Spiritual fruit – Page 4 – Wisdom From the Word

The Church Part 5

I noted in my last post that here I would address what a gathering might look like based on what Paul taught to the Corinthians, the focus of Paul’s prayers in some of his letters and the role and importance of church discipline in fulfilling our mandate to represent (re-present) Jesus to one another and the world around us.

I begin with a verse in 1 Corinthians that I am often drawn to reflect on. A perspective from Paul that reflects the Lord’s heart and that I believe we need to find a way to operationalize when we gather.

²⁶ How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. 1 Corinthians 14:26 (NKJV)

First the context. Paul is referencing the gathering of the ekklesia. ‘Come together’ is a single word in Greek and it means to gather or assemble. What is important is what Paul says should happen. Different ones are to bring different gifts to share with the rest of the body. Paul qualifies the purpose of these various gifts – the building up of the body. Yet his view is not that one person would dominate a gathering, rather that leaders would create an environment where many would share and everyone would be blessed. In most church services does that happen? Does everyone feel they have an opportunity to hear from the Lord and share or have we primarily scheduled the Spirit out of our services?

I acknowledge that many good things happen in most church services on a Sunday morning or whenever people gather. Yet I believe that they can be much better. I believe that we can shift our focus so that more are involved and exercising their gifts and the body as a whole is being blessed in the process. I will return to this but first a shift to Paul’s heart for the ekklesia.

Galatians was Paul’s first letter. In it he expressed what I believe was, and remained throughout his life, his apostolic heart cry. The prayers in his later letters are anchored in this verse. Here is what I have long seen as Paul’s apostolic heart cry.

¹⁹ My little children, for whom I labor in birth again until Christ is formed in you, Galatians 4:19 (NKJV)

The ‘you’ is plural and his entire focus was on seeing Jesus formed in the ekklesia. He expressed it this way in Colossians.

²⁷ To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. ²⁸ Him we preach, warning every man and teaching every man in all wisdom, that we may present every man perfect in Christ Jesus. ²⁹ To this end I also labor, striving according to His working which works in me mightily. Colossians 1:27–29 (NKJV)

This is what Paul laboured for and we see it reflected in his prayers. Please read and prayerfully consider how these prayers apply to the ekklesia, a corporate body meant to reflect Jesus to a dying world.

¹⁶ do not cease to give thanks for you, making mention of you in my prayers: ¹⁷ that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, ¹⁸ the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, ¹⁹ and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power Ephesians 1:16–19 (NKJV)

¹⁹ Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, ²⁰ having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, ²¹ in whom the whole building, being fitted together, grows into a holy temple in the Lord, ²² in whom you also are being built together for a dwelling place of God in the Spirit. Ephesians 2:19–22 (NKJV)

³ I thank my God upon every remembrance of you, ⁴ always in every prayer of mine making request for you all with joy, ⁵ for your fellowship in the gospel from the first day until now, ⁶ being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; ⁷ just as it is right for me to think this of you all, because I have you in my heart, inasmuch as both in my chains and in the defense and confirmation of the gospel, you all are partakers with me of grace. Philippians 1:3–7 (NKJV)

⁹ For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; ¹⁰ that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; ¹¹ strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; Colossians 1:9–11 (NKJV)

Paul’s heart cry was for wisdom and revelation, spiritual understanding and an awareness that we were being built into a spiritual house. In Ephesians 4:16 Paul said the body of Christ, believers, are “joined and knit together by what every joint supplies” and went on to say that the for the body the grow the work of the various parts must be effective. An important reality is that a joint is a relationship between two parts. As we are effectively joined to others in the body, we build one another up. This ties back to 1 Corinthians 14:26.

To be effective, we need not only relationships, we need healthy ones built on koinonia, genuine fellowship. When this is in place, we create a family environment where relationships are open and respectful. An environment where humour and laughter are honoured. I remember when my son was a teenager and his friends would come over to our house. I used to say I knew his friends were comfortable in our home when they started making fun of me too – which a number of them did. They did it because they felt comfortable and safe to do so and many of them also knew me as their coach in sports. What they never knew me as was authoritarian. While I exercised authority, I also respected them and treated them with dignity.

We now come to our final area. In my first offering in this series, I referenced the following passage and said I would come back to it, so I close addressing these verses.

