Uncategorized – Page 10 – Wisdom From the Word

A Thin Place

Three decades ago, I realized the important connection in Exodus 33 and 34 between opportunity and experiential reality and wrote about it. I have often come back to this awareness and I am still pursuing the experiential reality. Given how I view the importance of it I have written about it again.

Over the years I have heard a number of sermons regarding Moses’ prayer in Exodus 33 and his heart cry for Yahweh’s presence to go with them to the land of their promised inheritance. With the exception of one I heard a couple of years ago, I believe they all missed the point. I will delve into the verses below to illustrate what I mean.

¹ Then the Lord said to Moses, “Depart and go up from here, you and the people whom you have brought out of the land of Egypt, to the land of which I swore to Abraham, Isaac, and Jacob, saying, ‘To your descendants I will give it.’ ² And I will send My Angel before you, and I will drive out the Canaanite and the Amorite and the Hittite and the Perizzite and the Hivite and the Jebusite. ³ Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” Exodus 33:1–3 (NKJV)

¹² Then Moses said to the Lord, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ ¹³ Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.” ¹⁴ And He said, “My Presence will go with you, and I will give you rest.” ¹⁵ Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. ¹⁶ For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” ¹⁷ So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” ¹⁸ And he said, “Please, show me Your glory.” ¹⁹ Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” ²⁰ But He said, “You cannot see My face; for no man shall see Me, and live.” Exodus 33:12–20 (NKJV)

We see in these verses that Yahweh promised His presence as they traveled and Moses knew the importance of His presence, given he had spent so much time in it. Yet in spite of that assurance his heart longed for something more. He had the realization that while Yahweh’s presence was to be valued it didn’t automatically confer intimacy! It was the doorway or access point, a thin place. The opportunity to pierce the veil between the natural and spiritual realms.

We see a remarkable event being played out starting in verse 12. Moses had been on the mountain with Yahweh, he had spent hour upon hour interacting with Him in ‘the tent of meeting,’ that Yahweh’s visible presence rested upon. They met ‘face to face’ (though Yahweh spoke, it is clear from the text that Moses never actually saw His face). Here in verse 12 Moses in essence says, “You know me but I don’t really know You, who are You?” Moses has the realization that though Yahweh knows Him, all of his time with Yahweh has not given him a revelation of Yahweh’s character.

This whole episode wasn’t about whether Yahweh would go with them, it was about who Yahweh was, the one going with them.

Now we may wonder what this encounter has to do with us and our walk of faith. Let me carry it over to our prayer and worship times, whether individual or corporate. In both circumstances, like Moses, we are spending time with Yahweh. Like Israel, we have a given, His presence is with us. I believe prayer and worship times are thin places, places that provide the opportunity for intimate encounter. They are an opportunity to know Him, to ask Him to show us His glory (we see from Exodus 33:18-20 and 34:5-7 that Yahweh’s glory is His character).

Times of prayer and worship are ‘thin places.’ Places where if we are sensitive to His presence, we have encounter opportunities. May we use them in a wise and ‘timely’ manner.

Thin Place by Vineyard Worship captures this concept.

https://ca.video.search.yahoo.com/search/video?fr=mcafee&ei=UTF-8&p=thin+place+vineyard+worship&type=E211CA1485G0#id=3&vid=ec9b04d7e9e83c80adbcf7b44a2b4195&action=click

Our Father’s Business

I begin with a bit of background. What I see in scripture is that when Adam and Eve fell in Genesis 3 the earth’s dominion was moved to Satan, the Adversary. Yahweh still owned the earth but the general rule and dominion He had delegated to Adam and Eve and they gave it away. In scripture we see how it was restored in The Great Commission in Matthew 28.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:18–20 (NKJV)

Jesus was clear when He said, “All authority has been given to Me in heaven and on earth.” Authority in heaven had never been lost (Psalm 115:16), on the earth it had, and Jesus restored it through His sacrifice as He was fully God and fully man. As Paul put it.

