Spiritual insight – Page 6 – Wisdom From the Word

Among Us

I last wrote about the significance of Moses realization that he needed to know Yahweh’s character in addition to His presence. I did this by looking primarily at Exodus 33. The next step is looking at Yahweh’s presence in relation to sacred space.

First a brief primer on sacred space. Eden was sacred space because Yahweh dwelt there and when Adam and Eve sinned, they could no longer remain in sacred space. When Moses met Yahweh in Exodus 3:2-6 he was instructed to remove his sandals, he was on holy ground, sacred space. We see a more explicit understanding of sacred space in the role of the scapegoat. We are likely all familiar with the term scapegoat but we may not know the origin. Below is the Levitical passage that is the source of the term. I have used the ESV as it clarifies something missing in many translations.

¹⁰ but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. Leviticus 16:10 (ESV)

Azazel is the Hebrew term usually translated into English as ‘scapegoat.’ However, the Ancient Near East literature from the Second Temple period and the Dead Sea Scrolls inform us that Azazel is a proper name. Azazel was viewed as the leader of the rebellious Elohim who fell in Genesis 6. In Ancient Near East culture, the sea and the desert both represented chaos, darkness and the realm of the fallen ones. In the annual ritual the live goat was being sent to Azazel not sent as a sacrifice. Once the sins of the nation were confessed over the goat and the goat was taken to the wilderness the sins being sent to the place and being to whom they belonged, Azazel.

²¹ Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. ²² The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness. Leviticus 16:21–22 (NKJV)

Here, Israel was cleansed of sin both through sacrifice and ritual at the tabernacle as well as sending the sins of the nation to Azazel. This is a primer for understanding the role of sacred space in Israel in terms of Yahweh’s ability to dwell among them. In Exodus 33-34 following the golden calf incident a distinction is made between Yahweh appearing versus dwelling among or in the midst of Israel.

We see it in Exodus 33 and 34.

³ Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” Exodus 33:3 (NKJV)

⁸ So Moses made haste and bowed his head toward the earth, and worshiped. ⁹ Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” Exodus 34:8–9 (NKJV)

Whenever Israel failed disaster struck the nation. If Yahweh went among them and they sinned again they would be consumed due to His holiness. There needed to be a way for Yahweh to dwell among them without consuming them, a way for Him to ‘go among’ them as Moses requested. Exodus 13:20-22 describes the behaviour of the pillar of fire and the cloud, the manifestations of Yahweh’s presence, as going ‘before’ Israel, never among them. Then we have Exodus 33:7-11 describing Yahweh’s presence descending on the tent of meeting but it had to be ‘outside the camp.’ We only see His presence in the camp once the Tabernacle of Moses is completed. Chapter 40 describes all of the rituals and sacrifices required in the setting up and use of the Tabernacle. The result is a transition in how Yahweh interacts with them as He is now among them.

³⁴ Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. ³⁵ And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle. ³⁶ Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. ³⁷ But if the cloud was not taken up, then they did not journey till the day that it was taken up. ³⁸ For the cloud of the Lord was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys. Exodus 40:34–38 (NKJV)

The important part is that the Tabernacle of Moses was in the midst of the people of Israel not outside the camp. In Numbers 2 Moses provided instructions for how the tribes of Israel were to camp. They were set up three tribes to each of the four directions, north, south, east and west with the Tabernacle in the middle.

An additional part around the role of the Tabernacle relates to the Ark of the Covenant. It was Yahweh’s dwelling place, His footstool (heaven is my throne and earth is my footstool, Isaiah 66:1). This is why we see the following verses in scripture.

⁷ Let us go into His tabernacle; Let us worship at His footstool. ⁸ Arise, O Lord, to Your resting place, You and the ark of Your strength. Psalm 132:7-8 (NKJV)

⁴¹ “Now therefore, Arise, O Lord God, to Your resting place, You and the ark of Your strength. Let Your priests, O Lord God, be clothed with salvation, And let Your saints rejoice in goodness. 2 Chronicles 6:41 (NKJV)

The people wanted Yahweh to be active among them in His dwelling place, to arise ‘to’ rest upon the Ark of the Covenant between the wings of the cherubim. As a bit of an aside, when I was twenty-two, I had started attending church off and on. The Lord had not yet captured my heart, that would happen at 25. However, I had read and knew a fair bit of scripture. I was in a service and they sang the song ‘O the Glory of His Presence’ based on Psalm 132:8. Not knowing that the song writer had gotten it wrong and written ‘arise from your rest’ rather than ‘arise to your rest’ I pointed this out to the pastor. Rather than showering me with effusive praise he brushed me aside. I was genuinely trying to be helpful and though I didn’t understand all the significance at the time, I knew ‘to’ was correct. Yahweh isn’t engaged in resting and needing to join the people, He is present and the request is for His manifest presence on His resting place.