¹⁸ Assuredly, I say to you, whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven. ¹⁹ Again I say to you that if two of you agree on earth concerning anything that they ask, it will be done for them by My Father in heaven. ²⁰ For where two or three are gathered together in My name, I am there in the midst of them. Matthew 18:18–20 (NKJV)

This passage is frequently referenced regarding praying together or agreeing in prayer, fine things in and of themselves. Yet the context is church discipline. The preceding verses deal with how we are to address someone sinning against us by first going to them, then going with witnesses then bringing the matter before the assembly. The reference to ‘two or three’ in the culture is that the creation of a synagogue required ten men. Only two or three were required to constitute the ekklesia because Jesus was also present. Paul knew this and referenced the idea in dealing with disciplinary matters in the church at Corinth.

³ For I indeed, as absent in body but present in spirit, have already judged (as though I were present) him who has so done this deed. ⁴ In the name of our Lord Jesus Christ, when you are gathered together, along with my spirit, with the power of our Lord Jesus Christ, ⁵ deliver such a one to Satan for the destruction of the flesh, that his spirit may be saved in the day of the Lord Jesus. 1 Corinthians 5:3–5 (NKJV)

Paul went on in chapter 6 (6:1-11) to upbraid the Corinthians for not acting as judges in issues of sin among the ekklesia. I recognize this is difficult in general and in our present culture in particular. I am an administrator in a Christian and Atheist debate group on Facebook. At one point a young fellow joined the group. When I responded to one of his comments with disagreement, he informed me that he was going to report me to Facebook for bullying. I pointed out that he had joined a debate group and people were going to disagree with him. He left the group. While the example may sound extreme, culturally that type of thinking is becoming more the norm with the emerging generation (a good book on the issue is The Coddling of the American Mind).

While addressing issues, in particular sin, is difficult, in a healthy family environment, issues are in fact addressed and dealt with. In our walk with Jesus if we are seeking to create and be part of a kingdom ekklesia, a family, rather than furthering our present church culture, we will find a way. Leaders will foster an environment where we receive support, flow in our gifts and are free to challenge one another.

The Church Part 4

In my last post I raised the idea of whether principalities and powers tremble as we gather as His ekklesia. I think they should and I will explain both why and how. In the process I will attempt to address what Jesus envisioned when He said, “I will build my church/ekklesia” and the importance of the injunction in Hebrews 10 to be ‘assembled.’ If you are concerned that I am going to delve into how we rebuke and bind spiritual entities, let me assure you, I believe that to be both foolish and potentially dangerous! I want to focus on how we simply walk and live out our faith in genuine spiritual fellowship and community. In recent years I wrote a manual on hearing the Lord’s voice and in my introduction noted that hearing from Jesus isn’t about lofty visions and spiritual encounters. I am all for those if He is initiating them, not so much if we are trying to drum them up. However, my point was that those experiences are not the norm for most of us, nor does scripture suggest they should be.

The same is true of the gathering and assembling of the ekklesia. It has been well said that it is easy to miss the spiritual looking for the supernatural and my whole series on the ‘church’ lies in the shadow of that danger. However, I press on. I believe that when we are found faithful and walk in love in the midst of ‘this present darkness’ our behaviour is a witness to heaven and the demonic spiritual realm of the power of His love to transform us. Principalities and powers influence the spiritual atmosphere over areas. The more we walk with and are found in Jesus in spite of this oppression and opposition the more we weaken and break their hold and influence over areas. We are not called to bring heaven to earth as much as to walk in a depth of koinonia that demonstrates heaven on earth.

I recently read some material from Dutch Sheets where he shared how believers were praying and not experiencing anything in the moment. No great visions or prophetic words, simply being found faithful, and later learning of the important impact of their prayers. My friend Wouter shared how during WWII a small community in Germany prayed fervently for protection from the Nazi regime. They came through the war without losing their sons and were protected from the Nazi scourge in their country. We have no stories of them seeing angels or other supernatural signs. What they experienced was spiritual reality. The commonality in these stories is that a group of people were engaged in intercession together. They were united for a common purpose. They had gathered, assembled and taken up a task together.

