly on the way gifts can be used, drawing primarily on the Old Testament (OT). Now we turn to the New Testament (NT) and the use of gifts in building the body of Christ, the church. The parallel is that in the OT there were gifts given to the craftsmen to build the tabernacle, Yahweh’s earthly dwelling place and to establish worship in and before it (Exodus 31:1-5, 2 Chronicles 7:6, 29:25–27). Bezalel was the main artisan gifted by Yahweh to build the tabernacle and David was the worshipper who created musical instruments to bring forth worship.

Bezalel means ‘in the shadow of El’ which carries the idea of protection as in Psalm 91:1, our protection being found in abiding in His shadow. The shadow idea is fascinating as we know from Colossians 2:17 and Hebrews 10:1 that the OT rituals were shadows pointing to the reality found in Jesus.

In the NT the primary gifts given to build His dwelling place and bring forth worship are listed in Ephesians 4. Gifts given to move us from shadow to substance. Here we have Paul referencing apostles, prophets, evangelists, pastors and teachers given to the body to build, not build their ministries, as is sadly the focus for so many today in the Western church, but to build His body. Paul is clear on Jesus’ purpose for giving the gifts and the outcome Jesus desires to see.

12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, Ephesians 4:12 (NKJV)

16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. Ephesians 4:16 (NKJV)

These ministries gifts are given to equip all of us to build the body and the body is built when it is rightly joined and knit in community and every joint, every relationship between parts, works effectively. Then the church, His body, grows. This is Jesus plan for building His church.  

            This means that we as His body as a whole need to understand our part. The focus of the leadership gifts from Ephesians 4:11 is dualistic. The apostolic and prophetic gifts are described as foundational. They are to lay the foundation of Christ in the life the church. The evangelistic gift is given to bring others into the body, the pastoral gift given to shepherd and tend the body and the teaching gift given to establish the body on and in truth. This is their first responsibility. Secondly, they are also to raise up and release others into their gifts and callings.

            I am well aware that this is not what happens in most fellowships as the majority of us function as an audience not participants. Whether by design or default that doesn’t take away from what Jesus has called us to, which means we each need to labour to see the church built into what Jesus desires, not what we are familiar with. If we embrace His call our labour will include sharing, intercession and active involvement. In essence we are called to be that which we wish to see. If we wish to see the church grow into what Jesus envisioned, we need to embrace His desire and follow Him in being and doing.    

Having Gifts Part 2

            In this first post in this series, I provided a brief overview and sampling of gifts and their use, while noting that scripture has much to say about the subject. I concluded that we need to both discern and use the gifts we have been given. Now we look a little further into what scripture has to say, beginning with the Old Testament (OT). The clearest example is gifts given for the building of the Tabernacle of Moses in the wilderness.

1 Then the Lord spoke to Moses, saying: 2 “See, I have called by name Bezalel the son of Uri, the son of Hur, of the tribe of Judah. 3 And I have filled him with the Spirit of God, in wisdom, in understanding, in knowledge, and in all manner of workmanship, 4 to design artistic works, to work in gold, in silver, in bronze, 5 in cutting jewels for setting, in carving wood, and to work in all manner of workmanship. Exodus 31:1–5 (NKJV)

The passage goes on to name others but the main point is the gifts came from the Spirit and were commensurate with the task. Nothing suggests that these abilities were removed from Bezalel, merely that they were given for a specific task. I say this to note that whatever gifts we have, they can be used wisely, carelessly, or misused. We don’t who made the golden calf in Exodus 32 beyond ‘they’ (Exodus 32:20). Aaron’s assertions that he threw gold into the fire and the calf came out is far less than plausible (Exodus 32:22-24). In a similar manner gifted speakers can persuade us to embrace right or wrong ideas but the gift is the same.

            An example of gifts used for a godly purpose is David’s development of musical instruments. David, the ‘man after God’s own heart’ (1 Samuel 13:14, Acts 13:22) was a worshipper and due to his heart desire and at Yahweh’s command, created musical instruments to be used in worship.