⁵ For there is one God and one Mediator between God and men, the Man Christ Jesus, 1 Timothy 2:5 (NKJV)

At the same time, it doesn’t look like Jesus is ruling and reigning on earth, in fact He isn’t. In Matthew 28 He told us to go and bring about change. He wants to rule through His church. Look at these scriptures together, a portion of Matthew 28:18-19 and then Genesis.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations

²⁶ Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” ²⁷ So God created man in His own image; in the image of God He created him; male and female He created them. ²⁸ Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” Genesis 1:26–28 (NKJV)

In effect, what we refer to as The Great Commission is a recommissioning of the original command in Genesis to be fruitful and fill and subdue the earth. Yahweh created a garden, heaven on earth, that He wanted Adam and Eve to extend to the rest of the earth. The way it works for us is that we each have a sphere of authority. When we were born again we were commissioned to use that authority to represent the King and extend His dominion in the earth. Though Jesus has all authority He chose to exercise it through a praying and proclaiming church, His body on the earth.

This doesn’t mean we are to exercise control over our society or culture. We are however to be an influence, a change agent, so that wherever we are others encounter His presence. There is the ‘already not yet’ idea of His kingdom in that Jesus already secured the victory but it will not be fully realized until His visible return at the end of the age. In the meantime, we are to reflect and demonstrate His kingdom within our sphere of influence so that wherever we are is a reflection of another kingdom. We are to have the attitude of Jesus that we are to be ‘about our Father’s business’ (Luke 2:49).

Let’s do that.

Carrying His Heart

In my last post I wrote about the relationship and importance of prayer regarding an eternal perspective. Here I am continuing to expand on prayer, beginning with a little bit of context. I have read many accounts of people having amazing spiritual encounters with the Lord and that leading to prayer and travail. I have heard testimonies and read accounts of people praying for hours and it seemed like minutes. Wonderful – not me. I find that I need to be disciplined and diligent in prayer. I have never prayed in the morning, or any other time, and had an experience where even half an hour seemed like it was mere minutes. I have however had greater and lesser experiences of His presence and leading in prayer.

At the same time, I choose to simply follow His command to pray whether or not I have a sense of His presence and leading in the morning. This is simply honouring His requirement to be found faithful (1 Corinthians 4:2). This is one aspect of carrying His heart and I think it is encapsulated in this verse, which I will illustrate.

¹⁶ Rejoice always, ¹⁷ pray without ceasing, ¹⁸ in everything give thanks; for this is the will of God in Christ Jesus for you. 1 Thessalonians 5:16–18 (NKJV)

The idea of praying without ceasing does not mean praying 24 hours a day, a logical impossibility. It does mean holding our heart in an attitude of prayer and responding to His leading in prayer whenever the opportunity arises.

Here we will focus in on carrying His heart outside of a set prayer time (hopefully you have one). In my life I regularly have experiences of thinking of someone and sensing a call to pray for them. This can happen at any time during the day or when I am walking, hiking or biking. At times I wake up during the night and He brings someone to mind and I sense a call to pray for them. I often wake up during the night, I don’t always pray!

To be clear, there are no flashes of lightening, no deep travail, just the sense of a calling and opportunity to pray. I think this is something available to all of us if we cultivate an awareness of His presence and ask Him to develop and deepen our awareness of Him throughout our days.

I believe this sensitivity to His presence requires a gentleness on our part, which I will illustrate with something that happened a few days ago when I was walking my son’s dog. I came across a large and beautiful butterfly on the sidewalk that was struggling to get airborne. I put my finger under the many legs and it climbed on and I gently lifted it up. It was amazing to study close up, face to face as it were. On my finger it began to move its wings then slowly flew off gaining altitude. I continued my walk.

Think of this as Him calling us to prayer at various times throughout the day. He brings our awareness to something; I saw the butterfly struggling. We then engage with what He brings to our attention, usually a person. We follow up by lifting this object of prayer up to Him and release it (unless He keeps bringing it back) then continue on with our day. This is carrying His heart.