Now, some reflections on a church service compared to a gathering and assembling of the ekklesia. I think the main difference lies in intent and focus. The church and the ekklesia may both gather on a Sunday to worship, pray and hear a message. The church and ekklesia may both proclaim salvation, yet those who recognize that they are the ekklesia also seek to shift the spiritual atmosphere over cities and regions. They engage in this because their responsibility, that they are called out, gathered to Jesus to accomplish His purposes in a region and that they carry the necessary spiritual authority to accomplish the task Jesus has assigned to them.

My real goal here is to help us as the church to see that we are actually called to be the ekklesia. A gathering of people called to assemble and exercise spiritual authority over an area to extend and demonstrate His kingdom. The gathering piece is important, the assembling is critical. I have used this illustration before. If you purchase a product from Ikea or a similar store when you bring it home you need to assemble the pieces, each in the spot it where it was designed to fit. The same is true of Jesus body. We all have a function, and while gathering believers together in a room is a good start, the important step is identifying and releasing said believers into their calling and purpose, both individually and corporately.

As an individual I know my place in the larger body and like the rest of the ekklesia one thing I am called to is daily prayer, intercession if you will. At times I doubt the efficacy of my own prayers and my ability to hear His voice, even though I have written a practical manual on hearing His voice. Perhaps I need to read it! Yet at the same time I am faithful to read the scriptures, pray and engage with His presence of behalf of others. Out of this I find that when I respond to His promptings to call or email someone because I sense He has placed them on my heart I invariably hit the mark. This is the fruit of simply seeking to be found faithful to this aspect of my calling. I pray you embrace the same goal.

In my next post I will look at some final areas. What a gathering might look like based on what Paul taught to the Corinthians, the focus of Paul’s prayers in some of his letters and the role and importance of church discipline in fulfilling our mandate.

Jesus Answered

At times we come across interesting verses. Here is one.

²⁵ At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Matthew 11:25 (NKJV)

The verse starts out noting that Jesus ‘answered.’ I have thought about this in the past because it is evident that no one was speaking to Him. At least that is evident on the surface. In Greek the word ‘answered’ means just that, to answer or respond. The answer for us requires a little digging, but first a seeming rabbit trail.

Recently I was out for a walk with a pastor friend and he asked what I thought it meant to ‘walk in the Spirit’ (Galatians 5:16). He was going to preach on the passage and felt the Spirit had focused him in this verse. We tossed our ideas back and forth while focusing on the significance of the word walk.

This was significant for me because I often think about our walk with/in the Spirit and this dialogue brought me back to something I read a couple of decades ago. It was Rick Joyner relating a prophetic vision he had. He shared how he was caught up in this prophetic vision and found himself standing on a shoreline by the water with a mountain in the distance. Far down the shoreline he could see a figure walking toward him and said he knew it was the Lord because “He is never in a hurry.” The image has stuck with me all these years. Jesus walking purposefully down the beach. Not dawdling, not running, not distracted. Walking with composure and purpose.

This is how I see we are to navigate our daily ‘walk’ in the Spirit. I also see this as where we find Jesus ‘answering.’ In His earthly ministry Jesus walked in communion with the Father and lived out of that reality. Here are some examples from scripture.

¹⁹ Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. John 5:19 (NKJV)

⁴⁹ For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. ⁵⁰ And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.” John 12:49–50 (NKJV)

⁸ But immediately, when Jesus perceived in His spirit that they reasoned thus within themselves, He said to them, “Why do you reason about these things in your hearts? Mark 2:8 (NKJV)

In each of these example Jesus was describing or demonstrating how He lived from another realm while walking in this one. The Greek word translated as ‘walk’ in Galatians 5:14 means to walk or conduct ourselves. That is what Jesus did and we are called to do the same. Let’s learn to look to Him and live in and out from an awareness of His presence. Let’s ‘walk in the Spirit.’

Weeping to Blessing

Tears, we all have them, sometimes tears of joy, sometimes tears of grief or sadness. In scripture we see tears in a variety of settings in scripture. Yet they are primarily associated with grief, which we will look at.

⁵ “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord.” 2 Kings 20:5 (NKJV)

⁶ I am weary with my groaning; All night I make my bed swim; I drench my couch with my tears. Psalm 6:6 (NKJV)

²⁰ My friends scorn me; My eyes pour out tears to God. Job 16:20 (NKJV)

A particular portrait of tears is Jeremiah. He is often referred to as ‘the weeping prophet” for the many tears he shed over the state of Jerusalem. In fact, Jeremiah’s second shorter book is titled ‘Lamentations’ due to all of his tearful laments.

