Spiritual warfare – Wisdom From the Word

The Cloud Rider

Here we will look at the cloud rider in the Old Testament, look at the polemic Baal connection and the identity of the cloud rider in the New Testament. We start with three descriptive passages. Over thirty years ago the Lord gave me a simple song based on the first passage. It is brief and I will share it later.

¹ Bless the Lord, O my soul! O Lord my God, You are very great: You are clothed with honor and majesty, ² Who cover Yourself with light as with a garment, Who stretch out the heavens like a curtain. ³ He lays the beams of His upper chambers in the waters, Who makes the clouds His chariot, Who walks on the wings of the wind, Psalm 104:1–3 (NKJV)

⁴ Sing to God, sing praises to His name; Extol Him who rides on the clouds, By His name Yah, And rejoice before Him. Psalm 68:4 (NKJV)

¹ The burden against Egypt. Behold, the Lord rides on a swift cloud, And will come into Egypt; The idols of Egypt will totter at His presence, And the heart of Egypt will melt in its midst. Isaiah 19:1 (NKJV)

There are other references but these suffice to establish the point. As to why Yahweh is referred to as riding on the clouds, it is a polemic against Baal, who was viewed in the surrounding cultures as the cloud rider and god of storms. The Spirit inspired text is saying that Yahweh is the true cloud rider. Think of the significance in Elijah’s pronouncement of drought and battle with the prophets of Baal. Yahweh pronounced the drought and Yahweh brought the rain, not Baal. The storm god Baal was impotent in the face of Yahweh’s power.

Now we turn to the cloud rider in the New Testament. We have a couple of passages to consider. The first is the one that led to Jesus’ condemnation and crucifixion. At His trial Jesus refuses to speak until the high priest compels Him under an oath.

⁶³ But Jesus kept silent. And the high priest answered and said to Him, “I put You under oath by the living God: Tell us if You are the Christ, the Son of God!” ⁶⁴ Jesus said to him, “It is as you said. Nevertheless, I say to you, hereafter you will see the Son of Man sitting at the right hand of the Power, and coming on the clouds of heaven.” Matthew 26:63–64 (NKJV)

Do you see it now? The high priest responded to Jesus statement by tearing his robes and accusing Jesus of blasphemy because Jesus was claiming to be the cloud rider, Yahweh. Not just that, look at Daniel. In this scene the heavenly court and council has been seated then this happens.

¹³ “I was watching in the night visions, And behold, One like the Son of Man, Coming with the clouds of heaven! He came to the Ancient of Days, And they brought Him near before Him. ¹⁴ Then to Him was given dominion and glory and a kingdom, That all peoples, nations, and languages should serve Him. His dominion is an everlasting dominion, Which shall not pass away, And His kingdom the one Which shall not be destroyed. Daniel 7:13–14 (NKJV)

The phrase ‘coming with the clouds of heaven’ refers back to the Son of Man in Daniel who is given an everlasting dominion. Jesus was saying He was this cloud rider. In fact, you can now make sense of Acts 1:9-11. Jesus ascends into heaven on a cloud and an angel says He will return the same way. The audience was all Jewish and knew the significance – Jesus was Yahweh, the cloud rider! It isn’t the image of a fluffy white cloud; it is the picture of one in authority presiding over the elements.

My point in all of this is to help see some aspects of the Old Testament with fresh eyes. I didn’t understand about the cloud rider and Daniel 7 when He gave me this simple song from Psalm 104:3 over thirty years ago. I now understand the words better because we are called to walk with Him and soar in the Spirit with Him, or as Paul put it, that I may “be found in Him (Philippians 3:9) wherever He is. It is a simple song about following Him into freedom in worship and being led by the Spirit.

Wings of The Wind

I ride upon the wings of the wind

Exulting in the light of Your presence

My heart has been captured by You now

Exulting in the light of Your presence

I’m moved by Your moving within

Exulting in the light of Your presence

His Church Part 2

I last wrote about Jesus building His church and talked about how the enemy sows tares in Jesus’ wheat field. I think this happens for a few reasons. One is that it creates an opportunity for us to develop and/or deepen our discernment as we seek to follow Him. We have the opportunity to learn to distinguish wheat from tares in the church, and when they are immature, they look indistinguishable. In addition to the tares being ‘sons of the wicked one’ I think they also represent the things the evil one sows into our thinking when we get caught up in our agendas mistakenly thinking they are His agenda. An example in scripture is the Judaizers. They disagreed with Paul and thought that the Gentile believers needed to adhere to the Mosaic Law. The issue was decisively dealt with in Acts 15 where we had the first church council. Here the church leaders got together and addressed the issue. It should have been settled then but some simply ignored the decision and went on with their agenda. We see this in Philippians.

