Spiritual fruit – Wisdom From the Word

Without Ceasing

I assume that at some point in time you have read or heard Paul’s admonition to ‘pray without ceasing’ and may have even attempted it. Let’s take a look at the context to get at what Paul was telling his readers, and by extension us.

¹⁶ Rejoice always, ¹⁷ pray without ceasing, ¹⁸ in everything give thanks; for this is the will of God in Christ Jesus for you. ¹⁹ Do not quench the Spirit. ²⁰ Do not despise prophecies. ²¹ Test all things; hold fast what is good. ²² Abstain from every form of evil. 1 Thessalonians 5:16–22 (NKJV)

What is clear is that Paul cannot be referring to praying 24/7 because he also says, ‘Rejoice always’ and, ‘in everything give thanks.’ Three inclusive commands, leading to the obvious question, “Paul, what is it? Are we to be praying all the time, rejoicing all the time or giving thanks all the time?”

Always, without ceasing and everything are three different words in Greek but they all cover a broad inclusive category. Given that we can do none of them 24/7, let alone all three, let’s seek to understand Paul’s point. Paul’s sharing of the gospel at Thessalonica is recorded in Acts 17:1-9. He began preaching in the synagogue, a number of Jews were converted then a multitude of Gentiles. Meaning the congregation was made up of a mixed multitude but predominantly Gentile in ethnicity.

The Jewish converts had a background in terms of how to pray, the Gentiles may or may not have had one depending on their cultural roots. They would have all had an idea of a spiritual realm inhabited by God, gods or other spiritual beings. We don’t know specifically what Paul taught them regarding prayer but we can be confident that he taught them something given his command above.

So, how would they have applied Paul’s instructions? Paul began his letter encouraging them, referenced their faithfulness along with suffering and rejection for their newfound faith. He then encouraged them that Christ would return for them at some point in time and told them to comfort and encourage one another. This is the background for his closing thoughts.

In essence Paul addresses two things. The first is an attitude, one characterized by rejoicing, prayer and thankfulness, no matter their circumstances. The second is an exhortation to embrace, discern and test the things of the Spirit, not cynically but with the aforementioned approach, rejoicing, prayer and thankfulness. As far as possible he wanted their first response to be these three things, always.

For us that means we are called to embrace rejoicing, prayer and thankfulness in all seasons. That doesn’t mean we receive a cancer diagnosis and respond with ‘Praise the Lord.’ It does mean that we view our circumstances in light of both time and eternity. For example, I am just about at ten weeks post op for my second knee replacement. With my first knee I finally slept through the night after seven weeks. Yet as I write this, I have now not had a proper night’s sleep for the past 68 days due to the pain at night. I am not thankful or rejoicing that I cannot sleep properly. I am thankful that I had my knee replaced, confident that I will come through this and praying and seeking His face in relation to my need for better sleep. I know this is a difficult season in time that will have an end and that in the light of eternity is a miniscule moment. That is my present application of Paul’s admonitions. How are you applying them in your life?

Who is Behind You?

There is an important injunction in scripture regarding our spiritual heritage. While it was given to Israel, it is a sound principle to apply to our lives.

¹⁸ “Therefore you shall lay up these words of mine in your heart and in your soul, and bind them as a sign on your hand, and they shall be as frontlets between your eyes. ¹⁹ You shall teach them to your children, speaking of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. ²⁰ And you shall write them on the doorposts of your house and on your gates, ²¹ that your days and the days of your children may be multiplied in the land of which the Lord swore to your fathers to give them, like the days of the heavens above the earth. Deuteronomy 11:18–21 (NKJV)

In an ideal world we would all have an investment like this in our lives in whatever environment we were raised in. Yet for many of us that is not the case.