An Eternal Perspective

I began this online teaching blog in January 2014. Prior to starting the blog, I came up with a tagline, “An Eternal Perspective: Living in Time, Preparing for Eternity.” Here I am going to explore the idea of an Eternal Perspective and the relationship it has to prayer.

We all know as believers that we are to have a prayer life. We have numerous examples of prayer in the Old Testament. Many of the Psalms are prayers. We have Daniel modelling prayer three times a day.

¹⁰ Now when Daniel knew that the writing was signed, he went home. And in his upper room, with his windows open toward Jerusalem, he knelt down on his knees three times that day, and prayed and gave thanks before his God, as was his custom since early days. Daniel 6:10 (NKJV)

In the New Testament we have Jesus’ teaching us, through the model prayer He provided in Matthew 6, that we should at least have daily prayers (verse 11).

⁹ In this manner, therefore, pray: Our Father in heaven, Hallowed be Your name. ¹⁰ Your kingdom come. Your will be done On earth as it is in heaven. ¹¹ Give us this day our daily bread. ¹² And forgive us our debts, As we forgive our debtors. ¹³ And do not lead us into temptation, But deliver us from the evil one. For Yours is the kingdom and the power and the glory forever. Amen. Matthew 6:9–13 (NKJV)

Given the numerous examples of prayer in scripture and the scriptural calls to engage in prayer, it seems important to look at what relationship prayer has to holding an Eternal Perspective. The inspiration for “An Eternal Perspective: Living in Time, Preparing for Eternity” was my awareness that everything we do in time has ripples in eternity. Prayer is one of those things. We see in Revelation that our prayers go into bowls and are presented before the throne.

⁸ Now when He had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each having a harp, and golden bowls full of incense, which are the prayers of the saints. Revelation 5:8 (NKJV)

Knowing that are prayers are incense before His throne it is important to anchor our prayers in an Eternal Perspective. We are called to pray because it matters.

Prayer doesn’t require a certain posture or location. More important than our physical posture and location is the posture of our heart and where are affections are located. We see the importance of this in scripture. Here are Old and New Testament examples.

¹ Give ear to my words, O Lord, Consider my meditation. ² Give heed to the voice of my cry, My King and my God, For to You I will pray. ³ My voice You shall hear in the morning, O Lord; In the morning I will direct it to You, And I will look up. Psalm 5:1–3 (NKJV)

¹ If then you were raised with Christ, seek those things which are above, where Christ is, sitting at the right hand of God. ² Set your mind on things above, not on things on the earth. Colossians 3:1–2 (NKJV)

In Psalm 5 we see David expressing his habit of daily morning prayer and he includes in this Psalm the expectation that there will be a response to his prayer, hence his phrase, “And I will look up.”

Understanding Psalm 5 is easy and obvious. Colossians 3 takes us a little deeper. Whether or not it was the unconscious source of my expression, An Eternal Perspective: Living in Time, Preparing for Eternity, I cannot tell you. I can tell you that it encapsulates the expression with the call to set our minds on things above rather than things on the earth. I don’t see these two verses as a call to ignore what is happening on earth, just the opposite. Fixing our minds on eternal things will affect how we live on earth and how we pray. We will pray with an awareness that what happens on earth echoes in eternity, we will know that our prayers, no matter how seemingly weak and futile, matter. We can then pray like David, offering our heart to Him and looking up in expectation that heaven will invade earth.

Therefore, while we have the opportunity here let us pray with expectation and a heart of affection for Jesus and heaven.

The Path

As we journey through life each of us leaves a path for others to follow. One thing that got me thinking about the path we leave is a quote I read a couple of years ago by Scott Rodin. You may have never heard of him but he teaches and focuses on our responsibilities as stewards of God’s gifts and grace. A saying of his that I saved in my prayer list is, “It is not whom you are leading but who is leading you that will determine your legacy.” Implicit in this expression is the idea that we are all walking a path following someone. The other thing that got me thinking about the path we leave is the poem The Road Not Taken by Robert Frost. Implicit in both is the idea that our path is the fruit of our choices. Jesus highlighted this issue of our path choices as well.