In highlighting the reality of tears, in this case in the Old Testament, we see that the Hebrew people were not stoics. Grief was expressed rather than denied. Yet we also see people moving beyond their tears and in many Psalms, we see laments turn to praise. In this first reference above Hezekiah poured out his heart in tears and received the blessing of health and added years from the Lord. This means that tears can be a place of transition, which brings us to a specific passage in Psalm 84.

⁵ Blessed is the man whose strength is in You, Whose heart is set on pilgrimage. ⁶ As they pass through the Valley of Baca, They make it a spring; The rain also covers it with pools. ⁷ They go from strength to strength; Each one appears before God in Zion. Psalm 84:5–7 (NKJV)

These verses highlight the transition through tears to blessing. Though it isn’t obvious on the surface the reference notes in my bible point out that ‘Baca’ means weeping and ‘pools’ refers to blessings. The Amplified bible puts verse 6 this way,

⁶ Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings. Psalm 84:6 (AMP)

The passage is about a pilgrimage to Jerusalem, a difficult journey and near the end Baca is reached before Zion (the hill of the Temple Mount in Jerusalem). This is another Sons of Korah Psalm where we don’t know the timeframe, pre or post Temple. We do have a clue though in that the first verse literally says ‘dwelling places’ in Hebrew and we know that prior to the Temple of Solomon being constructed there were two dwelling places, the Tabernacle of Moses at Gibeon where the daily sacrifices were offered and the Ark of the Covenant in a tent David set up on Mount Zion with open worship before the ark in His presence. The latter seems to be in view.

What the writers of the psalm are telling us is that when we encounter tears on our journey to His presence they will turn into blessing if our hearts are ‘set on pilgrimage.’ If our focus is on walking in His presence then in this life or the next our tears that come as a result of faithfulness will turn into blessing. I am confident that when I appear before His judgment seat I will have tears as a result of sin, failures and opportunities I have missed. Yet I also know that I will rejoice in His presence with ‘joy unspeakable and full of glory’ because for decades my heart has been ‘set on pilgrimage.’ I look forward to the blessing of continually encountering His presence. Tastes here and fullness there. How about you?

Paying Attention

There is an old saying, “Sow a thought and you reap an action; sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson). Emerson was an American thinker and philosopher of the 19^th century. He lived in a time still more in tune with natural rhythms and reflection. In our current internet and social media environment I think we need to add a precursor to ‘sow a thought.’ We could say, ‘respond to a stimulus/impulse.’ If we think back to Pavlov and his experiments, we recognize that most of us are conditioned by our environment, more influenced than influence. We can reverse that.

Prior to exploring this further I want to look at what another ancient philosopher and thinker had to say.

⁷ Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. ⁸ For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. ⁹ And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Galatians 6:7–9 (NKJV)

Like Emerson, Paul also addressed the importance of sowing but his focus here was more on behaviour. In his letter to the Philippians (4:8-9) Paul presented the connection to right thoughts producing right behaviour.

Putting together the ideas of thought and action, we need to be intentional about how we live in our current era of culture wars and hyperstimulation. A couple of decades ago I used to say that if you gave your average ‘busy’ person 5 minutes alone in a room with no stimulation it would drive them crazy. I think the issue has simply been exacerbated in the intervening years. We know how to be ‘busy’ but I don’t know that we know how to prioritize our time and how to filter out the unimportant and filter in that which is truly of value.

Here is my attempt at some of the how. Start by setting aside time and minimizing distractions. Turn off and tune out the unnecessary and unhelpful. We can train ourselves to focus our hearts on Him. Read and reflect on varying opinions. The social media algorithms send us down the same path and simply reinforce what we already think. Great if we are on the right path, not so much if we are on the wrong one.

Lastly, my title. Paying attention carries with it the idea of cost and exchange. We are giving something (our attention) as a payment in exchange for something else. The question is really whether we are doing that by design or default. For any of you that follow my Facebook posts you know how much I enjoy and appreciate the outdoors, particularly being in the mountains. To truly appreciate those environments, I need to give them my attention – an exchange. When I was a child and we went on family vacation my parents would get frustrated with myself and my siblings when we wanted to read comics in the car rather than look out the window at the view. At that stage comics had my attention, now the mountains and other aspects of nature do. The latter is of greater value for how it imparts to me the grandeur of creation and turns my thoughts to Him. Let’s find ways to ‘pay attention’ to the things that truly matter. If we embrace Paul’s injunction that I referenced earlier we will do just that, he tells us how to pay attention.