I don’t know a lot about my natural spiritual lineage. My father was an illegitimate child born in a home for unwed mothers in Edmonton, at the site of the current Royal Glenora Club. I don’t know what if any Christian heritage there was on either side of my father’s family. I know my paternal grandmother had a family bible but I know of no active church attendance. On my mother’s side I know there was some Baptist background with her father’s family and someone in that lineage was a Jehovah’s witness. I know nothing of my maternal grandmother’s family in terms of spiritual heritage. She died of cancer before I was born. I know my mother became a believer at some point prior to my birth. I am one of six children, my sister then five boys. I am the middle boy.

Does this mean I lack any real spiritual heritage? Naturally it appears there isn’t much. Yet that is not the primary determinant. For each of us, at some point we or someone else began a spiritual lineage and heritage, and however great or limited our natural spiritual heritage is, we have the option of spiritually receiving from the heritage that others have provided. There are wells of living water that are available.

Our broader spiritual heritage speaks to the individuals and groups who have spoken into and invested in our lives. In the early years of my Christian journey, I was mentored personally by more than one saint and also by many great saints of old because I read voraciously. Each one imparted something. Two key early influences were Tozer and Finney.

The significance of the impact of previous generations of saints was brought home to me in the summer of 2007. We were on vacation in London England. One of the places we visited was St. Paul’s Cathedral. In the basement there were a number of tombs, one of which was John Donne’s. I knew of him from his poetry and his famous line, “No man is an island.” What I didn’t know was that he had preached regularly at St. Paul’s. While standing in front of his tomb the Holy Spirit surprised me by speaking very clearly to me, “Receive the heritage of many generations.”

All these years later I don’t claim to fully understand that. What I do understand is that I need to continue to open my spirit to receive from those who have gone before. That requires knowing the scriptures and discerning. For example, George Whitfield and John Wesley were famous preachers and friends. Yet they held very differing theological positions. Whitfield holding to Calvinism while Wesley was very much an Arminian. They were both key players in the first Great Awakening. Charles Finney was a key figure in the second Great Awakening after their deaths. He held what were some controversial theological positions. If I am to receive from these generations my focus can’t be primarily on the differences in their theological stances. That is important and I have sorted out and modified my own views over the years. Yet given that they held a number of conflicting views what I need to focus on is their passion for, and commitment to, Jesus. That made them so effective in their ministries along with their solid commitment to the need for conversion. They each held fast to the need to be born again, which we need to as well.

Now back to my question. Who is behind you? In each of our lives there are those who have influenced us that were simply part of our lives or background, those we didn’t necessarily choose. The others are those whose heritage we have chosen or can choose to receive from because we recognize the importance of those who have gone before. So, who is behind you or who would you like to be behind you?

Drawing Near

You are likely familiar with the scripture, “Draw near to God and He will draw near to you.” (James 4:8). What we will look at is the process, the idea of proximity and sensitivity to His presence. In particular here we are looking at the role of the Spirit in our relationship with the Godhead. In many church settings the place of the Holy Spirit is often neglected. It may be because we are concerned that He will disrupt our plans or we may simply not know Him and His presence well. We are generally comfortable talking about Jesus or the Father, the Spirit less so. I think we can and should change that. After all, look at the following verse.

¹⁴ The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. 2 Corinthians 13:14 (NKJV)

Paul’s prayer here is that we would experience communion (Greek koinonia – fellowship, sharing, participation) with the Spirit. It is a relational word not a sterile religious concept. Thus, we will look at how we experience communion with the Spirit.

Let me provide a brief example. I am currently in a smaller community where we spend much of the summer. The church is smaller and recently on a Sunday I was asked if I would read the opening scripture, which I did, I also prayed for the service. The worship was very deep and the service led into repentance and a good deal of prayer ministry. It was very good and there was an important measure of sensitivity to the presence and moving of the Spirit. The pastor had been told by the Spirit during his sermon prep that He was going to move in the service and bring repentance. However, this didn’t guarantee that it would take place, it still required the sensitivity and cooperation of the pastor and worship team to the leading of the Spirit during the service.