¹³ “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. ¹⁴ Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. Matthew 7:13–14 (NKJV)

Clearly our choice of path as Jesus presented it in The Sermon on the Mount is one with eternal consequences. Yet beyond that choice we also make daily choices in our walk with Jesus. Below we see some things that the scriptures have to say about the path we take as trumpeted forth by Jeremiah and highlighted by Job.

¹⁶ Thus says the Lord: “Stand in the ways and see, And ask for the old paths, where the good way is, And walk in it; Then you will find rest for your souls. But they said, ‘We will not walk in it.’ Jeremiah 6:16 (NKJV)

⁷ That path no bird knows, Nor has the falcon’s eye seen it. ⁸ The proud lions have not trodden it, Nor has the fierce lion passed over it. Job 28:7–8 (NKJV)

These scriptures point to paths not well trodden but important. Yet scripture tells us not only how to find the right path, it also tells us how to stay on it. When we look to Him for guidance and seek His presence, we can be confident He will guide us on the path of life.

⁵ Trust in the Lord with all your heart, And lean not on your own understanding; ⁶ In all your ways acknowledge Him, And He shall direct your paths. Proverbs 3:5–6 (NKJV)

¹¹ You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore. Psalm 16:11 (NKJV)

Thus, I leave you with these thoughts. While we all leave a path for others if we continually look to Him for guidance our path will be marked with signposts like truth, integrity, faithfulness, prayer and meaningful fellowship with others. While there will be failures on our path, we all have them, they can be marked by signposts of repentance. We can leave a path that others will want to follow.

Embracing His Kingdom Part 2

In my last post I stated that in this one I would delve into how the kingdom of God functions and our role in it. The first thing to note is that the kingdom functions based on authority. That may seem too obvious but it is an important reality. Jesus operated under the Father’s authority in His earthly ministry. His submission in His humanity is what enabled Him to function. The key passage in scripture that relates to our role in the advancement of the kingdom is what we refer to as The Great Commission.

Here we see that all authority has been given to Jesus due to His sacrificial submission to the Father’s purpose in redemption. Next, we see that He has delegated to us the responsibility to extend His kingdom on the earth through two things. 1 – Evangelism, 2- Discipleship. Every time someone is newly born again the kingdom is extended or expanded in the earth. Every time someone grows in their faith and the application of it, the kingdom grows deeper in the earth.

Practically we need to walk in submission, come under His authority, to operate in the authority He has delegated to us. We see this with Jesus when He submitted to baptism by John the Baptist and when He shared how He ministered in response to what the Father was showing Him.

¹⁴ And John tried to prevent Him, saying, “I need to be baptized by You, and are You coming to me?” ¹⁵ But Jesus answered and said to him, “Permit it to be so now, for thus it is fitting for us to fulfill all righteousness.” Then he allowed Him. Matthew 3:14–15 (NKJV)

¹⁹ Then Jesus answered and said to them, “Most assuredly, I say to you, the Son can do nothing of Himself, but what He sees the Father do; for whatever He does, the Son also does in like manner. John 5:19 (NKJV)

The practical implication of these verses is that for us to walk in authority and live out The Great Commission we need to embrace submission to the Father’s heart and move as He directs us. When He prompts us to speak up, we need to speak up. When He prompts us to remain silent, we need to remain silent. When He nudges us to give a prophetic word to someone, we need to give the word.

In my own experience I have ministered to a lot of people over the years through both teaching and prayer ministry. I have sought to be sensitive to His voice in the process. At times I have had words from the Lord for someone that I had to wait to share. At other times I have given words from the Lord when it was clear He had opened a door, a kairos moment. I have had things to share with individuals or groups that I knew needed to be bathed in intercession prior to being shared. Each of these moments were the extending of His kingdom and exercising His authority through submission to His word and presence.

