Spiritual maturity – Wisdom From the Word

Apologetics Part 4

The Fine-Tuning Argument

In looking at the Fine-Tuning argument we begin with the two scriptures I referenced for the Teleological Argument. Yet we dig a little deeper.

³ All things were made through Him, and without Him nothing was made that was made. John 1:3 (NKJV)

² has in these last days spoken to us by His Son, whom He has appointed heir of all things, through whom also He made the worlds; ³ who being the brightness of His glory and the express image of His person, and upholding all things by the word of His power, when He had by Himself purged our sins, sat down at the right hand of the Majesty on high, Hebrews 1:2–3 (NKJV)

The phrase we are zeroing in on is, “upholding all things by the word of His power.” While some translations say ‘powerful word’ or something similar the NKJV, ESV and NASB all correctly use the literal phrase in Greek, ‘word of His power.’ It is the continual release of Jesus power through His spoken word that both created and sustains the universe. As Paul put it under the inspiration of the Spirit.

¹⁶ For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. Colossians 1:16 (NKJV)

Jesus is the source and sustainer.

Now to look at the Fine Tuning Argument using an analogy. Imagine I hand you what looks like a puzzle box but there is no picture on the cover of what the puzzle is supposed to look like and when you open it you find random pieces of cardboard with no rhyme or reason and no pictures on them. I assure you that if you simply put the pieces in the box, shake it vigorously and dump it on the table the puzzle will form and there will be a clear picture. Instead of shaking the box you might be tempted to tell me to give my head a shake since what I have proposed is ridiculous. Which of course is true. If we want a puzzle to put together, we need a picture that tells us what it will look like and pieces cut with interlocking shapes so that when they are put together, they will reflect the picture on the box.

Now we consider the universe. The generally accepted theory for the beginning and creation of the universe is the Big Bang model. Whether one believes in the concept of a singularity or the idea that everything came from nothing, the basic concept is that matter exploded and expanded and time, space and matter now exist. The big question is whether the universe could have been created by a random unintentional explosion and planets just happened to form or whether a divine intelligence was behind it all.

This takes us to the cosmological constants. In brief, if the constants were different, if the universe had expanded more quickly or slowly than it did then the planets would never have formed or it would have collapsed back on itself. Even atheist Stephen Hawking acknowledged the importance of fine tuning, noting, “The laws of science, as we know them at present, contain many fundamental numbers, like the size of the electric charge of the electron and the ratio of the masses of the proton and the electron …. The remarkable fact is that the values of these numbers seem to have been finely adjusted to make possible the development of life.”[1] On their website, using a conservative approach, the Discovery Institute provides a list of 22 fine tuning parameters (List of Fine-Tuning Parameters | Discovery Institute).

One argument some present in seeking to refute the idea of a fine-tuned universe is the idea of the multiverse. The theory being that there are multiple universes and we just happen to live in the one that supports life as we know it. The problems of course are many. First, we have zero evidence for other universes. Next, for any other universe to exist it would be subject to the same cosmological constants to exist and last, where is this universe generating machine? It isn’t a tenable position.

Another term that highlights fine-tuning is the ‘Goldilocks Zone’ is a term used by some to describe where we live, earth. The term is drawn from the children’s story where things needed to be ‘just right’ for Goldilocks. If earth were closer to or farther from the sun all of our water would either freeze or evaporate. We can thus conclude that we are simply ‘lucky’ to have the orbit we do around the sun or we can conclude that Jesus ‘upholds all things by the word of His power.’ I choose the latter.

[1] A Brief History of Time, Hawking, Stephen, p. 125

The King is Coming – Part 3

In scripture Paul references two Adams and the Man Christ Jesus. A man lost dominion over creation and corrupted it, as we saw in the first post in this series. In part 2 we saw the impacts. Here we conclude by looking at what the last Adam accomplished. We begin with two of Paul’s references to Jesus.