While this was taking place, I was aware of His presence upon me and also aware that had we lingered a bit longer in worship more would have happened. To me that said we need to deepen our sensitivity. The Spirit drew near and showed me what was possible but didn’t prompt me to do or say anything. It was simply an awareness He was giving me as I quietened my heart to hear His voice. As the service prepared to move into repentance He spoke quietly to my heart, “This is a holy moment.” It was.

From this we can learn the importance of waiting and not rushing if we want to encounter Him in a deeper way. This is a corporate example and for most of us our influence over a church service is limited to intercession for what He wants to do at any given time. After all, we are all called to be sensitive to and come into agreement with His purpose and presence.

Having shared all of this, for most of us we spend a very small percentage of our time in worship services. Our days are filled with our usual routines, whether that be work, parenting, volunteering or recreation. Given that we spend most of our time in these types of circumstances we need to know how to be sensitive to the Spirit in these settings as well. In my experience we need to train our hearts to be attuned to His presence throughout the day. I believe, and it is my experience, that it is important to start our day orienting our hearts toward Him. This sets the course of our day. Then when He draws near during the day it is because we have honoured His word and first drawn near to Him. Out of this He will bring scriptures to mind, draw our attention to the beauty of creation around us, prompt us to pray for people and similar things.

Here is another recent example, an individual rather than corporate one. I was at a prayer and worship evening at church. I felt led to pray for an individual. I had spoken to him for a few minutes at a men’s breakfast but beyond that I really didn’t know anything about him. I went over and prayed for him and he later told me how impactful and accurate my prayer was given what had been happening in his life. This reinforces two things for me. One the Spirit wants to share things with us and invites us into ministry for others. Two, if we are willing He will use us. After all, He wants to bring to us ‘wisdom and revelation’ (Ephesians 1:17) on an ongoing basis. To that end let’s develop the habit of leaning into Him (drawing near) to receive what He has to offer!

His Church Part 2

I last wrote about Jesus building His church and talked about how the enemy sows tares in Jesus’ wheat field. I think this happens for a few reasons. One is that it creates an opportunity for us to develop and/or deepen our discernment as we seek to follow Him. We have the opportunity to learn to distinguish wheat from tares in the church, and when they are immature, they look indistinguishable. In addition to the tares being ‘sons of the wicked one’ I think they also represent the things the evil one sows into our thinking when we get caught up in our agendas mistakenly thinking they are His agenda. An example in scripture is the Judaizers. They disagreed with Paul and thought that the Gentile believers needed to adhere to the Mosaic Law. The issue was decisively dealt with in Acts 15 where we had the first church council. Here the church leaders got together and addressed the issue. It should have been settled then but some simply ignored the decision and went on with their agenda. We see this in Philippians.

¹ Finally, my brethren, rejoice in the Lord. For me to write the same things to you is not tedious, but for you it is safe. ² Beware of dogs, beware of evil workers, beware of the mutilation! ³ For we are the circumcision, who worship God in the Spirit, rejoice in Christ Jesus, and have no confidence in the flesh, ⁴ though I also might have confidence in the flesh. If anyone else thinks he may have confidence in the flesh, I more so: ⁵ circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, a Hebrew of the Hebrews; concerning the law, a Pharisee; ⁶ concerning zeal, persecuting the church; concerning the righteousness which is in the law, blameless. Philippians 3:1–6 (NKJV)

In addition to other issues Paul was still contending with those promoting circumcision as necessary for salvation at least a decade after the matter was settled with the Jerusalem Council.

While circumcision as part of salvation is a very obvious example, there are simpler ones that we see all the time in our church world, our debates over baptism (the methodology), the debates over the relevance or existence of spiritual gifts for today. Calvinism compared to Arminianism is another example, there are more options. Regarding the atonement we have: Christus Victor, Penal Substitutionary Atonement, Moral Influence theory, Satisfaction theory, Ransom theory, Governmental theory, Scapegoat theory, Recapitulation theory, and more. I haven’t studied all of them. I am in the Penal Substitutionary Atonement camp; I think the others that are valid are subsumed under it.