¹ Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe. ² Beware of dogs, beware of evil workers, beware of the mutilation! ³ For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, ⁴ though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: ⁵ circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; ⁶ concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. Philippians 3:1–6 (NKJV)

In addition to other issues Paul was still contending with those promoting circumcision as necessary for salvation at least a decade after the matter was settled with the Jerusalem Council.

While circumcision as part of salvation is a very obvious example, there are simpler ones that we see all the time in our church world, our debates over baptism (the methodology), the debates over the relevance or existence of spiritual gifts for today. Calvinism compared to Arminianism is another example, there are more options. Regarding the atonement we have: Christus Victor, Penal Substitutionary Atonement, Moral Influence theory, Satisfaction theory, Ransom theory, Governmental theory, Scapegoat theory, Recapitulation theory, and more. I haven’t studied all of them. I am in the Penal Substitutionary Atonement camp; I think the others that are valid are subsumed under it.

I think you get the picture. Now we come back to the obvious question, if Jesus is building His church why does it look the way it does with conflicting theologies, numerous denominations and historically, bitterness, war and inquisitions? Remember Jesus said to let the tares grow with the wheat until harvest time, that is until they mature. I believe the answer lies in what Jesus said in the parable.

³⁸ The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. ³⁹ The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. ⁴⁰ Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. Matthew 13:38–40 (NKJV)

Jesus said “the harvest is the end of the age.” I believe that as this present age draws to a close, we will see change in the church. In the meantime, the Moravians provided very wise counsel for us to follow, “In essentials unity, in non essentials liberty, in all things charity.” This principle came about as the persecuted believers who sought refuge on Count Zinzendorf’s estate had some internal conflicts, just like many examples in the New Testament. Given that charity as used here is the old English word for love, their prescription echoes what Jesus said.

³⁵ By this all will know that you are My disciples, if you have love for one another.” John 13:35 (NKJV)

The church that Jesus is building is one that walks in love.

This is the answer. When we disagree with the fellow believer down the street or across the office Jesus concern isn’t about the rightness of our theology. If we know Him, He wants to see us demonstrate love. I am not suggesting theology doesn’t matter, I have already stated some of mine, nor that we are to tolerate sin. Some decades ago, I had a colleague at work who was very open about her Christianity but also well known for her willingness to manipulate people and circumstances, to put it more plainly, she was known for lying. Not a good witness for Jesus. So, one day I sat down with her and shared my concern regarding her behaviour. This was demonstrating love. She did not change and did label me as a legalist but I did what I felt the Spirit calling to act upon.

Thus, my conclusion is that Jesus is actually building His church with tares among wheat and the measuring tool is our love for our fellow believers. If we know Him our calling is to walk in love toward our fellow believers and trust Jesus to sort everything out at the end of the age, the final harvest.

Spiritual Opposition

Here we take a look at how we walk through deep spiritual waters. I last wrote about how Yahweh hides things for us rather than from us. An aspect of that is how the spiritual realm affects the natural realm. There is more in the spirit realm than simply the Father, Son, Spirit and a few angels. The heavenlies are filled with various spiritual creatures and not all of them are good. When it comes to how spiritual opposition functions Paul lays some of it out for us in Ephesians 6.

¹⁰ Finally, my brethren, be strong in the Lord and in the power of His might. ¹¹ Put on the whole armor of God, that you may be able to stand against the wiles of the devil. ¹² For we do not wrestle against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this age, against spiritual hosts of wickedness in the heavenly places. ¹³ Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand. Ephesians 6:10–13 (NKJV)

While Paul tells us in some detail how living in and out of Ephesians 6 brings victory, in Thessalonians he also addresses the impact of this spiritual opposition.

¹⁸ Therefore we wanted to come to you – even I, Paul, time and again – but Satan hindered us. 1 Thessalonians 2:18 (NKJV)

We know from these two passages that as believers we are in a spiritual battle and that this battle can derail what He has called us to do. Paul also warned the Corinthians about spiritual deception.