⁴⁵ And so it is written, “The first man Adam became a living being.” The last Adam became a life-giving spirit. 1 Corinthians 15:45 (NKJV)

⁵For there is one God and one Mediator between God and men, the Man Christ Jesus, 1 Timothy 2:5 (NKJV)

Now we know who Jesus is and what He accomplished in creation for we have it in scripture.

¹⁵ He is the image of the invisible God, the firstborn over all creation. ¹⁶ For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. Colossians 1:15–16 (NKJV)

We also have a brief description of what He accomplished in His incarnation, the full glory of God dwelling in human flesh.

¹⁹ For it pleased the Father that in Him all the fullness should dwell, ²⁰ and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. Colossians 1:19–20 (NKJV)

Knowing all of this let’s put it together.

In The Great Commission (Matthew 28:18-20) Jesus sated that all authority had been given to Him. An odd statement for the One who demonstrated His authority in creating all things that we see and can’t see. Understanding it requires understanding the first and second Adam’s Paul referenced. In Eden, through his sin Adam lost dominion and authority to Satan and brought sin and destruction into all of creation. The only way for everything to be restored was for a perfect man, the last Adam, Jesus, to pay the price and redeem creation and humanity. Jesus shed blood on the cross restored this authority as He did what He did as a man not as God.

Jesus lived a sinless life as a man. Though always fully God and fully man at His conception in Mary’s womb, this king incarnate, the One who came from heaven to earth did what He did as a man, He set aside His divine abilities. I don’t know how; I only know that it is the testimony of scripture. In doing so He redeemed us and creation, so as we celebrate His birth let us also be thankful for His faithfulness and obedience to the Father throughout His earthly life that purchased our salvation.

Merry Christmas!

NOTE for some the idea of Jesus carrying out His earthly ministry without His divine abilities is a new or strange idea. I wrote a brief two part series on this in 2015. The link is below.

http://wisdomfromtheword.ca/the-man-christ-jesus-part-1/

The King is Coming – Part 2

In my last post I concluded saying that we would look at why Jesus needed to redeem us and how it relates to the delegation of authority in the kingdom of God. Thus, we begin with the why part which we find in Genesis 3. This is the famous chapter where the serpent tempted Eve and she, and subsequently Adam, partook of the tree of the knowledge of good and evil. This act infected all of creation with sin and also affected Adam and Eve’s dominion. They now had dominion over a broken and fallen creation and gave much of their authority to the serpent, Satan.

We see the fruit of this loss of authority in scripture with Satan tempting Jesus. Satan offered to give Jesus his kingdom (Matthew 4:8-10, Luke 4:5-7) and Jesus refused it. Some have attempted to deny Satan’s offer was real as scripture says he is both a liar and the father of lies. The point however is that as the father of lies it is his nature is to deceive and here he sought to deceive Jesus by offering a shortcut to authority and a way to avoid the cross. Scripture shows the authority of Satan and his minions in the following verses.

³¹ Now is the judgment of this world; now the ruler of this world will be cast out. John 12:31 (NKJV)

³⁰ I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. John 14:30 (NKJV)

¹¹ of judgment, because the ruler of this world is judged. John 16:11 (NKJV)

⁴ whose minds the god of this age has blinded, who do not believe, lest the light of the gospel of the glory of Christ, who is the image of God, should shine on them. 2 Corinthians 4:4 (NKJV)

² in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, 2 Corinthians 4:4 (NKJV)

These verses explain Jesus’ statement in The Great Commission that all authority had been given to Him.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth.” Matthew 28:18 (NKJV)

Jesus redeemed us from both sin and the dominion of the kingdom of darkness (Colossians 1:13) and has delegated to us the responsibility of furthering His kingdom on the earth by bringing people from the kingdom of darkness to light and demonstrating His kingdom by reflecting Jesus’ nature and character in all that we do.

Next week we will go deeper by looking at the significance of Paul’s statement “The Man Christ Jesus” in 1 Timothy and tie it back to The Great Commission and the first and second Adams that Paul references in 1 Corinthians 15.