6 And the priests attended to their services; the Levites also with instruments of the music of the Lord, which King David had made to praise the Lord, saying, “For His mercy endures forever,” whenever David offered praise by their ministry. The priests sounded trumpets opposite them, while all Israel stood. 2 Chronicles 7:6 (NKJV) See also 2 Chronicles 29:25–27 (NKJV)

            The gifts we have been given are meant to be used to glorify God. Bezalel and David both did that with their gifts. Another gift Yahweh gave in the OT is prophecy. Jacob/Israel had it. We see it in operation in Genesis 49:1-28. The chapter begins with a declaration.

1 And Jacob called his sons and said, “Gather together, that I may tell you what shall befall you in the last days: Genesis 49:1 (NKJV)

Jacob then goes on to prophetically tell each of his sons what will happen to them as a tribe of Israel in the future.

           Yahweh gives gifts but we need to choose what to do with them. An example is Balaam in Numbers 22-24. Balaam had a genuine prophetic gift and was hired to curse Israel but instead declared blessing over them. His heart was corrupt, his prophecies were true. Balaam didn’t misuse his prophetic gift, instead he misused the influence he acquired through his gift. He couldn’t violate what Yahweh told him to speak prophetically so he sought to overthrow the fruit of his own gifting by counselling the king of Moab on how to entice the Israelite’s into sexual sin.

1 Now Israel remained in Acacia Grove, and the people began to commit harlotry with the women of Moab. Numbers 25:1 (NKJV)

The reason we know this came from Balaam is from what Jesus said in Revelation.

14 But I have a few things against you, because you have there those who hold the doctrine of Balaam, who taught Balak to put a stumbling block before the children of Israel, to eat things sacrificed to idols, and to commit sexual immorality. Revelation 2:14 (NKJV)

It is clear that gifts can be used or misused so now we can draw some conclusions. As noted in my last article, gifts are given to be used. In using them we are called to use them wisely, and of course the wisest thing we can do with our gifts is glorify God. Jesus noted that even if we give a cup of cold water in His name, we will not lose our reward (Matthew 10:42). Compassion and empathy is a wise use of a gift. Given that what counts in the end is how we use the gifts we have been given, it is best to use them wisely and look forward to hearing on that great day the words from Matthew 25:23, “Well done good and faithful servant.”

His Blueprint

When someone plans a house, the architect develops the plans and blueprints. The architect can envision the whole project before the hole is even dug for the basement. Then those from the various trades who actually build the house need to follow the blueprints as they not only provide the broad overview, they also provide the details. I will share an example.

When we first got married my wife and I had a house built. The blueprints were in place for a purpose. I would drop in to see how things were progressing. One day I showed up and went into the master bedroom to look at the wiring. A young man, that I assume was an apprentice electrician, was installing the electrical boxes for the outlets. When I looked at what he was doing I asked him if he was aware that he was installing the plug ins in the closet – he wasn’t because he wasn’t following the blueprints.  

We had a couple of additional issues. We designed the lighting in the kitchen to have one light near the sink and one over the table at the eating area. Someone decided the room wasn’t that big so put one light in the centre of the room. They had to change it because they chose not to follow the blueprints. We had also designed a small storage area at the back door and arrived one day to find it had not been put in, there was wall there. Someone decided we didn’t need it because there was a small closet back there. Another change was required because, you guessed it, they weren’t following the blueprints!  

            Scripturally, the Father is the architect and Jesus is the overseer of the project called the church, which He said He would build (Matthew 16:18). We are each a part of the building; Peter refers to us as ‘living stones’ being built into a ‘spiritual house’ (1 Peter 2:5).

In 1 Corinthians Paul described himself as a wise master builder. In fact, the Greek word for ‘master builder’ is architektōn. I am sure you recognize the word architect in it. Paul is obviously not the architect in the same sense as the Father, but he is a junior architect building the church. In this capacity he provided blueprints he received from Jesus that we are expected to follow.

10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 1 Corinthians 3:10-11 (NKJV)

An architect or master builder designs proper structures. Based on the things revealed to him by Jesus, Paul laid Jesus as the foundation in the lives of the Corinthian converts. Now he exhorts them, and by extension us, to be careful with what we build on this foundation.  

            Knowing the what is important, we know we need to build something, the how is another matter. If we are to build on Christ, we need some idea of how, which Paul provided. One place is Ephesians 4:17-32. Paul told us the behaviours we are to demonstrate and says it is accomplished by ‘putting off’ the old man and ‘putting on’ the new man.