³ But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. 2 Corinthians 11:3 (NKJV)

¹³ For such are false apostles, deceitful workers, transforming themselves into apostles of Christ. ¹⁴ And no wonder! For Satan himself transforms himself into an angel of light. ¹⁵ Therefore it is no great thing if his ministers also transform themselves into ministers of righteousness, whose end will be according to their works. 2 Corinthians 11:13–15 (NKJV)

We see here that Satan’s tactics can not only hinder our activity for the kingdom, they can also raise up opposition against us through people who seek to lead God’s people astray. Which means we need to learn how to walk in both natural and spiritual understanding (Colossians 1:9). wisdom

From a purely spiritual perspective, I don’t know if you have experienced this. Some decades ago, I was the interim pastor of a small country church. I lived about twenty minutes away in another county. I would be in the church office trying to prepare a sermon, nothing would come, the scriptures didn’t make a lot of sense. Yet more than once when driving home, around where I crossed the border into the county where I lived, I would receive a download of information for my sermon. At times I would pull over on the highway and write down notes as ideas came flooding in. The sermons themselves were generally easy to deliver but there was a spiritual battle in the area of preparation. Satan sought to hinder me.

In a similar vein when I worked in the social services field and would drive from our country acreage to the city for work, at times I would feel the weight of spiritual oppression as I reached the outskirts of the city. For me these issues highlight the need for spiritual awareness on our part as we seek to walk in obedience and extend the kingdom.

Another example from my life is at times feeling a generalized spiritual heaviness and a sense of malaise. To deal with these issues I learned to engage in worship and as I did so the heaviness would lift over time. Isaiah referred to this as the ‘garment of praise for the spirit of heaviness.’

³ To console those who mourn in Zion, To give them beauty for ashes, The oil of joy for mourning, The garment of praise for the spirit of heaviness; That they may be called trees of righteousness, The planting of the Lord, that He may be glorified. Isaiah 61:3 (NKJV)

Now we look at what to do with these examples. The commonality in them is the need to first discern the problem, recognize that it is spiritual opposition, then engage in prayer/spiritual warfare/worship to achieve a breakthrough. Part of the battle is understanding what took place at our conversion. In Colossians 1 when Paul lets the believers in Colosse know he is praying for them to know and be filled with the Father’s will in all ‘wisdom and spiritual understanding’ he then talks about how they have been transferred from the kingdom of darkness to the kingdom of light. To achieve victory, we need to know who He, who we are, and what took place at our conversion. Applying these truths helps you to walk in victory over spiritual opposition, so apply them!

The Glory of His Inheritance Part 1

What does Jesus get out of all of this? I don’t know how many of us have considered that question but we see something of the importance of this issue in Hebrews. After showcasing the heroes of the faith and their sacrifices the writer of Hebrews encourages us to follow their example and then transitions to why Jesus endured the cross.

¹ Therefore we also, since we are surrounded by so great a cloud of witnesses, let us lay aside every weight, and the sin which so easily ensnares us, and let us run with endurance the race that is set before us, ² looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God. Hebrews 12:1–2 (NKJV)

Jesus endured the cross because He saw joy beyond it. In Ephesians we get a glimpse of that joy in something Paul wrote about and prayed that we would each have enough revelation to grasp.

¹⁷ that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, ¹⁸ the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, ¹⁹ and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power ²⁰ which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, ²¹ far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. ²² And He put all things under His feet, and gave Him to be head over all things to the church, ²³ which is His body, the fullness of Him who fills all in all. Ephesians 1:17–23 (NKJV)

Here in our western Christianity the passage above is frequently turned into a present-day prayer, the general theme being our seeking a spirit of wisdom and revelation. We want to grow in our Christian experience, which is a good thing. Yet there is more here. The passage is really about having a spirit of wisdom and revelation from the Father so we would grasp,

the riches of the glory of Jesus inheritance in the saints,
the exceeding greatness of His power toward us, the power that resurrected Jesus, and
Jesus’ authority over all the spiritual opposition in the heavenly places, now and forever.

The aspect we are going to focus on is “the glory of His inheritance in the saints.” What Jesus receives. To understand this, we need to look at a related scripture passage.