The King is Coming – Part 1

This month many celebrate Advent, the Sunday’s leading up to the celebration of Jesus arrival as a baby, one wrapped in swaddling cloths of course. I am personally quite convinced that Jesus was born in the fall, however, given that there is a broad practice of celebrating the birth of Jesus on December 25 I am looking at what the arrival of our King means in reference to the broader kingdom of God. We begin with an overview of the kingdom, look at what Jesus’ birth inaugurated and conclude with what He accomplished through His crucifixion and resurrection.

When Jesus was born in the earth as a helpless baby the kingdom of God was presented to earth in a new way because the King had become one of us. Yet to have all authority Jesus had to live, be crucified and then resurrected (this will be addressed later). We begin defining and briefly explaining the kingdom of God.

The etymology of kingdom is uncertain but at the most basic level, a kingdom is anywhere that falls under the king’s domain or dominion. We see in scripture that ‘The kingdom of God’ and the ‘kingdom of heaven’ are two ways of referring to the same thing.

¹⁷From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (NKJV)

¹⁴Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, ¹⁵and saying, “The time is fulfilled, and thekingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14-15 (NKJV)

The kingdom of God operates through delegated authority with Yahweh the divine king as the ultimate source of all authority, an authority that He can delegate to others. We see this in Genesis.

²⁶Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” Genesis 1:26 (NKJV)

Adam and Eve were given dominion over the earth and the creatures on it. Yet they corrupted their delegated dominion through sin (Genesis 3) and their sin affected all of creation (Romans 8:20-21), which brings us back to Advent. Jesus came to save us from sin and restore what was lost. We have this angelic prophetic message given to Joseph regarding Jesus birth.

²¹ And she will bring forth a Son, and you shall call His name Jesus, for He will save His people from their sins.” Matthew 1:21 (NKJV)

We later have this statement regarding our salvation and restoration in Revelation.

⁹ And they sang a new song, saying: “You are worthy to take the scroll, And to open its seals; For You were slain, And have redeemed us to God by Your blood Out of every tribe and tongue and people and nation, Revelation 5:9 (NKJV)

In Greek the word redeemed refers to purchasing something, in this case us! Next week we will delve into why Jesus needed to redeem us and how it relates to the delegation of authority in the kingdom of God.

Encounters

Encounters with the Living God can change us. Salvation, the new birth, is an encounter, an event that initiates a process. As we then walk with Jesus we should be growing and reflecting more of His character. Paul describes this ongoing process as Christ being formed in us (Galatians 4:19) and it is seen in his teaching around the works of the flesh in contrast to the fruit of the Spirit (Galatians 5:19-26) and the sowing and reaping principle he presents (Galatians 6:7-10). The ongoing process of spiritual growth is built on daily faithfulness. Isaiah described is as ‘precept upon precept, line upon line (Isaiah 28:10).

In a faithful daily walk there are also moments or opportunities of encounter. There is an expression, ‘Character isn’t formed in crisis it is revealed.’ What we have daily sown into our lives is what will be revealed when we encounter a significant challenge. We see an example in the life of Isaiah in chapter 6, in particular, verse 3-7.

³ And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!” ⁴ And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. ⁵ So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts.” ⁶ Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. ⁷ And he touched my mouth with it, and said: “Behold, this has touched your lips; Your iniquity is taken away, And your sin purged.” Isaiah 6:3–7 (NKJV)

Prior to this encounter, Isaiah had been prophesying judgement during the reign of Uzziah. After Uzziah died Isaiah saw Yahweh on the throne (John informs us this was Jesus – (John 12:37-41) and essentially said, ‘Oh no! I’m also in trouble!’ Isaiah shifted from pronouncing judgment on others to pronouncing it on himself.

When Isaiah saw Yahweh/Jesus on the throne he acknowledged that he was in need of cleansing. Then one of the seraphim flew to Isaiah with a live coal and when it touched his lips (Isaiah had been using his voice to pronounce judgment) said his inequity and sin were removed. As an aside, if you have an image of a cute cherubic figure in mind, banish that. Seraphim literally means ‘burning ones.’ These fiery creatures burned with holiness and zeal for Yahweh and His glory. Cherubim in scripture are similar, guardians of sacred space who protected Eden after Adam and Eve were banished and guard the ark of the covenant.