I think you get the picture. Now we come back to the obvious question, if Jesus is building His church why does it look the way it does with conflicting theologies, numerous denominations and historically, bitterness, war and inquisitions? Remember Jesus said to let the tares grow with the wheat until harvest time, that is until they mature. I believe the answer lies in what Jesus said in the parable.

³⁸ The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked one. ³⁹ The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels. ⁴⁰ Therefore as the tares are gathered and burned in the fire, so it will be at the end of this age. Matthew 13:38–40 (NKJV)

Jesus said “the harvest is the end of the age.” I believe that as this present age draws to a close, we will see change in the church. In the meantime, the Moravians provided very wise counsel for us to follow, “In essentials unity, in non essentials liberty, in all things charity.” This principle came about as the persecuted believers who sought refuge on Count Zinzendorf’s estate had some internal conflicts, just like many examples in the New Testament. Given that charity as used here is the old English word for love, their prescription echoes what Jesus said.

³⁵ By this all will know that you are My disciples, if you have love for one another.” John 13:35 (NKJV)

The church that Jesus is building is one that walks in love.

This is the answer. When we disagree with the fellow believer down the street or across the office Jesus concern isn’t about the rightness of our theology. If we know Him, He wants to see us demonstrate love. I am not suggesting theology doesn’t matter, I have already stated some of mine, nor that we are to tolerate sin. Some decades ago, I had a colleague at work who was very open about her Christianity but also well known for her willingness to manipulate people and circumstances, to put it more plainly, she was known for lying. Not a good witness for Jesus. So, one day I sat down with her and shared my concern regarding her behaviour. This was demonstrating love. She did not change and did label me as a legalist but I did what I felt the Spirit calling to act upon.

Thus, my conclusion is that Jesus is actually building His church with tares among wheat and the measuring tool is our love for our fellow believers. If we know Him our calling is to walk in love toward our fellow believers and trust Jesus to sort everything out at the end of the age, the final harvest.

Delivered up and Raised

We are in the Easter weekend, Good Friday has passed, Resurrection Sunday is pending. The significance of this weekend is that we have a Saviour who was born to die, yet not just to die, but to also be raised. After all, Paul was clear about the prime significance of the resurrection.

¹³ But if there is no resurrection of the dead, then Christ is not risen. ¹⁴ And if Christ is not risen, then our preaching is empty and your faith is also empty. ¹⁵ Yes, and we are found false witnesses of God, because we have testified of God that He raised up Christ, whom He did not raise up – if in fact the dead do not rise. ¹⁶ For if the dead do not rise, then Christ is not risen. ¹⁷ And if Christ is not risen, your faith is futile; you are still in your sins! 1 Corinthians 15:13–17 (NKJV)

In Romans Paul is more succinct. Speaking of Jesus sacrifice he states it in simple terms.

²⁵ who was delivered up because of our offenses, and was raised because of our justification. Romans 4:25 (NKJV)

The word ‘offenses’ refers to our transgressions or trespasses, in a word, Jesus was delivered up to crucifixion because of our sins. The other side of this is that Paul says Jesus’ resurrection was for our justification. Which means that we were pronounced righteous or acquitted of our sins through Jesus’ resurrection. Thus, Jesus’ death paid the penalty for our sins and His resurrection validated the efficacy of His sacrifice on our behalf.

We now move to Colossians for Paul’s further explanation of what transpired.

¹³ And you, being dead in your trespasses and the uncircumcision of your flesh, He has made alive together with Him, having forgiven you all trespasses, ¹⁴ having wiped out the handwriting of requirements that was against us, which was contrary to us. And He has taken it out of the way, having nailed it to the cross. ¹⁵ Having disarmed principalities and powers, He made a public spectacle of them, triumphing over them in it. Colossians 2:13–15 (NKJV)

Paul informs us that though we were dead, we were resurrected with Christ (made alive together with Him) and the charges against us (handwriting of requirements) were dismissed. The additional piece he adds is that Jesus’ sacrifice disarmed the spiritual powers arrayed against us. Thus, as we celebrate Easter let us give thanks for Jesus’ death and resurrection and by faith avail ourselves of the reality that our victory is not in our abilities. Our victory lies in embracing the fact of Jesus’ death and resurrection on our behalf and the truth that He is transforming us and bringing us to glory (Romans 8:28-30)!