Now, it is important to look at what this means for us as believers. When we were born again the Holy Spirit brought about a new birth in our spirit and we became His dwelling place individually and corporately (1 Corinthians 3:16-17, 6:19). As a result, we both are and also carry sacred space. We carry Him with us wherever we go and one of our jobs is to influence the spiritual atmosphere around us by asking Jesus to move with us as His resting place whenever we interact with others. Let’s do that.

Here is the song Oh the Glory of His Presence by Jesus Image. They do the song correctly with ‘to Your rest.’

Oh The Glory Of His Presence (Live) – Bing video

A Thin Place

Three decades ago, I realized the important connection in Exodus 33 and 34 between opportunity and experiential reality and wrote about it. I have often come back to this awareness and I am still pursuing the experiential reality. Given how I view the importance of it I have written about it again.

Over the years I have heard a number of sermons regarding Moses’ prayer in Exodus 33 and his heart cry for Yahweh’s presence to go with them to the land of their promised inheritance. With the exception of one I heard a couple of years ago, I believe they all missed the point. I will delve into the verses below to illustrate what I mean.

¹ Then the Lord said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’ ² And I will send My Angel before you, and I will drive out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite. ³ Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” Exodus 33:1–3 (NKJV)

¹² Then Moses said to the Lord, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ ¹³ Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.” ¹⁴ And He said, “My Presence will go with you, and I will give you rest.” ¹⁵ Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. ¹⁶ For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” ¹⁷ So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” ¹⁸ And he said, “Please, show me Your glory.” ¹⁹ Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” ²⁰ But He said, “You cannot see My face; for no man shall see Me, and live.” Exodus 33:12–20 (NKJV)

We see in these verses that Yahweh promised His presence as they traveled and Moses knew the importance of His presence, given he had spent so much time in it. Yet in spite of that assurance his heart longed for something more. He had the realization that while Yahweh’s presence was to be valued it didn’t automatically confer intimacy! It was the doorway or access point, a thin place. The opportunity to pierce the veil between the natural and spiritual realms.

We see a remarkable event being played out starting in verse 12. Moses had been on the mountain with Yahweh, he had spent hour upon hour interacting with Him in ‘the tent of meeting,’ that Yahweh’s visible presence rested upon. They met ‘face to face’ (though Yahweh spoke, it is clear from the text that Moses never actually saw His face). Here in verse 12 Moses in essence says, “You know me but I don’t really know You, who are You?” Moses has the realization that though Yahweh knows Him, all of his time with Yahweh has not given him a revelation of Yahweh’s character.

This whole episode wasn’t about whether Yahweh would go with them, it was about who Yahweh was, the one going with them.

Now we may wonder what this encounter has to do with us and our walk of faith. Let me carry it over to our prayer and worship times, whether individual or corporate. In both circumstances, like Moses, we are spending time with Yahweh. Like Israel, we have a given, His presence is with us. I believe prayer and worship times are thin places, places that provide the opportunity for intimate encounter. They are an opportunity to know Him, to ask Him to show us His glory (we see from Exodus 33:18-20 and 34:5-7 that Yahweh’s glory is His character).

Times of prayer and worship are ‘thin places.’ Places where if we are sensitive to His presence, we have encounter opportunities. May we use them in a wise and ‘timely’ manner.

Thin Place by Vineyard Worship captures this concept.

https://ca.video.search.yahoo.com/search/video?fr=mcafee&ei=UTF-8&p=thin+place+vineyard+worship&type=E211CA1485G0#id=3&vid=ec9b04d7e9e83c80adbcf7b44a2b4195&action=click

Carrying His Heart

In my last post I wrote about the relationship and importance of prayer regarding an eternal perspective. Here I am continuing to expand on prayer, beginning with a little bit of context. I have read many accounts of people having amazing spiritual encounters with the Lord and that leading to prayer and travail. I have heard testimonies and read accounts of people praying for hours and it seemed like minutes. Wonderful – not me. I find that I need to be disciplined and diligent in prayer. I have never prayed in the morning, or any other time, and had an experience where even half an hour seemed like it was mere minutes. I have however had greater and lesser experiences of His presence and leading in prayer.