⁸ Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – meditate on these things. ⁹ The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. Philippians 4:8–9 (NKJV)

How is the Soil?

I briefly wrote about the parable of the sower in part of 4 of my New Wineskins series in September 2020 (http://wisdomfromtheword.ca/new-wineskins-part-4/) and there I focused on the importance of purpose. Here I am focusing on Mark 4 and a different aspect, the power of the seed. Here is how Mark presents what Jesus taught.

³ “Listen! Behold, a sower went out to sow. ⁴ And it happened, as he sowed, that some seed fell by the wayside; and the birds of the air came and devoured it. ⁵ Some fell on stony ground, where it did not have much earth; and immediately it sprang up because it had no depth of earth. ⁶ But when the sun was up it was scorched, and because it had no root it withered away. ⁷ And some seed fell among thorns; and the thorns grew up and choked it, and it yielded no crop. ⁸ But other seed fell on good ground and yielded a crop that sprang up, increased and produced: some thirtyfold, some sixty, and some a hundred.” Mark 4:3–8 (NKJV)

We know from Mark 4:14 that the seed is Jesus’ teaching, the word of God. From Luke we know that that the type of soil is representative of our heart condition and the seed produces a harvest in good soil.

¹⁵ But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. Luke 8:15 (NKJV)

In Hebrews, more light is shed on the power of the seed.

¹² For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. Hebrews 4:12 (NKJV)

What is significant is that if the seed, the word, encounters good soil it increases thirty, sixty or one hundredfold. The application is obvious. If we are not seeing a harvest from the seed, then Jesus is telling us we need to examine the soil where the seed is being sown.

In the parable there are four condition which includes three types of soil. We have soil that is rocky and shallow, soil infested with thorns and good soil. The first seed never germinates as the birds make off with it. Even though the seed germinates in the rocky shallow soil the seed won’t continue to grow due to the poor quality of the soil. The second type of soil is that in which the seed can grow but due to the thorns the life is choked out of the seed. The fourth type of soil without the rocks and thorns produces a harvest.

In explaining the parable (Mark 4:13-20) Jesus says the birds of the air represent Satan stealing the seed that has been sown. The shallow rocky soil represents a lack of depth in us. The thorns in the soil represent all of the things around us that distract us and take our attention away from the word that has been sown in our hearts. If we want His word to produce fruit in our lives, we need to keep the soil in our hearts tilled and free of rocks and thorns so that it is receptive to the seed. I know in my life that I regularly need to address distractions to keep my heart focused on Him so that when I interact with His word it produces change in me. As for you, how is your heart? Do you need to remove some rocks or thorns?

In His Presence

I have shared some of this previously. In addition to a regular prayer and scripture time in the morning I like to pray and worship when I am hiking, walking or biking. I obviously also need to be aware of my surroundings so the prayer and worship in these times is part of what I am doing. I am simultaneously paying attention at a couple of levels. While doing this I can have a greater or lesser focus on each aspect depending on where my attention is being drawn in that moment.

While it doesn’t happen it nearly as often as I would like, due to my wandering thoughts, I want my heart to be drawn to His presence throughout the day. Earlier this summer I was cycling through the woods and praying when I verbalized a prayer that arose from my heart, “Help me to live in and out of your presence.” That is my desire and I hope it is yours as well. Yet to do to do this effectively we need His ongoing presence and leading. As Paul put it long ago.

¹⁴ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. 2 Corinthians 13:14 (NKJV)

We need grace from Jesus to walk in the Father’s love for us and need to live in and out of communion/fellowship with the Spirit. This doesn’t simply happen to us; it is the result of the pursuit of His presence.

As I noted, I desire to do this more effectively. Presently I have struggled in my prayer life for a number of months and it has at times felt both routine and disconnected. Yet, in spite of how I ‘feel’ I encounter His presence resting upon me at various times, whether praying or doing something else. This past Sunday in a small congregation I felt His presence on me leading me to share something with the congregation near the end of the service. It was one of those times where I knew that I would be disobedient if I didn’t share so I waited for an opportunity but there wasn’t one. So, after the service was dismissed, I asked if I could share something. Permission was granted and I did. As we filed out of the service one person came up and thanked and encouraged me and someone else came up and said they thought the word I shared was for them.