Entering into Rest

Rest, a comforting word, yet at times we may question how attainable it is in our hectic culture. To understand how to attain rest it is important to understand the scriptural concept. If we go back to Yahweh’s original purpose in creation it says that He rested on the seventh day after completing creation (Genesis 2:2-3). This later became an established pattern in the ten commandments (Exodus 20:4) where the Israelites were commanded to honour and keep the sabbath day. One day of rest out of seven. However, we see a shift with the writer of Hebrews. In his long sermon, he contrasts historical understandings with a new covenant. The writer of Hebrews shows how the new covenant is better than the old, how the law is now written on our hearts rather than stone tablets, how Jesus’ priesthood is far superior to the Levitical priesthood and he addresses sabbath. He takes the concept of a sabbath day, a day of rest, and shifts it to the concept of rest as a state of being. Something we will now look at.

Initially the writer of Hebrews tells us two seemingly contradictory things. He tells us that rest is available and that as believers we have already entered it. Yet is that our experience? Here are the scriptures.

¹ Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. ² For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them, not being mixed with faith in those who heard it. ³ For we who have believed do enter that rest, as He has said: “So I swore in My wrath, ‘They shall not enter My rest,’” although the works were finished from the foundation of the world. ⁴ For He has spoken in a certain place of the seventh day in this way: “And God rested on the seventh day from all His works”; ⁵ and again in this place: “They shall not enter My rest.” ⁶ Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, ⁷ again He designates a certain day, saying in David, “Today,” after such a long time, as it has been said: “Today, if you will hear His voice, Do not harden your hearts.” ⁸ For if Joshua had given them rest, then He would not afterward have spoken of another day. ⁹ There remains therefore a rest for the people of God. ¹⁰ For he who has entered His rest has himself also ceased from his works as God did from His. ¹¹ Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. Hebrews 4:1-11 (NKJV)

Contextually the passage tells us in verse 1 that rest is available to us and in verse 3 that we who have believed, that is those who have been born again, have entered into rest. Then verse 11 exhorts us to enter rest. Thus, we need to make sense of these seemingly contradictory messages. The answer lies in understanding the ‘already not yet’ nature of the kingdom. George Eldon Ladd was a famous American theologian and Baptist Minister (though he was born in Alberta). One of the concepts he popularized in the 20^th Century was the ‘already not yet’ nature of the kingdom of God. Jesus inaugurated the kingdom at His first coming, He will fully consummate it at His return. In this present state we can by faith lay hold of that which is not fully ‘yet.’ That is what Hebrews is getting at.

At the new birth we transferred kingdoms.

¹³ He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, Colossians 1:13 (NKJV)

By faith we lay hold of this reality when we recognize where we are seated and set our minds there.

²⁰ which He worked in Christ when He raised Him from the dead and seated Him at His right hand in the heavenly places, ²¹ far above all principality and power and might and dominion, and every name that is named, not only in this age but also in that which is to come. ²² And He put all things under His feet, and gave Him to be head over all things to the church, Ephesians 1:20–22 (NKJV)

¹ If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. ² Set your mind on things above, not on things on the earth. Colossians 3:1–2 (NKJV)

Thus, when we recognize that spiritually we are already living in a place of rest (seated with Christ) we can taste of it and experience it now. If we desire rest then our next step is to by faith step into that which we already possess, to meditate on this reality so we tangibly experience it in our lives.

A Hearing Heart

As we conclude this year and prepare for the next, I thought it would be helpful to provide an area of focus given the transition to a new year is often a time of reflection for us. To that end we will look at the need to hear both Jesus’ voice and His heart and look at how our hearing requires a particular posture of our own hearts. We begin with a verse that is dear to me.