At the same time, I choose to simply follow His command to pray whether or not I have a sense of His presence and leading in the morning. This is simply honouring His requirement to be found faithful (1 Corinthians 4:2). This is one aspect of carrying His heart and I think it is encapsulated in this verse, which I will illustrate.

¹⁶ Rejoice always, ¹⁷ pray without ceasing, ¹⁸ in everything give thanks; for this is the will of God in Christ Jesus for you. 1 Thessalonians 5:16–18 (NKJV)

The idea of praying without ceasing does not mean praying 24 hours a day, a logical impossibility. It does mean holding our heart in an attitude of prayer and responding to His leading in prayer whenever the opportunity arises.

Here we will focus in on carrying His heart outside of a set prayer time (hopefully you have one). In my life I regularly have experiences of thinking of someone and sensing a call to pray for them. This can happen at any time during the day or when I am walking, hiking or biking. At times I wake up during the night and He brings someone to mind and I sense a call to pray for them. I often wake up during the night, I don’t always pray!

To be clear, there are no flashes of lightening, no deep travail, just the sense of a calling and opportunity to pray. I think this is something available to all of us if we cultivate an awareness of His presence and ask Him to develop and deepen our awareness of Him throughout our days.

I believe this sensitivity to His presence requires a gentleness on our part, which I will illustrate with something that happened a few days ago when I was walking my son’s dog. I came across a large and beautiful butterfly on the sidewalk that was struggling to get airborne. I put my finger under the many legs and it climbed on and I gently lifted it up. It was amazing to study close up, face to face as it were. On my finger it began to move its wings then slowly flew off gaining altitude. I continued my walk.

Think of this as Him calling us to prayer at various times throughout the day. He brings our awareness to something; I saw the butterfly struggling. We then engage with what He brings to our attention, usually a person. We follow up by lifting this object of prayer up to Him and release it (unless He keeps bringing it back) then continue on with our day. This is carrying His heart.

Embracing His Kingdom Part 2

In my last post I stated that in this one I would delve into how the kingdom of God functions and our role in it. The first thing to note is that the kingdom functions based on authority. That may seem too obvious but it is an important reality. Jesus operated under the Father’s authority in His earthly ministry. His submission in His humanity is what enabled Him to function. The key passage in scripture that relates to our role in the advancement of the kingdom is what we refer to as The Great Commission.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:18–20 (NKJV)

Here we see that all authority has been given to Jesus due to His sacrificial submission to the Father’s purpose in redemption. Next, we see that He has delegated to us the responsibility to extend His kingdom on the earth through two things. 1 – Evangelism, 2- Discipleship. Every time someone is newly born again the kingdom is extended or expanded in the earth. Every time someone grows in their faith and the application of it, the kingdom grows deeper in the earth.

Practically we need to walk in submission, come under His authority, to operate in the authority He has delegated to us. We see this with Jesus when He submitted to baptism by John the Baptist and when He shared how He ministered in response to what the Father was showing Him.

¹⁴ And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?” ¹⁵ But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him. Matthew 3:14–15 (NKJV)

¹⁹ Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. John 5:19 (NKJV)

The practical implication of these verses is that for us to walk in authority and live out The Great Commission we need to embrace submission to the Father’s heart and move as He directs us. When He prompts us to speak up, we need to speak up. When He prompts us to remain silent, we need to remain silent. When He nudges us to give a prophetic word to someone, we need to give the word.

In my own experience I have ministered to a lot of people over the years through both teaching and prayer ministry. I have sought to be sensitive to His voice in the process. At times I have had words from the Lord for someone that I had to wait to share. At other times I have given words from the Lord when it was clear He had opened a door, a kairos moment. I have had things to share with individuals or groups that I knew needed to be bathed in intercession prior to being shared. Each of these moments were the extending of His kingdom and exercising His authority through submission to His word and presence.

The above illustrates some ways that He has called us to embrace His kingdom. They may be different for each of us. Some are called to focus on evangelism, some to focus on intercession, others on discipling others. I know in my own life my primary calling is to build His body through teaching and intercession.