The above illustrates some ways that He has called us to embrace His kingdom. They may be different for each of us. Some are called to focus on evangelism, some to focus on intercession, others on discipling others. I know in my own life my primary calling is to build His body through teaching and intercession.

A key factor I referenced last week was the distinction between seeing and entering the kingdom as Jesus presented it to Nicodemus.

³Jesus answered and said to him, “Most assuredly, I say to you, unless one is born again, he cannot see the kingdom of God.” ⁴Nicodemus said to Him, “How can a man be born when he is old? Can he enter a second time into his mother’s womb and be born?” ⁵Jesus answered, “Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God.” John 3:3-5 (NKJV)

When we were born again, we perceived and became aware of the kingdom of God. Our next choice was whether we entered into it and became actively involved, whether we embraced the kingdom. I encourage you, ask Him how He wants you to be involved then walk in submission to Him exercising the authority He has given you to extend His kingdom.

Embracing the Kingdom Part 1

This verse, something Jesus spoke, relates to the time of His return and captures a key aspect of the gospel.

¹⁴ And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come. Matthew 24:14 (NKJV)

Nations here is the Greek word ethnos and refers to nationalities or ethnicities rather than national boundaries. While the Lord has set nations in place and set their boundaries (Acts 17:24-26) He wants the gospel of the kingdom to go to every nationality. Missiologists refer to unreached people groups rather than nations as they understand the import of the verse.

While it is a noble goal to want to reach all people groups, we need to be clear on what we are reaching them with. Jesus referred to the ‘gospel of the kingdom.’ I am sure most if not all of us have prayed, ‘Your kingdom come, Your will be done’ from what we refer to as The Lord’s Prayer in Matthew 6. While I think it is important to pray for His kingdom to come and His will to be done, I think it is more important to grasp what we are praying to happen.

This points to the need for a bit of background around what the kingdom is and when we can expect to see it if we are to preach it. My goal here is to provide us with hope and encouragement. Thus, here is some scriptural perspective on the kingdom from something I wrote back in 2013.

What is the kingdom?

A basic understanding comes from looking at the definition of the word. It is a compound word coming from two words, ‘king’ and ‘domain.’ At the most basic level, a kingdom is anywhere that falls under the king’s domain or rule or the exercise of the king’s dominion.
The kingdom of God is where the King’s dominion is operating.
We see in scripture that ‘The Kingdom of God’ and the ‘Kingdom of Heaven’ are two ways of referring to the same thing.

¹⁷From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (NKJV) emphasis mine

¹⁴Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, ¹⁵and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14-15 (NKJV) emphasis mine

How does the kingdom function?

The kingdom operates through delegated authority. Yahweh is the source of all authority
This takes us back to Genesis – what happened in Genesis

²⁶Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” Genesis 1:26 (NKJV) emphasis mine

Adam and Eve committed treason and lost their delegated dominion (Genesis 3).
To come back into the place of delegated dominion we embrace the kingdom of God.

¹²giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. ¹³He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, ¹⁴in whom we have redemption through His blood, the forgiveness of sins. ¹⁵He is the image of the invisible God, the firstborn over all creation. ¹⁶For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. ¹⁷And He is before all things, and in Him all things consist. ¹⁸And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. Colossians 1:12-18 (NKJV)

What is our role in the kingdom?

Jesus laid out our role in Matthew 28:18-20, The Great Commission, our responsibility to preach, demonstrate and model the kingdom.

¹⁸And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:18-20 (NKJV)

¹⁵And He said to them, “Go into all the world and preach the gospel to every creature. ¹⁶He who believes and is baptized will be saved; but he who does not believe will be condemned. ¹⁷And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; ¹⁸they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” Mark 16:15-18 (NKJV)

Jesus differentiated between seeing and entering the kingdom

This provides background and context for how we are to function as representatives of Jesus the king. In my next post I will look at the application of these ideas to our lives.