¹ The preparations of the heart belong to man, But the answer of the tongue is from the LORD. Proverbs 16:1 (NKJV)

Most translations have the word ‘plan’ rather than ‘preparations.’ Yet the Hebrew word means to arrange or set up, thus I think preparations is the better translation. Imagine inviting someone over for dinner. My wife prioritizes having everything ready before guests arrive, which means I need to have the same focus. So, there is a plan for the meal but most of the work is preparing more than planning. The table is set, the house is cleaned, and the food is ready, everything is prepared.

In the same way, Proverbs tells us that we need to prepare our hearts, get them ready for fellowship with Jesus. I recognize that we can pray at any time and place. The day before I wrote this I went for a walk with a friend. Afterward we stood on the edge of the parking lot with hands clasped and my hand on his shoulder and we prayed as people drove by. I thought, if someone asked what we were doing I would say, “We are praying,” as in, it should be obvious and normal, though it presently isn’t in our culture.

While acknowledging that we can pray at any time and place, there are times of prayer, our meetings with the Father, that require a different approach – preparation. That preparation may include the time we set aside, the place where we meet with Him, and very importantly in our culture, the distractions we avoid. Like much of our culture, I am prone to the distractions of social media. I know that if I want to sit with Jesus and hear His voice and heart, I need to deliberately set aside the things that can draw my heart away. In short, I need to obey the scriptural injunction and prepare my heart.

While preparation is important in terms of space and distractions, another aspect is hiding His word in our hearts so that when we need to hear from Him the Spirit can bring to mind and highlight scriptures that we know. David put it this way.

¹¹ Your word I have hidden in my heart, That I might not sin against You. Psalm 119:11 (NKJV)

We hide His word in our hearts by reading and meditating on His word and His character (Joshua 1:8, Psalm 1:1-13, Romans 12:1-2, Philippians 4:8).

An example for me that I seek to integrate into all that I do is a verse from Psalms that I meditate on, reading and reflecting on it pretty much daily.

¹⁴ Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O LORD, my strength and my Redeemer. Psalm 19:14 NKJV

Following David is a difficult task, and I find applying the first part of this verse much easier than the second. My words are generally just fine, my thoughts, not always the case. David began this Psalm extolling the grandeur of creation and then moved on to the immeasurable greatness of the Law before focusing in on how to walk uprightly before Him. Here is more context.

¹² Who can understand his errors? Cleanse me from secret faults. ¹³ Keep back Your servant also from presumptuous sins; Let them not have dominion over me. Then I shall be blameless, And I shall be innocent of great transgression. ¹⁴ Let the words of my mouth and the meditation of my heart Be acceptable in Your sight, O Lord, my strength and my Redeemer. Psalm 19:12–14 (NKJV)

David is saying that if the words of our mouths and the meditation of our hearts are focused on Yahweh we will be kept from presumptuous sins and not engage in any great transgression. For me the additional part is that I will hear His heart. Paul presented this quite clearly in Galatians. He gave two lists of what we could choose to meditate on and then pointed out that we will reap from the field in which we choose to sow.

¹⁹ Now the works of the flesh are evident, which are: adultery, fornication, uncleanness, lewdness, ²⁰ idolatry, sorcery, hatred, contentions, jealousies, outbursts of wrath, selfish ambitions, dissensions, heresies, ²¹ envy, murders, drunkenness, revelries, and the like; of which I tell you beforehand, just as I also told you in time past, that those who practice such things will not inherit the kingdom of God. ²² But the fruit of the Spirit is love, joy, peace, longsuffering, kindness, goodness, faithfulness, ²³ gentleness, self-control. Against such there is no law. Galatians 5:19–23 (NKJV)

⁷ Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. ⁸ For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. ⁹ And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Galatians 6:7–9 (NKJV)

In conclusion, to hear His heart we need to prepare our hearts to hear and receive. That requires intentionality on our part, which includes setting aside undistracted times, hiding His word in our hearts, and cultivating an awareness of His presence in our hearts and minds throughout each day. This creates a prepared and properly postured heart.

