Randy – Wisdom From the Word

Deepening Discernment Part 2

In my last post I focused on the process of discernment, which I anchored in Hebrews 5:13-14. I also noted that, “…the two obvious levels of discernment are knowing and paying attention to the scriptures and knowing and paying attention to His voice.” Here we will delve deeper into that process.

To actually develop and deepen our discernment we begin with shifting our focus beyond outward appearances. It is easy to see behaviour; it is hard to discern hearts. This is the first area to grow in. We must head Paul’s admonition to stop judging by outward appearances.

¹⁶ Therefore, from now on, we regard no one according to the flesh. Even though we have known Christ according to the flesh, yet now we know Him thus no longer. 2 Corinthians 5:16 (NKJV)

I am certainly not saying we should not address clearly sinful behaviour. I am saying in general we need to look beyond behaviour to try to see hearts.

Here is an example. I read of an experience a man had on the subway. He saw a man get on with two young children. The children seemed ‘out of control’ and were bothering other passengers. He judged the man a poor parent and decided to point out his negligent parenting. When he got the man’s attention he said, “Sir, I don’t know if you have noticed but your children are bothering the other passengers?” The man seemed to come around to greater awareness and responded, “I’m sorry, we just came from the hospital where their mother died.” What do you think happened to the man’s assessment of this father as a neglectful parent? Did judgment turn to compassion?

To discern rightly we need to seek to suspend judgment and try to understand hearts. We also need to consider whether there are things we need to lay down that colour our discernment. Do we have a history with someone that we need to lay down? Do we disagree with their doctrine? Is their doctrine our measure of their hearts? Most importantly, are we actively listening to the Holy Spirit and seeking His viewpoint as we seek to discern truth and life?

When it comes to discernment our call is to embrace the truth at a heart rather than head level. We pursue not a unity of belief in every single point of doctrine but unity around intimacy with Jesus (this will sort out a lot of our doctrine over time). Paul provides a goal for us.

¹³till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; Ephesians 4:13 (NKJV)

When we lay down our judgments and pursue His heart He will correct us, after all, the Holy Spirit is a faithful teacher!

²⁴ These also who erred in spirit will come to understanding, and those who complained will learn doctrine. Isaiah 29:24 (NKJV)

I think our greatest aid to discerning accurately is walking closely to Jesus. Consider the following passage.

⁹ And this I pray, that your love may abound still more and more in knowledge and all discernment, ¹⁰ that you may approve the things that are excellent, that you may be sincere and without offense till the day of Christ, ¹¹ being filled with the fruits of righteousness which are by Jesus Christ, to the glory and praise of God. Philippians 1:9–11 (NKJV)

Here Paul is saying that when our love for Jesus abounds, we are able to discern and approve the things that are excellent. An encounter with Jesus’ heart is something deeper than information about Him. It is a pulling back of the veil over our hearts so that we can experience more of His heart and see clearly. Loving Jesus produces love for one another and aligns our heart with His heart.

What happens if we have this prayer answered? As we receive a revelation of His heart, we know how He feels about us, which brings release and freedom, and as our ear gets near to His heart, we can also hear how His heart beats for others! The caution of course is simply assuming our judgments are accurate discernment. Thus, we need a way to test what we believe we are discerning.

To practice discerning, I offer something I learned many years ago and have taught a number of times. The distinction between intuition and insight, recognizing that intuition is a spiritual function while insight is a function of the mind.

¹¹For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. ¹²Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 1 Corinthians 2:11-12 (NKJV)

In the verses above, in the original Greek, the word ‘know’ refers to perceiving or being aware of something. The same Greek word is used in passages that refer to Jesus intuitively perceiving, becoming aware of, or knowing something.

But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.” Matthew 12:25 (NKJV)

When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you?” John 6:61 (NKJV)

Now, unlike Jesus, who was always accurate, when we perceive or become internally aware of something we need to test it. In essence we become aware of or discern something in our spirit but need to test it with our mind. The process is that we discern something via intuition, a ‘gut feeling’ in our spirit that initiates a process. We then engage our mind to test it and the ‘aha’ experience, insight, completes the process. In essence, to test our discernment there needs to be a marriage between our spirit and our mind.

How does this work in practice? In ministering to people, I have frequently shared with people things about their lives that I had no natural intellectual way of knowing. For example, I remember sharing with someone that the Lord wanted to dance with them. I only knew the person’s name and nothing else about them as they had showed up to our small group for the first time that evening. There were 15-20 of sitting on chairs in a circle worshipping when I shared what I ‘perceived’ or ‘became aware’ of. The woman was deeply emotionally impacted by what I said and it was confirmation of the accuracy of what I shared. The way I ‘heard’ this from the Spirit was simply a growing internal sense that I needed to tell this lady that the Lord wanted to dance with her so I stopped the worship and in front of everyone said something like, “I think the Lord wants you to know that He wants to dance with you.” She responded with tears, good tears and verbally share the significance of the impact of what I had said. I don’t recommend doing this in front of a group unless you are accustomed to hearing Him speak this way, which I was, and thus was confident it was Him.