²⁸ And we know that all things work together for good to those who love God, to those who are the called according to His purpose. ²⁹ For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. ³⁰ Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. Romans 8:28–30 (NKJV)

What Jesus gets out of this, His inheritance, is believers conformed to Himself and ultimately glorified. Next time we will dig a little deeper into what that means and our role and responsibility in the process. For now, please pray for a spirit of wisdom and revelation to understand what Jesus receives.

Apologetics Part 5

Science or Scientism?

Have you ever wondered if science has all the answers? If you have explored the question, I trust that you have realized that the answer is no, it doesn’t. At the same time, a pervasive message we receive from our culture is that science does have all the answers. Here I am going to address the broader cultural message that science can answer and solve everything. I will also address another message we often hear in our culture, that science and faith, I am focusing on Christianity here, are at odds. Another falsehood.

Though the idea has been around for decades I first came across the concept of scientism through J. P. Moreland’s work. He said of the distinction between science and scientism, “In scientism, therefore, science is the very paradigm of truth and rationality.”[1]

Moreland is not a disparager of science. He was heading into a career as a respected chemist when he encountered Jesus. He says of science, “It would have been a wonderful calling to be a Christian chemist. Science is a noble and strategic vocation. And far from fearing science and what it will reveal, I regularly pray that God will send many Christians into the sciences to conduct their work and make discoveries with humble Christian confidence.”[2] Though he loved science Moreland’s encounter with Jesus led him into apologetics, theology and philosophy (he became a philosophy professor). As his journey shifted, he says he encountered scientism, “…the view that the hard sciences alone have the intellectual authority to give us knowledge of reality.”[3] He further noted of the issue, “Because scientism is in the air we breathe, we consider it both normal and essential. Very few people are aware of what it does to a culture and to the church. It puts Christian claims outside of the “plausibility structure” (what people generally consider reasonable and rational), which has led to a number of shifts in how our culture processes reality.”[4]

Of course, the irony here is that the belief that only science can answer the important questions about life is not a scientific statement – it is a philosophical and faith statement! Science can tell us what, it cannot tell us why or whether or not we should. Science cannot tell us how much love weighs or the scientific formula for hate because these things fall outside the purview of science. To understand love, hate and morality we need to turn to ethics, theology and philosophy.

Another man who recognized the errors of scientism is John Lennox. He is now Professor Emeritus at Oxford and spent his career in science and mathematics. Outside of his formal work Lennox was a very effective Christian apologist. Without using the term ‘scientism’ Lennox describes the issue in his summary of how many view science in our western culture, “Science is an unstoppable force for human development that will deliver answers to our many questions about the universe, and solve many, if not all, of our human problems: disease, energy, pollution, poverty. At some stage in the future, science will be able to explain everything, and answer all our needs.” [5] While deeply appreciating science, as a scientist and mathematician Lennox’s book is about refuting this false view that science has all the answers.

In his book on the issue Lennox shares about lecturing some decades ago at a university in Siberia on why he as a scientist believed in God. He writes, “I spoke about the history of modern science and related how its great pioneers—Galileo, Kepler, Pascal, Boyle, Newton, Faraday and Clerk- Maxwell – were all firm and convinced believers in God.”[6] He says he detected anger in the audience in response to his statement so paused his lecture and asked what the anger was about. It turned out that these Russian scientists were all angry that they had never heard this before as they had been taught that science and faith in God were at odds. Through Lennox they learned the truth that committed Christians were the majority of the chief architects of modern science in the west.

What does this mean for us? We need to appreciate both science and our faith. Think of driving on the highway. There are lines to demarcate the lanes where we should be driving. Science is a very important lane, yet science needs to stay in its lane. Theology is another lane and on a four-lane highway they drive side by side and observe one another. Theology can be informed by science. Science can tell us something about what David wrote.

¹³ For You formed my inward parts; You covered me in my mother’s womb. ¹⁴ I will praise You, for I am fearfully and wonderfully made; Marvelous are Your works, And that my soul knows very well. Psalm 139:13–14 (NKJV)

Through science we can make many amazing discoveries about the intricacies of the human body and marvel at how we were created. Theology can tell us that we were created, that human life is of infinite value, that a baby in the womb was created in His image and is not merely ‘fetal tissue.’