A Note – In January I will present some apologetics material and anchor it in scripture. I present this to provide you with tools to defend our faith in a culture increasingly hostile to it and derisive of it. If there is a particular topic you would like covered, please comment and I will have a look and see if it is an area I have material on or can research.

Encounters

Encounters with the Living God can change us. Salvation, the new birth, is an encounter, an event that initiates a process. As we then walk with Jesus we should be growing and reflecting more of His character. Paul describes this ongoing process as Christ being formed in us (Galatians 4:19) and it is seen in his teaching around the works of the flesh in contrast to the fruit of the Spirit (Galatians 5:19-26) and the sowing and reaping principle he presents (Galatians 6:7-10). The ongoing process of spiritual growth is built on daily faithfulness. Isaiah described is as ‘precept upon precept, line upon line (Isaiah 28:10).

In a faithful daily walk there are also moments or opportunities of encounter. There is an expression, ‘Character isn’t formed in crisis it is revealed.’ What we have daily sown into our lives is what will be revealed when we encounter a significant challenge. We see an example in the life of Isaiah in chapter 6, in particular, verse 3-7.

³ And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!” ⁴ And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. ⁵ So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts.” ⁶ Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. ⁷ And he touched my mouth with it, and said: “Behold, this has touched your lips; Your iniquity is taken away, And your sin purged.” Isaiah 6:3–7 (NKJV)

Prior to this encounter, Isaiah had been prophesying judgement during the reign of Uzziah. After Uzziah died Isaiah saw Yahweh on the throne (John informs us this was Jesus – (John 12:37-41) and essentially said, ‘Oh no! I’m also in trouble!’ Isaiah shifted from pronouncing judgment on others to pronouncing it on himself.

When Isaiah saw Yahweh/Jesus on the throne he acknowledged that he was in need of cleansing. Then one of the seraphim flew to Isaiah with a live coal and when it touched his lips (Isaiah had been using his voice to pronounce judgment) said his inequity and sin were removed. As an aside, if you have an image of a cute cherubic figure in mind, banish that. Seraphim literally means ‘burning ones.’ These fiery creatures burned with holiness and zeal for Yahweh and His glory. Cherubim in scripture are similar, guardians of sacred space who protected Eden after Adam and Eve were banished and guard the ark of the covenant.

Now back to Isaiah’s encounter. The fruit of the encounter was a prophetic ministry that spanned decades (I once calculated it at 55 years, scholarly speculation varies from 40-60 years). It led to Isaiah prophesying Jesus’ birth, the restoration of the nation, the crucifixion and a number of other significant events with Isaiah being known as the ‘prince of prophets.’

Now the key here is not that Isaiah had an encounter, it is his response. I have sought to be faithful in my daily walk but I have also had encounters with His presence. I don’t claim anything like Isaiah’s experience, yet I once had an encounter where it felt like the Spirit unveiled eternity to me. It was a brief frightening experience that was only resolved in my heart and mind a couple of decades later. I trust that I responded correctly but don’t fully know. I do know that encounters with His presence are opportunities. Thus, I suggest, let’s daily walk with Him, seek His face and be prepared for encounters that drive our walk deeper.

PS – do you have something to share from your walk with Jesus?

The Tree of Life Part 2

We continue our exploration. Last week I provided the places in scripture where the tree of life is referenced and noted that qualitatively life is life in the Old Testament (OT). I then concluded by briefly pointing out Paul’s distinction between a soulish and spiritual life. The difference wasn’t in the word life, the distinction is whether the life we have is soulish life or spiritual life.

To clarify, as I noted in Genesis 2:7 Adam became a living being. The Hebrew literally says Adam became a living soul (nephesh in Hebrew). In quoting this in 1 Corinthians 15:45 Paul makes the distinction between Adam being a living soul and Jesus as the last Adam being a lifegiving spirit. In the Greek here, just as in the Hebrew in Genesis, the literal rendering of the word ‘being’ is soul and that is how it is still translated in the most recent version of the New American Standard Bible and the very recent Lexham English Bible.