A key factor I referenced last week was the distinction between seeing and entering the kingdom as Jesus presented it to Nicodemus.

³Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” ⁴Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” ⁵Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” John 3:3-5 (NKJV)

When we were born again, we perceived and became aware of the kingdom of God. Our next choice was whether we entered into it and became actively involved, whether we embraced the kingdom. I encourage you, ask Him how He wants you to be involved then walk in submission to Him exercising the authority He has given you to extend His kingdom.

Following Part 1

We may desire to follow Jesus but doing so is a daily choice as we compete with the siren call of our culture. Jesus has called each of us to daily follow Him and He expressed it this way.

²³ Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. ²⁴ For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. Luke 9:23–24 (NKJV)

We need to do a little excavating of the context and text to understand this passage (see also Matthew 16 and Mark 8). Jesus presented this challenge just after the 12 recognized Jesus as the Messiah and He predicted His pending death and resurrection. The larger context is that while the 12 and the crowd were familiar with crucifixion, they didn’t understand at the time that Jesus was to be crucified so Jesus wasn’t calling them, or by extension us, to crucifixion. He was calling us to follow Him.

Matthew, Mark and Luke were all pointing to something and all wrote on this side of the cross, while Jesus spoke these words on the other side of the cross. He told us that we needed to deny ourselves and take up our cross in order to follow Him. Bear in mind, many of His hearers had already sacrificed a great deal to follow Him. What was put before them here was the need to maintain this heart attitude of daily choosing to follow.

Jesus’ cross was His purpose. We see this as He begins His final journey to Jerusalem.

⁵¹ Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, Luke 9:51 (NKJV)

At this point nothing was going to deter Jesus from His purpose. He was headed to Jerusalem where He knew crucifixion and death awaited, followed by a resurrection. Our following Him doesn’t mean literal death, though in some cases it may. It means laying down our agenda and taking up His. This is where the denying part comes in. For some of us in our day it may mean openly sharing our faith at work when we think it safer to remain silent. For some of us denying ourselves will mean remaining silent when we want to speak up. For others it may mean standing against oppression or tyranny.

The cross may be different for each of us. Where it is the same is in our need to lay down our agenda and take up His. It is counting the cost and setting our face to follow Jesus. I close this post with a brief illustration. Many years ago, my friend Evelyn (who is now with the Lord) shared an encounter she had. She was in the spirit realm and Jesus appeared to her. She said He never said anything, He simply looked at her then turned around and started walking. She said she knew what it meant; He was calling her to follow Him so she did. I won’t share all the details but she lived her life denying herself and following Him and the fruit was very evident to all who knew her. I pray we each make that same daily choice.

Next week I will go more into some practical details around how to follow. However, today we are between Good Friday and Easter Sunday, so listen to Forever by Kari Jobe as she captures the significance of both events.

Kari Jobe – Forever (Live) – Bing video

A Fragrance Poured Forth

Easter looms large for the church each year as we celebrate Jesus sacrificial death and resurrection. As we prepare for Easter it is helpful to reflect on an event. In the days leading to Jesus sacrifice we have the oft told story of Mary anointing Jesus with oil. I don’t know about you, but had I been in Jesus’ place I would have been very uncomfortable with this level of public attention and public demonstration. Embarrassment would have likely been my response. Yet Jesus not only accepted the attention, He embraced it. I think there were two reasons for that. Frist, when we view Jesus’ interactions in the gospels He presents as utterly unselfconscious. Second, He knew the prophetic purpose of Mary’s anointing, preparation for His crucifixion and burial.

⁸ “She has done what she could. She has come beforehand to anoint My body for burial.” Mark 14:8 NKJV

To go deeper let’s set the stage a bit. We know from the different gospel accounts that the event took place at the house of Simon the Leper/Pharisee (the passages from Matthew, Mark and John are below). We can safely conclude that Jesus had healed him or there would have only been the two of them at the meal given the culture of the day! We also know that Judas was Simon’s son (John 12:4) so this event appears to have taken place in his family home. This explains Judas taking such offense when publicly rebuked by Jesus. Judas being the son of a Pharisee also explains his easy access to the religious leaders to betray Jesus.