If we learn to operate in this way and honour what each discipline has to offer, we avoid the terrible error of scientism and can embrace what Jesus said when asked what the most important commandment in life was.

³⁷ Jesus said to him, “‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ ³⁸ This is the first and great commandment. ³⁹ And the second is like it: ‘You shall love your neighbor as yourself.’ Matthew 22:37–39 (NKJV)

Let us love Him passionately with our hearts, wisely with our minds, and give our all to Him.

[1] Moreland, J. P.. Scientism and Secularism: Learning to Respond to a Dangerous Ideology (p. 29). Crossway. Kindle Edition.

[2] Moreland, J. P.. Scientism and Secularism: Learning to Respond to a Dangerous Ideology (pp. 22-23). Crossway. Kindle Edition.

[3] Moreland, J. P.. Scientism and Secularism: Learning to Respond to a Dangerous Ideology (p. 23). Crossway. Kindle Edition.

[4] Moreland, J. P.. Scientism and Secularism: Learning to Respond to a Dangerous Ideology (p. 31). Crossway. Kindle Edition.

[5] Lennox, John. Can Science Explain Everything? (Questioning Faith) (pp. 4-5). The Good Book Company. Kindle Edition.

[6] Lennox, John. Can Science Explain Everything? (Questioning Faith) (p. 14). The Good Book Company. Kindle Edition.

Apologetics Part 2

The Cosmological Argument

Have you ever wondered why there is something rather than nothing? While I cannot pretend to provide a complete answer to that question, we can answer the question in relation to why the cosmos and we as humanity are here. The Cosmological Argument, or as it is also known, the Kalam Cosmological Argument (Kalam is an Arabic word meaning eternal), is generally stated as a logical syllogism.

Everything that began to exist had a cause.
The Universe began to exist.
Therefore, the universe had a cause.

The obvious implication is that the source of the universe was uncaused and since space, time and matter came into being with the creation of the universe the cause must be timeless, spaceless and non-material. Another word for this description is of course God. We see this in the following scriptures.

¹ In the beginning God created the heavens and the earth. Genesis 1:1 (NKJV)

²⁸ Have you not known? Have you not heard? The everlasting God, the Lord, The Creator of the ends of the earth, Neither faints nor is weary. His understanding is unsearchable. Isaiah 40:28 (NKJV)

³ All things were made through Him, and without Him nothing was made that was made.

John 1:3 (NKJV)

We have in the first four words of scripture an anchor point for everything else we believe. Scripture doesn’t try to prove Yahweh’s existence, it assumes it. While the Cosmological Argument doesn’t get us to Yahweh, it does get us to a supernatural being creating the universe. Scripturally we know that Being is Yahweh.

Currently there are various ideas that seek to avoid the beginning of the universe and the resulting implications. The Steady State theory (an eternal universe) was believed by many scientists in the 20^th century, including Einstein. He built a fudge factor into his theory of relativity to accommodate his belief and when it was scientifically established that the universe was expanding, and thus had a beginning, he acknowledged it as his greatest scientific blunder.

We also have the non-scientific idea of a continually expanding and contracting universe that ignores science. The Second Law of Thermodynamics notes that things tend to move toward a disordered state. Entropy is scientifically well established and our universe is using up energy and heading toward heat death without outside intervention (taking us back to God). Thus, it cannot have been forever expanding and contracting. This idea also has inherent in it the idea of infinite regress. The problem of course is that if we have no starting point it is impossible to ever arrive at today! Another idea is the multiverse theory that posits multiple universes, in spite of the fact that the only one we know of is our current one and ignores the science that any universe that came into existence would be subject to the same fine-tuning parameters as the one we do know exists.

Perhaps Einstein was right when he said, “Science without religion is lame; religion without science is blind.” More pointedly, James Tour, one of the top chemists in the world and a believer, said, “Only a rookie who knows nothing about science would say science takes away from faith. If you really study science, it will bring you closer to God.”