Now we need to look at how the distinction between soul and spirit relates to the tree of life. The tree of life represents Jesus as our source of life. Adam and Eve, like us, had the opportunity to partake of a natural life and natural understanding, the tree of the knowledge of good and evil, or to partake of the tree of life, Jesus. We know something happened within them when they ate of the wrong tree. In a similar manner, something happens to us at conversion when we initially partake of Jesus, the tree of life. Paul described it in the following manner. First, he identifies the problem of partaking of the wrong tree in Ephesians. He points out that not only did we sin in our pre-conversion life, sin was in fact our very nature.

³ among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. Ephesians 2:3 (NKJV)

Paul then describes what happened when we partook of Jesus.

¹⁷ Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:17 (NKJV)

²¹ For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. 2 Corinthians 5:21 (NKJV)

We were spiritually regenerated when we had our first taste of the tree of life, Jesus. The question before us as believers then becomes twofold. It is a matter of how we continue to partake of Jesus and whether we will continue to partake of Jesus.

To be continued.

With Thanksgiving

A note to start. I don’t write my posts in advance. I generally compose them during the week and do my final edits in the morning before I post them. However, I had been working on a post for awhile and set it aside and planned to complete it for this week. However, last Sunday I was reading the following passage and the phrase the Spirit impressed upon my heart was “with thanksgiving.” It never occurred to me at that time that I was writing and this post that I was preparing it for the time of our Canadian Thanksgiving. For me that means this Thanksgiving is significant to the Lord. Now back to scripture.

⁴ Rejoice in the Lord always. Again I will say, rejoice! ⁵ Let your gentleness be known to all men. The Lord is at hand. ⁶ Be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God; ⁷ and the peace of God, which surpasses all understanding, will guard your hearts and minds through Christ Jesus. Philippians 4:4–7 (NKJV)

For me personally not being anxious and praying are easy things to walk out. Where I need to grow is in thanksgiving. Verse 6 basically says that we are to let our needs be known to the Father, but in the process we are to include thanksgiving. The reason for that is what we will now look at.

There are a couple of things to reflect on. The first is that thanksgiving changes us not God. It brings our hearts to a place of rest in Him. In fact, that is Paul’s main point, when we bathe our prayer needs in thanksgiving His peace will guard our hearts and minds. Interestingly Paul says nothing about answers to our prayers, his focus is on the effect that pairing thanksgiving with our prayers makes. Now it is easy to say that but it is helpful to know how it works.

I remember lines from a childhood church song. “Count your many blessings, name them one by one and it will surprise you what God has done.” The whole refrain is below, published by Johnson Oatman Jr. in 1897.

Count your blessings, name them one by one,
Count your blessings, see what God has done!
Count your blessings, name them one by one,
And it will surprise you what the Lord has done.

This is another part of pairing thanksgiving and prayer, a recounting of our blessings.

Practically here are some simple examples.

Father;

I thank You that You have given me life and breath,
I thank You for access to Your word and freedom to worship You in spirit and truth in this land where I live,
I thank You that You supply all my needs according to Your riches in glory in Christ Jesus (Philippians 4:10),
I thank You that you have placed X and Y in my life.

Obviously, you can generate your own list. I simply know from both scripture and experience that when thanksgiving is part of our prayer life our perspective shifts and hearts come to a place of rest in Him. We are then left confidently expecting Him to do what is best for our lives in our service of Him.

As a closing note, the theme of Philippians is rejoicing and thanksgiving, something Paul practiced and taught. Philippians is one of Paul’s prison letters and I am sure as he wrote from prison in Rome he reflected back on his prison experience in Philippi, where we see that after he and Silas had been beaten and put in stocks they were praying and worshipping in the prison (Acts 16:25). Let’s emulate his heart and as another song says, “Give thanks with a grateful heart.”