Having set the stage consider the event. The main characters are Mary and Jesus. The others have a role but Mary takes centre stage by way of her sacrifice. She breaks an alabaster box filled with spikenard. Referred to as spikenard or nard, this costly oil was made from the dried roots and stems of the nard plant and imported from India. Not only does Mary engage in an extravagant financial sacrifice, she engages in an extravagant social sacrifice.

Mary defies convention, and out of love for Jesus violates custom and interrupts both the meal and the discourse. She pours the fragrant oil on Jesus’ head and feet and cleans His feet with her hair. The fragrance would have permeated the room and since she poured it on Him, then rubbed it in, the fragrance would have lingered for days on Jesus’ hair and clothes (They didn’t get up and have a hot shower every day in that time and culture).

Now we come to us. What Mary really poured out on Jesus was her love and devotion and the fragrance spread to others. She was willing to sacrifice to love Jesus and He calls us to do the same. I am confident that Mary was directed by the Spirit in what she did, simply based on Jesus’ response. Mary’s sacrifice cost her something precious that she poured out on someone she considered more precious.

As we are in this season of reflection on Jesus’ sacrifice and resurrection let’s consider what we have or are willing to sacrifice out of love for Jesus. I know I have poured out my worship on Him, I can’t say that I have loved and worshipped like Mary. When she did this nothing in scripture suggests Mary had any awareness of Jesus pending crucifixion and resurrection. I believe her love for Jesus caused her to act. We don’t know how she felt as she stepped into the room and all eyes turned to her as she broke this box, we do know that her focus was on Jesus not the other guests. Let’s focus on Him and see where it leads us as we seek to leave a lingering fragrance through our worship.

John 12:1–7 (NKJV)

¹ Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. ² There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. ³ Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil. ⁴ But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, ⁵ “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” ⁶ This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it. ⁷ But Jesus said, “Let her alone; she has kept this for the day of My burial.

Mark 14:1–10 (NKJV)

¹ After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. ² But they said, “Not during the feast, lest there be an uproar of the people.” ³ And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. ⁴ But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? ⁵ For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply. ⁶ But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. ⁷ For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. ⁸ She has done what she could. She has come beforehand to anoint My body for burial. ⁹ Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” ¹⁰ Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them.

Matthew 26:6–16 (NKJV)

⁶ And when Jesus was in Bethany at the house of Simon the leper, ⁷ a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. ⁸ But when His disciples saw it, they were indignant, saying, “Why this waste? ⁹ For this fragrant oil might have been sold for much and given to the poor.” ¹⁰ But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me. ¹¹ For you have the poor with you always, but Me you do not have always. ¹² For in pouring this fragrant oil on My body, she did it for My burial. ¹³ Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” ¹⁴ Then one of the twelve, called Judas Iscariot, went to the chief priests ¹⁵ and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver. ¹⁶ So from that time he sought opportunity to betray Him.

Jesus Culture Look to the Lamb

Worship Poured Out

Our individual and corporate worship and prayer times are an opportunity for pouring something out upon Jesus. An opportunity to minister to His heart and bring Him pleasure. I don’t think about this often but I do think about it. Our worship is twofold, for Jesus because He is worthy (worthy is the Lamb Revelation 5:12) and for us because it changes us and enables us to encounter His presence (Revelation 4:9-11).

We received Jesus’ nature in our spirit when we experienced the new birth, our spirit encountered the fullness of life. At the same time, by giving something of Himself to us, Jesus was and is in no way diminished. We now have something of Him that we can offer back to Him. We can worship in spirit and truth and live out of the reality of this verse.

²⁶ “And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.” John 17:26 (NKJV)

This love the Father has for Jesus was planted in us at conversion and we can now return it to Jesus. In pouring out worship not only is His presence in us not decreased, it increases! We experience more of His presence and He is blessed and pleased by what we pour out.

You may wonder how we can affect any change in Jesus or the Father given scripture says “For I am the LORD, I do not change” (Malachi 3:6) or as it says in Hebrews,

⁸ Jesus Christ is the same yesterday, today, and forever. Hebrews 13:8 (NKJV)

The answer lies in His consistency and faithfulness. When we read through scripture we see Yahweh’s jealousy, anger and sorrow. A full range of emotions. Yet at the same time they are all governed and motivated by love. We know from 1 John 4:7 that God is love, that is His essence. We see it in the most famous verse in scripture.