On another occasion, when leaving a job, I shared with the manager two things I sensed in prayer that morning. At the time I wasn’t praying for him, I was in prayer and these thoughts arose in my spirit. He was not a believer but was interested and asked me about them later in the day so he could write them down. The things I shared with him both took place within a few months.

A very important factor is that when I share this way, and I encourage others to do the same, I always share it as my sense of something I believe I am hearing from the Lord as I offer it to them. I often preface what I am sharing with, ‘This may sound odd.’ I share in this way because we need to test what we discern and present it as something for others to weigh (1 Corinthians 14:29). I only remember one occasion of being insistent on something I was sensing from the Spirit and when I pressed the issue the person became angry with me. A week later the same individual came back, apologized, and affirmed that I had been correct.

So, discerning requires paying attention to what we are hearing in our spirits and then testing that discernment with our minds in line with scripture. This idea of understanding intuition and insight lays a basic foundation for knowing how to test what we believe we are discerning. Malachi said it well.

Therefore take heed to your spirit. (Malachi 2:16)

Deepening Discernment Part 1

In recent years the Lord has exposed a great deal of sin by well known church leaders and movements. In recent weeks it seems to have significantly increased, particularly in charismatic circles. There are varying opinions and assertions found in many places on social media, and in reading about it and listening to opinions it seems some would like to throw the baby out with the bathwater. When this happens there has been a departure from discernment to judgment.

From my perspective the events of recent years and the very fresh present example, is a call for us as His body to walk in a deeper level of discernment, to separate the wheat from the chaff. I say deeper because I believe that discernment operates at more than one level, so here we will delve into it a bit.

Discernment has long been an important subject to me and I first wrote about it over three decades ago. At that time, I defined discernment as follows, and still adhere to this definition, “Seeing the reality which lies behind appearances.” On the surface this may suggest that we require some mystical spiritual gift to exercise discernment if we need to discern the reality behind surface impressions. Yet my goal is just the opposite. I want discernment to be both practiced and practical. While 1 Corinthians 12 lists the gift of discerning of spirits, which I think can be useful in exercising discernment, the primary New Testament text on discernment is in Hebrews.

¹³ For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. ¹⁴ But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. Hebrews 5:13–14 (NKJV)

This passage makes it plain that discernment is not some mystical gift but is in fact the logical outgrowth of using our senses in submission to the Spirit.

To better grasp the process of discernment we will break this passage down a bit. First, the writer of Hebrews informs us the undiscerning are those who are ‘unskilled in the word of righteousness.’ An obvious reference to the scriptures. The clear implication being that a key aspect of discernment is developing the ability to rightly divide ‘the word of truth,’ the scriptures (2 Timothy 2:15). As the writer of Hebrews puts it, our discernment deepens through ‘reason of use.’ The phrase is one word in Greek and refers to habit or practice. Our discernment deepens as we practice discerning!

Here is an example that happened to me recently. I am a member of a few Christian Apologetics groups on Facebook. Someone posted an idea about the blind man Jesus healed who first saw men like trees walking then was able to see clearly after Jesus prayed for him the second time. Ostensibly the post was just an idea but then the writer quickly shifted into presenting his ideas as fact. While some of his ideas were plausible, I challenged the post on the grounds that it was eisegesis rather than exegesis. A reading into the text what seemed like a clever idea, rather than drawing out what the text actually said. The poster took offense to my comment and challenged my view. I then broke the text down and showed how some aspects were not only not supported by scripture, they were in fact in opposition to scripture. The poster responded with further offense and accused me of ‘nit picking’ rather than simply accepting things. My final response was that I broke things down and highlighted the errors because I take a high view of scripture. This experience highlighted the need to get at the reality behind the nice appearance.

My discernment process here was that I recognized the error in the post, even though I liked the idea presented, because it didn’t align with scripture. This is the fruit of exercising my spiritual senses and weighing what was being said against scripture.