I share this as in my experience I am generally more conscious of His presence during worship. Yet, as I shared earlier, I spontaneously released a prayer while biking because His presence rose up within me. That happened because I have cultivated the pursuit of His presence and I was thinking about Him and worshipping when this prayer arose from my heart. I believe and experience that the more we seek Him the more He opens up encounters to us.

This leads to a closing thought. Though I know theologically that at conversion each of us was transferred into Jesus’ kingdom (Colossians 1:13) I believe the fuller gospel message isn’t about getting us into the kingdom of God, that is the first step in a process. The aim of the gospel is getting the kingdom of God into us so that we can carry it in our daily activities and change the culture and environment around us. After all, He saved us to be a blessing to others, not to live for ourselves. To accomplish this let’s pursue His presence and purpose so that He spills over into more of our days.

A Godly Vision

In the business world and in organizational culture the idea of vision is presented as something important to follow. I believe there is truth in that idea but I think it only has lasting merit if it is a godly vison. To that end I am focusing on Proverbs 29:18 in relation to vision for our lives.

¹⁸ Where there is no revelation, the people cast off restraint; But happy is he who keeps the law. Proverbs 29:18 (NKJV)

¹⁸ Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law. Proverbs 29:18 (ESV)

I have included Proverbs 29:18 from two translations as they capture the full range of meaning. Solomon is referring to prophetic vision/revelation. This is an insight Solomon had and penned for others to learn from. Here in this stand alone verse he contrasts those who lack revelation/prophetic vision with those who keep the law. At the time of his writing the Mosaic Law was the law Solomon was familiar with.

Given the existence of the law we need to consider the role of the prophets in relation to the law. Their primary job description wasn’t declaring things to come and prophesying the future, their main prophetic role was calling a wayward nation back to obedience to the law.

Knowing this let’s consider what Solomon is getting at and how it applies to our lives. Solomon is saying we need a revelation or vision of the importance of adherence to the law to live our lives rightly. That made sense in Solomon’s context. Those in Israel who had a revelation of the importance of the law and followed it lived their lives well. Look at what happened in Israel when Josiah called the nation back to adherence to the law (2 Kings 21:24–23:30; 2 Chronicles 33:25–35:27).

Obviously, we live in a different context so we need to consider how to theologically and practically apply this verse to our lives. Theologically we need a revelation of the importance of Jesus words.

³⁷ Jesus said to him, “ ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ ³⁸ This is the first and great commandment. ³⁹ And the second is like it: ‘You shall love your neighbor as yourself.’ ⁴⁰ On these two commandments hang all the Law and the Prophets.” Matthew 22:37–40 (NKJV)

For us this means pursuing His call on our lives to love the Father, Son and Spirit and out of that to love our neighbours as ourselves. That is the theological perspective. Practically speaking loving God brings pleasure to His heart. Loving others means doing what is in their best interest. Not following our culture and seeking to make others feel good, though that may be the result. Loving others means speaking truth to them and living rightly before and toward them. Paul provides many practical examples of this type of life from Ephesians 4:17 – 6:9.

Paul also provides similar instructions in his other letters for our day to day lives. One very practical example is Philippians where Paul tells us where and how to focus our thinking and the outcome we can anticipate.

Living practically, we need a revelation of the importance of living rightly before the Lord and others and an awareness of the impact we will have on their lives and our community.

Our Father’s Business

I begin with a bit of background. What I see in scripture is that when Adam and Eve fell in Genesis 3 the earth’s dominion was moved to Satan, the Adversary. Yahweh still owned the earth but the general rule and dominion He had delegated to Adam and Eve and they gave it away. In scripture we see how it was restored in The Great Commission in Matthew 28.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:18–20 (NKJV)

Jesus was clear when He said, “All authority has been given to Me in heaven and on earth.” Authority in heaven had never been lost (Psalm 115:16), on the earth it had, and Jesus restored it through His sacrifice as He was fully God and fully man. As Paul put it.