Now back to Isaiah’s encounter. The fruit of the encounter was a prophetic ministry that spanned decades (I once calculated it at 55 years, scholarly speculation varies from 40-60 years). It led to Isaiah prophesying Jesus’ birth, the restoration of the nation, the crucifixion and a number of other significant events with Isaiah being known as the ‘prince of prophets.’

Now the key here is not that Isaiah had an encounter, it is his response. I have sought to be faithful in my daily walk but I have also had encounters with His presence. I don’t claim anything like Isaiah’s experience, yet I once had an encounter where it felt like the Spirit unveiled eternity to me. It was a brief frightening experience that was only resolved in my heart and mind a couple of decades later. I trust that I responded correctly but don’t fully know. I do know that encounters with His presence are opportunities. Thus, I suggest, let’s daily walk with Him, seek His face and be prepared for encounters that drive our walk deeper.

PS – do you have something to share from your walk with Jesus?

Values, What a Concept Part 3

I close this series looking at the challenges of aligning our values and worldview with scripture. The first thing to note is that this is a real battle, spiritual warfare. As I noted in my last post, “The presentation of our body to His service and the considering of ourselves as dead to our former way of life, sin, are both acts of spiritual warfare that establish and enforce His victory in our lives and make us salt and light in our culture.”

To intentionally engage in this transformational process, we need to draw on His grace to swim against the tide of our culture and the spiritual influence of darkness, which is of course a significant part of our current culture. We draw on His grace in two ways. One, way is by asking for the Spirit’s help, the other is intentionally stepping into this battle by seeking to find and engage in the things He has prepared for us to do. Paul said it this way.

⁸ For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, ⁹ not of works, lest anyone should boast. ¹⁰ For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Ephesians 2:8–10 (NKJV)

The Lord has already prepared things for us to do, our part is to discern and engage in them. While there may specific things each of us need to discern, some things are clearly laid out for all of us. Jesus presented a number of them in the Sermon on the Mount, here is a brief sample.

¹⁶ Let your light so shine before men, that they may see your good works and glorify your Father in heaven. Matthew 5:16 (NKJV)

⁴³ “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ ⁴⁴ But I say to you, love your enemies, bless those who curse you, do good to those who hate you, and pray for those who spitefully use you and persecute you, ⁴⁵ that you may be sons of your Father in heaven; for He makes His sun rise on the evil and on the good, and sends rain on the just and on the unjust. ⁴⁶ For if you love those who love you, what reward have you? Do not even the tax collectors do the same? ⁴⁷ And if you greet your brethren only, what do you do more than others? Do not even the tax collectors do so? ⁴⁸ Therefore you shall be perfect, just as your Father in heaven is perfect. Matthew 5:43–48 (NKJV)

If you haven’t thought of these as acts of spiritual warfare and engaging in cultural transformation, they are, and when you engage in them you are modeling the values of the kingdom. This is presenting our members as instruments/weapons of righteousness (Romans 6:12-14, 17-19) and presenting our body as a living sacrifice and aligning our thinking and acting with the values of the kingdom (Romans 12:1-2).

Let’s daily do that.

Values, What a Concept Part 2

When it comes to our worldview and values Paul says we are to renew our minds to align them with kingdom values. This renewal implies change, repentance. Repentance, a change of mind and heart, is part of salvation, yet repentance is not meant to be a one-time act that leads to salvation, it is meant to be a lifestyle that seeks to continually align our thinking and acting with the values of scripture. Our problem in the church is both wrong or poor doctrine, orthodoxy, and wrong practice, orthopraxy. Yet to be found faithful in both we need to develop the ability to swim against the strong currents of our culture. We are daily inundated with billboards, seemingly ‘omnipresent’ social media, regular media and in general a culture heading in the opposite direction of a scriptural worldview. I don’t think that as believers we intentionally choose to be conformed to the world, we simply become immersed in our culture and don’t know how to live out the old expression that we are to ‘be in the world but not of it.’