Thus, in coming closer to God we come back to an uncaused first cause, a being not measured in terms of infinite regress but one who has always been, eternal. In their book, I Don’t Have Enough Faith to Be an Atheist, Geisler and Turek provide the characteristics of this uncaused first cause. They say it must be,

self-existent, timeless, non-spatial, and immaterial (since the First Cause created time, space, and matter, the First Cause must be outside of time, space, and matter). In other words, he is without limits, or infinite; unimaginably powerful, to create the entire universe out of nothing; supremely intelligent, to design the universe with such incredible precision (we’ll see more of this in the next chapter); personal, in order to choose to convert a state of nothingness into the time-space-material universe (an impersonal force has no ability to make choices). These characteristics of the First Cause are exactly the characteristics theists ascribe to God.

A scientist who was an agnostic, but who recognized the implications of his research was astrophysicist Robert Jastrow. A famous quote from his book God and the Astronomers, is below and provides a fitting conclusion to our look at the Cosmological Argument.

At this moment it seems as though science will never be able to raise the curtain on the mystery of creation. For the scientist who has lived by his faith in the power of reason, the story ends like a bad dream. He has scaled the mountains of ignorance; he is about to conquer the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries.

Let’s join them on this highest of peaks.

Values, What a Concept Part 3

I close this series looking at the challenges of aligning our values and worldview with scripture. The first thing to note is that this is a real battle, spiritual warfare. As I noted in my last post, “The presentation of our body to His service and the considering of ourselves as dead to our former way of life, sin, are both acts of spiritual warfare that establish and enforce His victory in our lives and make us salt and light in our culture.”

To intentionally engage in this transformational process, we need to draw on His grace to swim against the tide of our culture and the spiritual influence of darkness, which is of course a significant part of our current culture. We draw on His grace in two ways. One, way is by asking for the Spirit’s help, the other is intentionally stepping into this battle by seeking to find and engage in the things He has prepared for us to do. Paul said it this way.

⁸ For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, ⁹ not of works, lest anyone should boast. ¹⁰ For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Ephesians 2:8–10 (NKJV)

The Lord has already prepared things for us to do, our part is to discern and engage in them. While there may specific things each of us need to discern, some things are clearly laid out for all of us. Jesus presented a number of them in the Sermon on the Mount, here is a brief sample.

¹⁶ Let your light so shine before men, that they may see your good works and glorify your Father in heaven. Matthew 5:16 (NKJV)

⁴³ “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ ⁴⁴ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, ⁴⁵ that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. ⁴⁶ For if you love those who love you, what reward have you? Do not even the tax collectors do the same? ⁴⁷ And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? ⁴⁸ Therefore you shall be perfect, just as your Father in heaven is perfect. Matthew 5:43–48 (NKJV)

If you haven’t thought of these as acts of spiritual warfare and engaging in cultural transformation, they are, and when you engage in them you are modeling the values of the kingdom. This is presenting our members as instruments/weapons of righteousness (Romans 6:12-14, 17-19) and presenting our body as a living sacrifice and aligning our thinking and acting with the values of the kingdom (Romans 12:1-2).

Let’s daily do that.

Values, What a Concept Part 2

When it comes to our worldview and values Paul says we are to renew our minds to align them with kingdom values. This renewal implies change, repentance. Repentance, a change of mind and heart, is part of salvation, yet repentance is not meant to be a one-time act that leads to salvation, it is meant to be a lifestyle that seeks to continually align our thinking and acting with the values of scripture. Our problem in the church is both wrong or poor doctrine, orthodoxy, and wrong practice, orthopraxy. Yet to be found faithful in both we need to develop the ability to swim against the strong currents of our culture. We are daily inundated with billboards, seemingly ‘omnipresent’ social media, regular media and in general a culture heading in the opposite direction of a scriptural worldview. I don’t think that as believers we intentionally choose to be conformed to the world, we simply become immersed in our culture and don’t know how to live out the old expression that we are to ‘be in the world but not of it.’

In Romans 12:2 Paul says very clearly that the solution is to renew our minds. However, I think the primary problem we encounter in trying to renew our minds is earlier in Paul’s exhortation. Let’s look at our passage again.

¹ I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. ² And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:1–2 (NKJV)

Paul pairs renewing our minds with presenting our bodies, our whole lives, as a sacrifice. We see this same concept in Romans 6:1-4. This is really a description of Paul’s later summary statement in Romans 12:1-2 about presenting our whole selves as a living sacrifice and transforming our thinking.