Presence Centred Repose

As a follow up to my last post I want to touch on a phrase from my regular prayer list. In recent years I wrote down this phrase, an aspirational goal really, of how I want to live. The phrase was generated when a friend presented three questions to me as an assessment tool. You will find them further down. The first question was, “What does my ideal day look like?” After reflection I wrote this down for myself, ‘Walking in Presence Centred repose throughout the day.’ What I mean by that is having my heart at rest in His presence and my thoughts centred on Him in my thoughts and actions. I believe that is how Jesus walked with His Father and it is how I desire to walk. I haven’t ever achieved it for an entire day but I have had varying periods of time throughout days that I have walked this way. Even reflecting on the idea brings a sense of rest.

One of my favourite verses from Proverbs is below.

³³ Wisdom rests in the heart of him who has understanding, But what is in the heart of fools is made known. Proverbs 14:33 (NKJV)

My focus is on the first phrase, wisdom resting in an understanding heart. Proverbs 14:33 is what led me to write the phrase, “walking in Presence Centred repose throughout the day” in my prayer list. The three questions are below, and because I have a tendency to take on too much, I added the fourth. The idea of Presence Centred repose is similar to an expression I came across many years ago, ‘Live from a great depth of being.’ The questions are below.

What does my ideal day look like?

What gives me life?

Who do I need to talk to?

What do I need to stop doing?

These questions are a tool we can use to anchor our days, which anchor our weeks, which anchor our months – you get the picture. We can build a life of our hearts resting in Jesus and Jesus in us because He is wisdom (Proverbs 8, 1 Corinthians 1:30, Colossians 2:3).

I believe scripture points us in this direction because Jesus told us how He lived.

³⁰ I can of Myself do nothing. As I hear, I judge; and My judgment is righteous, because I do not seek My own will but the will of the Father who sent Me. John 5:30 (NKJV)

In these verses I see that Jesus lived in and from ‘presence centred repose’ because His focus was always on the Father’s heart. Thus, I believe that we can live like this if our focus is on Jesus’ heart, seeking to see and hear what He would have us do and how He would have us respond in the many interactions we have throughout the day.

Fixed on You

Written by 40 authors over a period of about 1,500 years the scriptures are remarkably consistent in their message, as they are inspired by the Spirit. One area of consistency is what the scriptures have to say about where and how our mind and heart are to be fixed, where they are to come to rest. That is what we will examine.

First, allow me to illustrate my point. I coached basketball for a decade and I grew up with the expression, ‘practice makes perfect.’ Partway through my coaching tenure it was wisely changed to ‘practice makes permanent.’ I used to tell the players, “You can get really good at doing the wrong thing.” It is similar to the old idea, ‘experience is the best teacher.’ That one is also well intentioned but insufficient. The best teacher is guided experience. That is why we have teachers and coaches.

Now we will look at the scriptures.

⁷ For as he thinks in his heart, so is he. “Eat and drink!” he says to you, But his heart is not with you. Proverbs 23:7 (NKJV)

³ You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Isaiah 26:3 (NKJV)

²⁹ Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew 11:29 (NKJV)

⁸ Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy—meditate on these things. ⁹ The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. Philippians 4:8-9 (NKJV)

The message in each of the passages is essentially the same. We are called to set our minds on things that are good and right and the result will be experiencing His peace and rest. This takes us back to the ideas of ‘practice making permanent’ and ‘guided experience.’ To get there we need to dig into the first verse I posted, Proverbs 23:7.

Proverbs 23:7 is a fascinating verse when viewed in context. This means going a bit broader followed by digging into the meaning of some Hebrew words.

⁶ Do not eat the bread of a miser, Nor desire his delicacies; ⁷ For as he thinks in his heart, so is he. “Eat and drink!” he says to you, But his heart is not with you. ⁸ The morsel you have eaten, you will vomit up, And waste your pleasant words. Proverbs 23:6–8 (NKJV)

The context is a warning to not eat with a miser or selfish person. The key phrase is, “as he thinks in his heart’ with the key words ‘thinks’ and ‘heart.’ Thinks is the Hebrew shaar, which means to calculate or think. Heart is literally nephesh or soul. The New American Standard translates the phrase ‘as he thinks within himself.’ While the focus is on a miser or stingy person the message of this passage is that our behaviour flows from how we think about or measure things in our thought life.