In Romans 12:2 Paul says very clearly that the solution is to renew our minds. However, I think the primary problem we encounter in trying to renew our minds is earlier in Paul’s exhortation. Let’s look at our passage again.

¹ I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. ² And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:1–2 (NKJV)

Paul pairs renewing our minds with presenting our bodies, our whole lives, as a sacrifice. We see this same concept in Romans 6:1-4. This is really a description of Paul’s later summary statement in Romans 12:1-2 about presenting our whole selves as a living sacrifice and transforming our thinking.

¹¹ Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord. ¹² Therefore do not let sin reign in your mortal body, that you should obey it in its lusts. ¹³ And do not present your members as instruments of unrighteousness to sin, but present yourselves to God as being alive from the dead, and your members as instruments of righteousness to God. ¹⁴ For sin shall not have dominion over you, for you are not under law but under grace. Romans 6:11–14 (NKJV)

This pairing of the principles of Romans 6 with Romans 12 becomes more obvious when we find that the word ‘reckon’ in Greek in 6:11 has the same root as ‘reasonable’ in 12:1. Paul is saying in both instances that it is simply the logical thing to do and it is by extension a spiritual act. The word instruments in 6:13 also means ‘weapon.’ The presentation of our body to His service and the considering of ourselves as dead to our former way of life, sin, are both acts of spiritual warfare that establish and enforce His victory in our lives and make us salt and light in our culture.

I encourage you to reflect on these things and in my next post I will delve further into what kingdom values look like.

The Tree of Life Part 3

Continuing, we will look a little deeper at the soulish versus the spiritual aspects of our lives after our conversion. Many fail to make any distinction between our spirit and soul, viewing them as interchangeable. Scripture doesn’t view them that way. If we have become converted or born again, then we have partaken of the life of Christ, the tree of life. While I firmly believe that the two trees in the garden were literal trees, I also believe the tree of life represents Jesus. We see this in the imagery in Revelation.

⁷ “He who has an ear, let him hear what the Spirit says to the churches. To him who overcomes I will give to eat from the tree of life, which is in the midst of the Paradise of God.” Revelation 2:7 (NKJV)

² In the middle of its street, and on either side of the river, was the tree of life, which bore twelve fruits, each tree yielding its fruit every month. The leaves of the tree were for the healing of the nations. Revelation 22:2 (NKJV)

¹⁴ Blessed are those who do His commandments, that they may have the right to the tree of life, and may enter through the gates into the city. Revelation 22:14 (NKJV)

Methodius, Bishop of Olympus in the early fourth century saw the tree of life here as representing Christ, as does the present Lexham Bible Dictionary,

TREE OF LIFE (הַחַיִּים עֵץ, hachayyim ets; ξύλον ζωής, xylon zōēs). A tree that represents immortality, divine presence, wisdom, and righteousness as a path of life and an eschatological promise.

If we think this through, Christ is the source of life both now and in eternity. He created all things and He sustains us. The choice we have in this life is whether we learn to daily lean into and draw from Him. This is where spirit and soul take on their importance.

Like many important truths this one is hidden in plain site. It simply requires digging into and understanding scripture. We start with walking by the Spirit, which is of course drawing on Jesus.

¹⁶ I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. Galatians 5:16 (NKJV)

¹⁸ But if you are led by the Spirit, you are not under the law. Galatians 5:18 (NKJV)

²⁵ If we live in the Spirit, let us also walk in the Spirit. Galatians 5:25 (NKJV)

¹⁴ For as many as are led by the Spirit of God, these are sons of God. Romans 8:14 (NKJV)

When we take these verses seriously, it leads us to learning how to lean into and depend on the Spirit. The scriptures teach that we have both a spirit and soul and that they do not have the same function. 1 Thessalonians 5:23 shows that we have both a spirit and soul and Hebrews 4:12 shows that they have different functions. Even those who have not been born again have a spirit (1 Corinthians 2:11, Proverbs 20:27, James 2:26) though the Lord is not dwelling in it (1 Corinthians 6:17). God has a soul as well (Leviticus 26:11, 30, Jeremiah 6:8, 12:7, Zechariah 11:8) but His essence is spiritual (John 4:24).