22 that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, 23 and be renewed in the spirit of your mind, 24 and that you put on the new man which was created according to God, in true righteousness and holiness. Ephesians 4:22–24 (NKJV)

Paul says that the way we accomplish this lifestyle change is by being ‘renewed in the spirit of your mind.’ This renewing of our mind is the fruit of intimacy with Jesus, not the fruit of gritting our teeth and exercising our willpower. When we spend time in His presence we are changed by Him. Paul presents this reality in Philippians.

10 that I may know Him and the power of His resurrection, and the fellowship of His sufferings, being conformed to His death, Philippians 3:10 (NKJV)

10 [For my determined purpose is] that I may know Him [that I may progressively become more deeply and intimately acquainted with Him, perceiving and recognizing and understanding the wonders of His Person more strongly and more clearly], and that I may in that same way come to know the power outflowing from His resurrection [which it exerts over believers], and that I may so share His sufferings as to be continually transformed [in spirit into His likeness even] to His death, [in the hope] Philippians 3:10 (AMP)

I added the Amplified bible as it brings out the nuances. If we pursue a deep intimate relationship with Jesus’ we will find that we are following the blueprint provided by the architect and others will see the fruit of it in our lives. Let’s follow the blueprint and if we put the lights or plugins in the wrong place, He will let us know as we sit with Him, and we can go back to the blueprint.

Being Found Faithful

            1 Corinthians 4:2 has been significant in my life for nearly three decades. It is a verse the Spirit impressed upon my heart, the need to be ‘found faithful.’ Here we will look at it in context along with the broader implications.

1 Let a man so consider us, as servants of Christ and stewards of the mysteries of God. 2 Moreover it is required in stewards that one be found faithful. 1 Corinthians 4:1–2 (NKJV)

My focus has been on the faithful aspect. However, there is also the issue of what we are to be faithful with. To delve into that we will look at three words, servant, steward and mysteries. The Greek word that we translate as servant refers to an underling or attendant. That is, the servant doesn’t carry authority over the one they serve. They are there to follow directions. The Greek word we translate as steward refers to someone in charge of a household. They have authority over the affairs of the household, as they have been entrusted with this responsibility by the master or owner of the household. A mystery is something mysterious or secret.

            Now as ‘servants of Christ’ it is obvious that we are called to serve Him and under Him. For Paul, in this context he referred to himself as serving Jesus by stewarding mysteries, one of which is Jesus household. Just a few verses back we find Paul referencing God’s building.

10 According to the grace of God which was given to me, as a wise master builder I have laid the foundation, and another builds on it. But let each one take heed how he builds on it. 11 For no other foundation can anyone lay than that which is laid, which is Jesus Christ. 12 Now if anyone builds on this foundation with gold, silver, precious stones, wood, hay, straw, 13 each one’s work will become clear; for the Day will declare it, because it will be revealed by fire; and the fire will test each one’s work, of what sort it is. 14 If anyone’s work which he has built on it endures, he will receive a reward. 15 If anyone’s work is burned, he will suffer loss; but he himself will be saved, yet so as through fire. 16 Do you not know that you are the temple of God and that the Spirit of God dwells in you? 17 If anyone defiles the temple of God, God will destroy him. For the temple of God is holy, which temple you are. 1 Corinthians 3:10 – 17 (NKJV)

Paul saw one aspect of the mystery he was stewarding was that in his apostolic role he had laid the foundation of Christ in the lives of the Corinthian converts. Each one of them, or as we move forward, us, is responsible for what we build on the foundation. We are stewards of our own household, a stewardship entrusted to us by Yahweh. The judgment seat will be an accounting of our stewardship and will determine what remains of our house.

            In fact, our house, the one we are building each day by our choices, is our part in His temple. It is our assigned area of responsibility. This is where the idea of mystery comes in. For Paul the mysteries were things hidden in the Father’s heart that had been revealed to him. The same is true for each of us (see 1 Corinthians 2:9-13). We build our house through correct moral choices, through how we interact with and love others and through discerning and walking in our calling as we pursue the spiritual revelation and understanding the Spirit desires to unveil to us. Mysteries He has hidden for us, not from us.