Now back to our other verses. What determines our peace and rest is how we think. Isaiah noted that we will experience peace, shalom, by setting our minds on the Lord and trusting Him. We see the same message in Matthew. When we take Jesus’ yoke, culturally, when we become His disciple, we find rest for our souls. Inwardly we have peace. Paul provided the same message. When our thoughts are deeply set on what He defines as good, true and right and those things govern our behaviour, we have peace.

Now to the practical issue, guided experience and practice making permanent. My experience is that when I take these verses at face value and intentionally focus my heart on Jesus, the Father or the Spirit, I experience His presence and His peace resting upon and in me. That may include praying out loud, thanking Him for His presence or simply sitting listening for His voice. We live in a noisy busy culture and distractions abound. Yet whenever I choose to set my mind and focus my heart on Jesus His presence and peace come. This can be in a worship service or sitting on my own, the latter being the more frequent experience. I can then carry His presence into whatever activities I am engaged in. Whenever I become aware of His peace not being there, I need only turn my heart back to Him and He is present. The more I do this the more it becomes simply a habit of the heart.

I share this as an encouragement. If you need His peace, look to His presence and let your heart and mind rest there.

³ You will keep him in perfect peace, Whose mind is stayed on You, Because he trusts in You. Isaiah 26:3 (NKJV)

I Never Knew You

Numerous times over the years, yes, I have a few behind me now, I have heard Matthew 7 referred to regarding those who did things in Jesus name being rejected because they didn’t actually ‘know’ Jesus. That is, they never developed an actual intimate relationship with Jesus. I agree. At the same time, I want to look at the broader context. First the well-known verses.

²¹ “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. ²² Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ ²³ And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ Matthew 7:21–23 (NKJV)

It is obvious from these verses that moving in sign gifts and affirming that Jesus is the Lord is not a guarantee of entering the kingdom of heaven. However, the issue in the passage isn’t whether someone was moving in sign gifts, it is about the relationship with Jesus that they demonstrated. Scripture is clear that we are to both pursue love and desire spiritual gifts (1 Corinthians 14:1). We are to make love our priority and use His gifts to demonstrate it.

In the broader context in Matthew 7:15-20 Jesus tells us that we can discern true and false followers by the fruit they produce. After His subsequent warning about the need for intimacy in doing works He goes on to highlight in verses 24-27 the importance of heeding what He taught (Matthew 5-7. The summation of the Sermon on the Mount). Obeying Jesus words is like building our house/life on a firm foundation while ignoring His teaching is building our house/life on shifting sand, which lead to it collapsing.

Now let’s take a closer look at the context of what Jesus taught. First, a phrase you may be familiar with, that it is important to repeat. Broadly the scriptures were written for us, not to us. In this case Jesus taught these things on the other side of the cross to an Israeli audience. Yet contextually it is clear that Jesus was looking ahead beyond the cross because He was referencing end of the age events in terms of a coming judgment.

For us, we need to read and heed this looking back. It isn’t enough to do things for Jesus, we are called to do things in partnership with Jesus. Part of that is understanding the cultural context of those who heard Jesus. His hearers were intimately familiar with the Great Shema. It is rooted in Deuteronomy 6:4 and begins ‘Hear O’ Israel.’ The Hebrew word for ‘hear’ is Shema and means to hear with the intent to obey. The regular morning and evening prayers began with that phrase. The hearers of the Sermon on the Mount understood that love was an action. To love Jesus was to obey Jesus. You could not separate the two. Intimacy was about walking together, being yoked with Jesus and doing works for and with Him rather than for attention or to make a name for ourselves.

That is the real warning of Matthew 7. If we are wise, we will walk with Him doing works as He leads while remaining attentive and obedient to His voice. When we are seeking His face and walking in what He has prepared for us (Ephesians 2:10) we can be confident of the ultimate results of our faith and obedience.