Now to functions. With our spirit we can contact the Lord as Isaiah 26:9, Luke 1:46-47 and 1 Corinthians 2:12 teach. Although most translations do not have a difference in tense when referring to the functions of soul and spirit in the Isaiah and Luke passages, the difference is there in Hebrew and Greek. The lack of difference in most translations reflects the theology of the translators, not the teaching of scripture. The difference in Hebrew and Greek is brought out in the KJV, NASB, NKJV, LEB and interlinear translations.

In the Isaiah and Luke passages we see that Isaiah knew that no matter how much he desired God with his soul he was only going to contact Him via his spirit. Similarly, Mary’s soul magnified the Lord only after her spirit had encountered Him and rejoiced in Him. This is not a matter of splitting theological hairs. It is a matter of utmost importance because we in the church so easily follow after the things of the soul believing them to be spiritual. We need to understand what our soul is if we are to not be deceived into believing ourselves to be spiritual when we are merely soulish.

Most of those who recognize the distinction between soul and spirit view the soul as the mind will and emotions. This seems to fit with scripture with the soul as simply our natural ability to think, feel, choose and interact with others. In short, the natural man (literally soulish in Greek, it is the adjective form of the Greek word for soul) of 1 Corinthians 2:14.

If we think we can lean on the abilities of our soul once we are converted we need to read Matthew 26:38, Mark 14:34 and John 12:27. Here we find Christ very aware that His soul desired to draw back from the will of His Father. He had to choose to be led by the Spirit.

Practically, the difference between being led by the soul or the Spirit is that if we are responding out of, and first depending on, our mind, will or emotions, (the natural man) to lead we are open to deception and this is where counterfeit spirituality enters in. Many of the mystics down through the centuries had incredible experiences while leaning on their emotions and intellects but their experiences were contrary to scripture. Similarly, many down through the centuries have trusted in the intellect and ended up persecuting God’s people. Depending on and functioning out of the abilities of the natural man is in fact a major gateway of hell into the church (Matthew 16:18).

We can only follow our mind, will or emotions when they are in agreement with and in submission to our spirit joined to His Spirit (1 Corinthians 6:17). In practice the relationship between soul and spirit is a bit like that between a parent and child. The child is free to choose within prescribed limits or rules. However, the child needs to be attentive for the voice of the parent and if the parent speaks the child has to choose whether or not to obey. Just so the soul is free to choose within the guidelines of the written word, but when the spirit moves or leads our soul has to choose whether or not to obey. Spiritual believers obey, while the carnal do not, or they do so with mixed motives.

A scriptural example of walking in freedom and then responding to the prompting of the Holy Spirit is seen in Acts 16:6-10. Here Paul and the rest of his apostolic team were travelling and fulfilling the call on Paul’s life (Acts 26:16-18). At this point Paul was trying to go where he thought best because he had no clear direction from the Spirit. His soul was free to choose. As He followed his commission the Lord intervened and gave new direction. The result was that a whole new area was opened to the gospel.

I am not suggesting all or any of us will do something this dramatic by paying attention to the leading of His Spirit in our spirit. I am saying that it is how we are called to walk as believers. We know He has called us to prayer, worship, His word, godly relationships and to be salt and light. As we choose to walk this way, we simply need to be sensitive and attentive to His direction in our day to day lives and depend on His leading instead of our natural wisdom.

When we do life this way, we are both walking in the Spirit and continuously partaking of the tree of life!

The Tree of Life Part 2

We continue our exploration. Last week I provided the places in scripture where the tree of life is referenced and noted that qualitatively life is life in the Old Testament (OT). I then concluded by briefly pointing out Paul’s distinction between a soulish and spiritual life. The difference wasn’t in the word life, the distinction is whether the life we have is soulish life or spiritual life.