¹⁶ For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16 (NKJV)

There are numerous verses in the Old Testament that refer to Yahweh’s pleasure at the sacrifices offered. The pattern continues in the New Testament.

¹⁵ For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 2 Corinthians 2:15 (NKJV)

¹⁸ Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. Philippians 4:18 (NKJV)

¹⁶ But do not forget to do good and to share, for with such sacrifices God is well pleased. Hebrews 13:16 (NKJV)

Thus, we can see that while pouring out our worship on Him will not change His essence, it will bring Him pleasure. Let’s do that!

Misty Edwards Pour My Love on You with lyrics

Under His Shadow

When we step out into the sun our body casts a shadow. When we walk in the light of the Son we cast a shadow a different shadow, we reflect His glory. To see how this works the presentation of some scriptures is in order.

¹ He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. Psalm 91:1 (NKJV)

¹⁸ But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (NKJV)

⁵ This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. ⁶ If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. ⁷ But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 1 John 1:5–7 (NKJV)

Psalm 91 informs us that we need to abide, 2 Corinthians that we need to behold and 1 John that we need to walk in the light. I believe these are different aspects of the same reality. When we choose to engage with Him and enter into and remain dwelling with Him we experience His abiding presence over our lives. Coming into this secret place creates the opportunity to behold His glory. The result of abiding with and gazing upon Jesus is that we walk in the light. Interestingly, John says that one of the by-products of walking in the light is that we have ‘fellowship with one another.’

In that vein, I have met people who I just ‘knew’ were a fellow believer and I have had conversations with others who detail the same experience. They meet someone who they sense is a fellow believer and it is confirmed in conversation. It happened to me this winter while on vacation. I met a fellow that I had met the previous summer a couple of times while in the mountains. We had only spoken for a few minutes but I sensed the Lord’s presence in him. When we met again this winter my sense was confirmed and we experienced genuine fellowship.

Understanding this experience comes when we examine a verse of scripture in Romans 8.

¹⁶ The Spirit Himself bears witness with our spirit that we are children of God, Romans 8:16 (NKJV)

If His Spirit is in me and in you then I should be able to sense His presence in you as the Spirit is bearing witness, bringing that awareness to me. Which takes us back to abiding, beholding and walking in the light. Nothing in scripture or experience has ever led me to conclude that spiritual growth is automatic. Pursuing a deeper relationship with Jesus is a choice. Let’s make that choice so that we live under His shadow and reflect His glory.

The Eternality of Nations and His Kingdom

To start off, yes, eternality is an actual word. Now to address the idea. I read something recently in a book by Dennis Peacocke about how God has a future plan for nations. This got me thinking, so I will share where my thinking led me. There is a pattern in scripture of unity in diversity. That was the original point of universities, a mini ‘universe.’ Here people from different backgrounds came to learn a core diverse curriculum so they ended up with a shared body of knowledge, a unity in diversity. The early European universities focused on the liberal arts and theology.

Now before I go further with this idea of unity in diversity in the body of Christ let me quote what some of you may be thinking.

²⁶ For you are all sons of God through faith in Christ Jesus. ²⁷ For as many of you as were baptized into Christ have put on Christ. ²⁸ There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus. ²⁹ And if you are Christ’s, then you are Abraham’s seed, and heirs according to the promise. Galatians 3:26–29 (NKJV)

On the surface Galatians seems to teach that our differences disappear in Jesus. Yet here, through the Spirit, Paul is highlighting Jesus as the source of our unity in the context of our diversity. He wrote Galatians to address the issue of the Jewish believers trying to make the Gentile believers into Jews.

Each of us will step from time into eternity and our focus and identify will be on our relationship with Jesus not our ethnic or culture background. I am quite confident that He won’t be handing me a Canadian flag! That said, we need to consider what things will look like as we know from scripture that the boundaries and identities of nations are set by God.

²⁶ And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, Acts 17:26 (NKJV)

Nations and national identities were God’s idea and not only did He create them, they will continue from time into eternity. The context below is the New Jerusalem having descended from heaven to the new renewed earth at the culmination of this age.

²² But I saw no temple in it, for the Lord God Almighty and the Lamb are its temple. ²³ The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. ²⁴ And the nations of those who are saved shall walk in its light, and the kings of the earth bring their glory and honor into it. ²⁵ Its gates shall not be shut at all by day (there shall be no night there). ²⁶ And they shall bring the glory and the honor of the nations into it. Revelation 21:22-26 (NKJV)

While I cannot tell you what we will do as nations in the future it is clear that the nations that are saved will walk in the light of the heavenly city, the new Jerusalem (verse 24). It is also clear that these nations will carry glory and honour (verse 26).