⁵ For there is one God and one Mediator between God and men, the Man Christ Jesus, 1 Timothy 2:5 (NKJV)

At the same time, it doesn’t look like Jesus is ruling and reigning on earth, in fact He isn’t. In Matthew 28 He told us to go and bring about change. He wants to rule through His church. Look at these scriptures together, a portion of Matthew 28:18-19 and then Genesis.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations

²⁶ Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” ²⁷ So God created man in His own image; in the image of God He created him; male and female He created them. ²⁸ Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” Genesis 1:26–28 (NKJV)

In effect, what we refer to as The Great Commission is a recommissioning of the original command in Genesis to be fruitful and fill and subdue the earth. Yahweh created a garden, heaven on earth, that He wanted Adam and Eve to extend to the rest of the earth. The way it works for us is that we each have a sphere of authority. When we were born again we were commissioned to use that authority to represent the King and extend His dominion in the earth. Though Jesus has all authority He chose to exercise it through a praying and proclaiming church, His body on the earth.

This doesn’t mean we are to exercise control over our society or culture. We are however to be an influence, a change agent, so that wherever we are others encounter His presence. There is the ‘already not yet’ idea of His kingdom in that Jesus already secured the victory but it will not be fully realized until His visible return at the end of the age. In the meantime, we are to reflect and demonstrate His kingdom within our sphere of influence so that wherever we are is a reflection of another kingdom. We are to have the attitude of Jesus that we are to be ‘about our Father’s business’ (Luke 2:49).

Let’s do that.

An Eternal Perspective

I began this online teaching blog in January 2014. Prior to starting the blog, I came up with a tagline, “An Eternal Perspective: Living in Time, Preparing for Eternity.” Here I am going to explore the idea of an Eternal Perspective and the relationship it has to prayer.

We all know as believers that we are to have a prayer life. We have numerous examples of prayer in the Old Testament. Many of the Psalms are prayers. We have Daniel modelling prayer three times a day.

¹⁰ Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. Daniel 6:10 (NKJV)

In the New Testament we have Jesus’ teaching us, through the model prayer He provided in Matthew 6, that we should at least have daily prayers (verse 11).

⁹ In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. ¹⁰ Your kingdom come. Your will be done On earth as it is in heaven. ¹¹ Give us this day our daily bread. ¹² And forgive us our debts, As we forgive our debtors. ¹³ And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. Matthew 6:9–13 (NKJV)

Given the numerous examples of prayer in scripture and the scriptural calls to engage in prayer, it seems important to look at what relationship prayer has to holding an Eternal Perspective. The inspiration for “An Eternal Perspective: Living in Time, Preparing for Eternity” was my awareness that everything we do in time has ripples in eternity. Prayer is one of those things. We see in Revelation that our prayers go into bowls and are presented before the throne.

⁸ Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8 (NKJV)

Knowing that are prayers are incense before His throne it is important to anchor our prayers in an Eternal Perspective. We are called to pray because it matters.

Prayer doesn’t require a certain posture or location. More important than our physical posture and location is the posture of our heart and where are affections are located. We see the importance of this in scripture. Here are Old and New Testament examples.

¹ Give ear to my words, O Lord, Consider my meditation. ² Give heed to the voice of my cry, My King and my God, For to You I will pray. ³ My voice You shall hear in the morning, O Lord; In the morning I will direct it to You, And I will look up. Psalm 5:1–3 (NKJV)

¹ If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. ² Set your mind on things above, not on things on the earth. Colossians 3:1–2 (NKJV)

In Psalm 5 we see David expressing his habit of daily morning prayer and he includes in this Psalm the expectation that there will be a response to his prayer, hence his phrase, “And I will look up.”

Understanding Psalm 5 is easy and obvious. Colossians 3 takes us a little deeper. Whether or not it was the unconscious source of my expression, An Eternal Perspective: Living in Time, Preparing for Eternity, I cannot tell you. I can tell you that it encapsulates the expression with the call to set our minds on things above rather than things on the earth. I don’t see these two verses as a call to ignore what is happening on earth, just the opposite. Fixing our minds on eternal things will affect how we live on earth and how we pray. We will pray with an awareness that what happens on earth echoes in eternity, we will know that our prayers, no matter how seemingly weak and futile, matter. We can then pray like David, offering our heart to Him and looking up in expectation that heaven will invade earth.

Therefore, while we have the opportunity here let us pray with expectation and a heart of affection for Jesus and heaven.