¹¹ Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. ¹² Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. ¹³ And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. ¹⁴ For sin shall not have dominion over you, for you are not under law but under grace. Romans 6:11–14 (NKJV)

This pairing of the principles of Romans 6 with Romans 12 becomes more obvious when we find that the word ‘reckon’ in Greek in 6:11 has the same root as ‘reasonable’ in 12:1. Paul is saying in both instances that it is simply the logical thing to do and it is by extension a spiritual act. The word instruments in 6:13 also means ‘weapon.’ The presentation of our body to His service and the considering of ourselves as dead to our former way of life, sin, are both acts of spiritual warfare that establish and enforce His victory in our lives and make us salt and light in our culture.

I encourage you to reflect on these things and in my next post I will delve further into what kingdom values look like.

At Hand

I last wrote about the kingdom of God being within us and our ability as believers to access it via our ‘state of mind.’ That is, how we think about it. Here I will look at a related idea, starting with the following verses.

¹ In those days John the Baptist came preaching in the wilderness of Judea, ² and saying, “Repent, for the kingdom of heaven is at hand!” Matthew 3:1–2 (NKJV)

¹⁷ From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (NKJV)

¹⁴ Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, ¹⁵ and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14–15 (NKJV)

Here we have John the Baptist and Jesus delivering the same message. There are two parts, the need for repentance and ready access. They both require choices to be made on our part. Repentance is a change of mind and heart that produces a change in behaviour and the phrase ‘at hand’ is a single Greek word that refers to something coming near or being close at hand, again, the idea of access.

Their message was that if the hearers changed their thinking and heart attitudes, they could have access to the kingdom. What is important is recognizing what Jesus in particular meant by the kingdom. Which He nicely summed up for us in a portion of what we call The Lord’s prayer.

¹⁰ Your kingdom come. Your will be done On earth as it is in heaven. Matthew 6:10 (NKJV)

From Jesus perspective the kingdom being at hand was the authority of the kingdom being accessed and demonstrated.

While we can understand what Jesus meant looking back, neither John nor Jesus closest followers really understood what the kingdom being at hand meant.

We know from John’s interactions with Jesus, that like the prophets of old, he was being faithful in delivering the message Yahweh had entrusted to him, even though he didn’t fully understand it. In fact, even after he had publicly endorsed Jesus as “The lamb of God who takes away the sin of the world!” (John 1:29) he still struggled. After he was imprisoned, he sent two of his disciples to Jesus to ask, “Are You the Coming One, or do we look for another?” (Matthew 11:3).

There is no need to be critical of John, after all, he did understand that the kingdom was accessible and whether he knew it or not his prophetic voice was beckoning people to a new era of kingdom authority that Jesus was ushering in. Even after walking in the benefits of this access to the kingdom His closest friends who heard all of His teaching and parables didn’t understand what they were accessing. That is evident based on what they asked Jesus just prior to His ascension.

⁶ Therefore, when they had come together, they asked Him, saying, “Lord, will You at this time restore the kingdom to Israel?” ⁷ And He said to them, “It is not for you to know times or seasons which the Father has put in His own authority. ⁸ But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.” Acts 1:6–8 (NKJV)

What this means is that even though John and Jesus preached that the kingdom was accessible, at hand via repentance, those hearing didn’t understand what they were looking for or seeking to access! I also contend that even today, many of us who have been delivered, “from the power of darkness and conveyed us into the kingdom of the Son…” (Colossians 1:13) don’t fully grasp what has taken place, I know I don’t. This is what we will briefly look at now.

¹ For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, ² that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, ³ in whom are hidden all the treasures of wisdom and knowledge. Colossians 2:1–3 (NKJV)

This passage is related to Paul’s prayer in Ephesians 1:17 for wisdom and revelation. Once we have repented and have been born again, we have access to the kingdom through the King living in us by the Spirit because we have changed domains and dominions (Colossians 1:13). Paul’s prayer for the Colossians, and by extension us, is that we could come to a full assurance and understanding of what it means to have Christ in us and access to Him to extend His kingdom. We have spiritual authority, we have access to the throne of grace, we carry eternity in our hearts. These things, and many others in scripture, are available and I invite you to search them out. Additionally, Paul presents a number of the benefits we have in the rest of Colossians 2, 3 and 4.

Now for a simple example of accessing the kingdom that is at hand. As I write this I am in another country. I am here on vacation but I have been walking around seeking to know His heart and pray. Not that I am interceding every waking moment, but I am seeking to be sensitive to the Spirit’s leading.