2 It is the glory of God to conceal a matter, But the glory of kings is to search out a matter. Proverbs 25:2 (NKJV)

There we have it, each of us called to be a servant of Jesus and a faithful steward of whatever mysteries He has revealed as we have sought His heart.

Thoughts on Revelation

I don’t know how you view John and the book of Revelation. Perhaps you envision him sitting and writing while having a vision unfold like watching a movie. While this was the type of experience Peter had in Acts 10, which he described as a trance and seeing a vision, John was more intimately involved in Revelation. John’s encounter began with hearing Jesus’ voice and receiving a message from Him for seven churches in the area (Revelation 1:10 – 3:22). John’s experience shifted to being involved when he responded to an invitation.

1 After these things I looked, and behold, a door standing open in heaven. And the first voice which I heard was like a trumpet speaking with me, saying, “Come up here, and I will show you things which must take place after this.” 2 Immediately I was in the Spirit; and behold, a throne set in heaven, and One sat on the throne. Revelation 4:1–2 (NKJV)

Scripture doesn’t record John verbally responding to the invitation but his heart obviously responded as his experience immediately shifted. As things progress, we see John involved in the vision and interacting with characters in it. For example. 

4 So I wept much, because no one was found worthy to open and read the scroll, or to look at it. 5 But one of the elders said to me, “Do not weep. Behold, the Lion of the tribe of Judah, the Root of David, has prevailed to open the scroll and to loose its seven seals.” Revelation 5:4–5 (NKJV)

We have John weeping and interacting with one of the elders (see also 7:13-14). He was both observing and a part of the vision. He also later spoke and further interacted with an angel (10:9-11). This Revelation or unveiling came to John in a powerful memorable encounter.

Now we might wonder if encounters like this are available to us. Some think so. A number of years ago I was helping lead a small group and one evening a new lady showed up, a common experience in this group. She was excitedly sharing, based on Revelation 4:1, that we could choose to enter the spiritual/heavenly realm at any time. When I challenged her theology, she never returned to the group. I think I was a bit of cold water on her fire. That wasn’t my intent, I simply wanted us to walk according to scripture. Yet I have heard well known figures in the church make the same claim that the door to heaven is open and we can enter in at any time.

Truthfully, this is not taught anywhere in scripture. As I noted, John had to be invited, while Paul described his heavenly experience as being ‘caught up’ not ‘going up.’ The Greek word literally means to be seized. Paul didn’t simply decide to go to the third heaven one fine afternoon!

1 It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord: 2 I know a man in Christ who fourteen years ago – whether in the body I do not know, or whether out of the body I do not know, God knows – such a one was caught up to the third heaven. 2 Corinthians 12:1–2 (NKJV)

Some of you may now be wondering if there is a point somewhere here. There is, though I have had some experiences with the Lord over the years I haven’t had something like what John and Paul describe, nor do I think it is the norm for believers. It is possible, not probable. At the same time, I do think He is always calling us to come to draw near His heart and hear His voice. Whether that includes dramatic spiritual encounters or a still small voice, the important part is being available, listening and ready if He calls. In Acts 10 Peter had gone to the roof to pray when he had his encounter. John said he was ‘in the Spirit’ when Revelation was unfolded to him. We don’t know what Paul was doing but from what we have revealed of his heart in scripture I am confident that he was ready to hear and obey. These men weren’t seeking spiritual experiences when theses events took place, they were seeking His face.

            Thus, I think we need to learn to cultivate the same posture of a hearing heart and be ‘in the Spirit’ so that when an invitation is given, we can respond. It may be an invitation to worship, to sitting quietly before Him or an invitation to service in some capacity. Whatever it is let us seek to be ‘found faithful’ (1 Corinthians 4:2). I close with something Andy Park wrote decades ago, a song that is an invitation.

In the Secret

In the secret, in the quiet place
In the stillness you are there
In the secret
In the quiet hour I wait only for you
Cause I want to know you more

I want to know you
I want to hear your voice
I want to know you more
I want to touch you
I want to see your face
I want to know you more

I am reaching for the highest goal
That I might receive the prize
Pressing onward
Pushing every hindrance aside
Out of my way
Cause I want to know you more