How does this affect you and me? We will still be part of a nation in eternity. When we step from time into eternity, we will receive a glorified body like the one Jesus lives in. Yet we are not going to all be homogenous. We will retain our diversity, including our nationality. The testimony of scripture and creation is the Father’s love for diversity. Paul also informs us in 1 Corinthians 15:40-43 that just as the stars differ in glory so also will our resurrections bodies. Based on this and what we can see from Revelation I believe that whatever we are now we will be in eternity. Asian people will still look Asian, Black people Black, Indigenous people Indigenous and so on. I believe that whatever is flawed in our physical makeup will be removed and whatever will glorify Him will be accentuated. Sort of like a you 2.0. Every aspect of our bodies will glorify Him!

This means that in the context of preaching and living in His kingdom we need to honour and pray for the nation we are currently part of and seek to glorify Jesus in our nation. Let’s appreciate and celebrate our uniqueness and diversity while finding out how we fit into His corporate body to fulfill His eternal purpose.

Nobility and Generosity

Given the season, as we near the celebration of Jesus birth, Christmas, and gift giving, it is a good time to consider the overlap between nobility and generosity. I briefly touched on this concept in blog post in recent years (see the link below). Here I want to dig a little deeper. I will start by saying there is no deep mystery in the Hebrew, the word simply means generous or noble. The verse below in two different translations highlights the translation options.

⁸ But a generous man devises generous things, And by generosity he shall stand. Isaiah 32:8 (NKJV)

⁸ But he who is noble plans noble things, and on noble things he stands. Isaiah 32:8 (ESV)

Our context is found in verse 1.

¹ Behold, a king will reign in righteousness, And princes will rule with justice. Isaiah 32:1 (NKJV)

Here Isaiah is prophesying a future time when righteousness and justice will rule in Israel. A theme in scripture is the blessing on nations and individual lives when righteousness and justice are the foundation and practice of leadership. One of the by-products of righteous leadership is people who demonstrate nobility and generosity. Thus, Isaiah highlights this as a characteristic of this future national state.

There are however a couple of givens for us as the church. Our calling is to reflect an already not yet kingdom, one where righteousness reigns. The kingdom of God. It was inaugurated on earth through Jesus’ ministry and subsequent sacrifice and resurrection. It will be fully consummated at His return. In the meantime, we have His command to go and make disciples of all nations in The Great Commission (Matthew 28:18-20). There is debate over whether this means making disciples of nations or making disciples of people within nations. For our purposes the point is moot.

We as the church are called to walk in Jesus’ righteousness and under His leadership so it should translate into behaviour that is both noble and generous. Behaviour that seeks to honour and build others up. Behaviour that seeks to identify and draw out the gifts and callings of those around us.

Lest you think we are going to go down the financial road, that is not my intent. Being generous with our finances and blessing others is a noble thing. Yet, giving money is often easy in our culture. What is harder to give, and likely of more value in the kingdom, is our time. I am blessed to have friends that have been generous with their time, whether helping with home projects or church activities. There is something noble about their willingness to help out. I remember many years ago working on an extensive plumbing project in our home. Two of my friends came to help. The project took longer than planned, what home reno doesn’t? I gauge the length of projects by the number of trips to the hardware store. This one took quite a few!

We had worked all day and the project was not yet complete. My wife and I had tickets for an event that evening. When my friends found out they told us to leave, said they would finish the project, and lock the door. They did just that! This was a noble and generous thing to do. In projects like these there is the opportunity to deepen fellowship and connect with our fellow believers in a deeper a way that dollars would never achieve.

Our calling is to build people and we do that through engaging with them, giving of ourselves and loving one another as Jesus has called us to demonstrate. So, in this season, and throughout the year, let’s look for opportunities to build His kingdom by demonstrating nobility and generosity, engaging with Jesus in building His kingdom through investing in the lives of others in His body.

NOTE – I briefly touched on Nobility and Generosity a few years ago in my series on Reflective Leadership (http://wisdomfromtheword.ca/reflective-leadership-part-12/)