After we arrived a prophetic friend sent me an assignment. He had an image/vision of me standing on a barren hill praying and declaring some things over the country. We have been traveling to different places along the coast and in one locale as we were walking through the old town to hike along the coast, I saw a barren hill in the distance that I knew was the correct one. In the afternoon after our hike, I went back, hiked up the hill, and prayed and proclaimed over the area. Here is an important part. I prayed about what to pray before I went up the hill, prayed and spoke as the Spirit led, then hiked back down. I felt nothing other than a sense that I had been obedient and that I had done as the Lord asked. I now leave the results in His hands and continue to pray off and on during the day as we vacation, in this way accessing and extending the kingdom. There have been other examples on this trip but I encourage you to seek His face, extend His kingdom and share the results with others!

Resilience

I took this picture on a recent hike. If you look in the bottom left corner of the picture you will see mature trees growing together far below. This one grew in a very inhospitable place and to me it represents overcoming adversity and difficulty.

This little tree, standing alone, is about 2,300 metres above sea level and surviving. It is here because a seed landed in this inhospitable spot, found a bit of soil, germinated and began to grow. I don’t know how old it is. In a regular setting in a town or city it may be three or four years old. At this elevation it may be ten or fifteen years old. It is much harder to survive and grow at this elevation with almost no soil. Yet, if it survives the snow and rain storms that will come its way, the long periods in hot sun and the lack of soil, something remarkable will take place. It will grow, produce cones and seeds, those seeds will fall on the rock and look for a place to germinate and eventually a community will grow up around this resilient little tree.

When we look at our lives Jesus encourages us to be like this tree. Well, not in so many words but through illustration.

⁶² But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.” Luke 9:62 (NKJV)

The context is Jesus calling people to follow him but then excusing themselves because they have some other matters to attend to before they follow Him.

Let’s think this through. In Jesus day you plowed alone. There was an animal in front pulling the plow. Your job was threefold, guide the animal, guide the plow and make a proper furrow deep enough for whatever seeds you were planting. Growing up with a large garden under my grandfather’s work and oversight I learned different seeds required different spacing and depth to grow properly.

Now back to Jesus’ illustration and warning about looking back. A literal rendering of the Greek would be ‘look/looking in the behind.’ In this case not in the ‘behind’ of the donkey or ox but back behind yourself. Similar to the story of Lot’s wife. She looked back because she longed to remain in Sodom and she died with the rest of the people of Sodom because in her heart she was still there.

In plowing, if you were looking back the animal may keep going but the plow would not be making a straight furrow, not maintain the proper depth and would not be fit for sowing. If you were planting for your family, they would have no harvest as you wouldn’t have even properly completed the first step, preparing the soil for planting.

Jesus’ point is that to step into a new life you need to make a decision and stand alone, firm in your decision, not looking back and longing for your former life. It is well said that ‘God has no grandchildren.’ We are not saved by the faith of our parents, friends or a local church leader. We are translated from the kingdom of darkness into the kingdom of light when we alone make that firm decision (Colossians 1:13).

Now, unlike the tree, we are immediately part of a family and have support around us. At the same time, we need to avail ourselves of this support, and like the little tree need to stand in spite of circumstances. Jesus promises us a fruitful life if we faithfully follow Him (John 15:5), He never promises an easy life.

In scripture we see Joseph betrayed by his brothers, as a slave betrayed by his owner’s wife and needing to resiliently stand, trusting Yahweh. We see Elijah standing against the prophets of Baal and the king and queen. We see Daniel, Jeremiah, Isaiah, Ezekiel and many others swimming against the tide of popular opinion. There are more in the great hall of faith in Hebrews 11. In difficult circumstances they all stood.

What they all had in common was a reliance on Yahweh and others they could lean on for support. Elijah had the school of the prophets and later Elisha. Daniel had his three friends, and others sought out other supports. They all found someone. The little tree is standing in difficult circumstances but it would do better with the support of added soil and regular watering. Thus, while it is a picture of resilience and we are called to be resolute in our decision to follow Jesus, our success is much more likely if we look to our fellow believers for support in our journey.

I close with something Billy Graham said decades ago. When asked the secret to success he responded, “Find a group of people and grow old together.” If you don’t have those people, seek them out.