To clarify, as I noted in Genesis 2:7 Adam became a living being. The Hebrew literally says Adam became a living soul (nephesh in Hebrew). In quoting this in 1 Corinthians 15:45 Paul makes the distinction between Adam being a living soul and Jesus as the last Adam being a lifegiving spirit. In the Greek here, just as in the Hebrew in Genesis, the literal rendering of the word ‘being’ is soul and that is how it is still translated in the most recent version of the New American Standard Bible and the very recent Lexham English Bible.

Now we need to look at how the distinction between soul and spirit relates to the tree of life. The tree of life represents Jesus as our source of life. Adam and Eve, like us, had the opportunity to partake of a natural life and natural understanding, the tree of the knowledge of good and evil, or to partake of the tree of life, Jesus. We know something happened within them when they ate of the wrong tree. In a similar manner, something happens to us at conversion when we initially partake of Jesus, the tree of life. Paul described it in the following manner. First, he identifies the problem of partaking of the wrong tree in Ephesians. He points out that not only did we sin in our pre-conversion life, sin was in fact our very nature.

³ among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. Ephesians 2:3 (NKJV)

Paul then describes what happened when we partook of Jesus.

¹⁷ Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:17 (NKJV)

²¹ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21 (NKJV)

We were spiritually regenerated when we had our first taste of the tree of life, Jesus. The question before us as believers then becomes twofold. It is a matter of how we continue to partake of Jesus and whether we will continue to partake of Jesus.

To be continued.

With Thanksgiving

A note to start. I don’t write my posts in advance. I generally compose them during the week and do my final edits in the morning before I post them. However, I had been working on a post for awhile and set it aside and planned to complete it for this week. However, last Sunday I was reading the following passage and the phrase the Spirit impressed upon my heart was “with thanksgiving.” It never occurred to me at that time that I was writing and this post that I was preparing it for the time of our Canadian Thanksgiving. For me that means this Thanksgiving is significant to the Lord. Now back to scripture.

⁴ Rejoice in the Lord always. Again I will say, rejoice! ⁵ Let your gentleness be known to all men. The Lord is at hand. ⁶ Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; ⁷ and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Philippians 4:4–7 (NKJV)

For me personally not being anxious and praying are easy things to walk out. Where I need to grow is in thanksgiving. Verse 6 basically says that we are to let our needs be known to the Father, but in the process we are to include thanksgiving. The reason for that is what we will now look at.

There are a couple of things to reflect on. The first is that thanksgiving changes us not God. It brings our hearts to a place of rest in Him. In fact, that is Paul’s main point, when we bathe our prayer needs in thanksgiving His peace will guard our hearts and minds. Interestingly Paul says nothing about answers to our prayers, his focus is on the effect that pairing thanksgiving with our prayers makes. Now it is easy to say that but it is helpful to know how it works.

I remember lines from a childhood church song. “Count your many blessings, name them one by one and it will surprise you what God has done.” The whole refrain is below, published by Johnson Oatman Jr. in 1897.

Count your blessings, name them one by one,
Count your blessings, see what God has done!
Count your blessings, name them one by one,
And it will surprise you what the Lord has done.

This is another part of pairing thanksgiving and prayer, a recounting of our blessings.

Practically here are some simple examples.

Father;

I thank You that You have given me life and breath,
I thank You for access to Your word and freedom to worship You in spirit and truth in this land where I live,
I thank You that You supply all my needs according to Your riches in glory in Christ Jesus (Philippians 4:10),
I thank You that you have placed X and Y in my life.

Obviously, you can generate your own list. I simply know from both scripture and experience that when thanksgiving is part of our prayer life our perspective shifts and hearts come to a place of rest in Him. We are then left confidently expecting Him to do what is best for our lives in our service of Him.

As a closing note, the theme of Philippians is rejoicing and thanksgiving, something Paul practiced and taught. Philippians is one of Paul’s prison letters and I am sure as he wrote from prison in Rome he reflected back on his prison experience in Philippi, where we see that after he and Silas had been beaten and put in stocks they were praying and worshipping in the prison (Acts 16:25). Let’s emulate his heart and as another song says, “Give thanks with a grateful heart.”