An older example for me was reading a book in recent years by a popular leader from a popular movement. Something the author said didn’t sit right with me event though the book sounded good, felt good and was very popular. When I examined it in the light of scripture, I thought it plausible to draw the conclusion of the author but it still seemed at odds with the weight of scripture and the Lord’s heart. Something felt ‘off’ so I sat with it and literally set the book on a shelf. This was a few years ago. Then in the past year or so I listened to a podcast by some pastors I deeply respect. They were discussing the book and highlighted the damage it was causing in the body of Christ. They touched on what I had seen and other areas where the book was fostering the very types of sin being exposed in recent weeks. At this point I took the book off my shelf and threw it out. In both examples above my discernment was rooted in two things, a knowledge of the scriptures and an awareness or sense in my sprit of something being off, not sitting quite right. I then took the time to further examine what seemed off to discern where the error actually lay. This is the process of deepening our discernment. The Spirt will bring passages to mind to lead us into truth and will quicken things in our spirit that we need to pay attention to if we have developed the habit of listening to His voice. So, the two obvious levels of discernment are knowing and paying attention to the scriptures and knowing and paying attention to His voice. I encourage you to develop the habit, the practice of walking this way. It guards His body, can save us a lot of heartache, and is what He calls us to walk in, discernment.

Walking with Jesus book

My book is now available on Amazon. If you would simply like a PDF version leave me a message in the comments.

Where His Fullness Dwells

Let’s take a deeper look at the concept of fullness as expressed by Paul in two of his letters to the church.

¹⁹ to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Ephesians 3:19 (NKJV)

¹⁹ For it pleased the Father that in Him all the fullness should dwell, Colossians 1:19 (NKJV)

¹ For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, ² that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, ³ in whom are hidden all the treasures of wisdom and knowledge. Colossians 2:1–3 (NKJV)

The first two verses above contain the word fullness. Paul uses the same Greek word in both and it refers to a fullness or filling up of something. The idea being that there isn’t room for more. Paul then tells us in Colossians 2 that ‘all the treasures of wisdom and knowledge’ are found in Christ. He is the completion of the mystery of God. As a member of the Trinity Jesus contains the fullness of what we need to know and encounter, more specifically who we need to know and encounter. All is one of those big little words. It means all, there is nothing missing or wanting.

This leads to an obvious inference; we can experience this fullness. In fact, Paul prayed it for the Ephesians and expressed his desire that they would know Jesus love that goes beyond knowledge and as a result encounter the fullness of Jesus. Let’s take a fuller look at the context of Paul’s prayer.

¹⁶ that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, ¹⁷ that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, ¹⁸ may be able to comprehend with all the saints what is the width and length and depth and height – ¹⁹ to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Ephesians 3:16–19 (NKJV)

The precursor is being strengthened in our inner being, encountering Jesus there, becoming established in this level of relationship with Him and then encountering His fullness.

Now given that Paul prayed this for the believers in Ephesus, we can apply this prayer to ourselves, it is available. As we sit with Him we can ask the Spirit to strengthen our inner being, the new creation we have become, to enable us to know Jesus in a deeper way, to encounter His love and the fullness of His being. I can testify from experience that this is real. I don’t constantly walk in this, yet when I sit and focus my heart on Him and pray along these lines I experience Jesus presence in me and on me. I encourage you to regularly join me. We have everything to gain and nothing to lose in pursing Him in this manner.

His Nature

The other day I was laying in the bathtub and thinking about the Lord when my mind went to epistemology and ontology. They are branches of philosophy that address knowledge and existence. I know, those may not be your first thoughts in the tub! It is however how my mind works. The Spirit has spoken to me many times in the bathtub when I am relaxed and not focused on some particular purpose. Now, on to why this is important, we will focus on ontology, more particularly that of Yahweh.

We begin with some definitions. Ontology is about nature or being, the essence of something and epistemology is about knowing or how we acquire knowledge. For example, ontologically a tree is a tree, a rock is a rock, the nature of a predator is predation. Each simply does what it does or is what it is. When we turn to Yahweh our understanding of His ontological status is obviously more nuanced. We will examine it, but perhaps not in the way one would expect. As a brief interjection, being (ontology) must precede knowing (epistemology), which is why for example, Darwinian and neo-Darwinian beliefs are built on sand, not substance. They assume being with no explanation.

Now back to Yahweh. First, we need to understand His character, which means we must turn to His self revelation, scripture. We begin with a long passage from Exodus 33.

¹² Then Moses said to the Lord, “See, You say to me, ‘Bring up this people.’ But You have not let me know whom You will send with me. Yet You have said, ‘I know you by name, and you have also found grace in My sight.’ ¹³ Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.” ¹⁴ And He said, “My Presence will go with you, and I will give you rest.” ¹⁵ Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. ¹⁶ For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” ¹⁷ So the Lord said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” ¹⁸ And he said, “Please, show me Your glory.” ¹⁹ Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” Exodus 33:12–19 (NKJV)

Here Moses is interceding with Yahweh to know His way, that is His character. Eventually he asks to see Yahweh’s glory and Yahweh responds with a yes and says He will unveil His character to Moses. This takes place later in Exodus 34:6-7. Through these two chapters we can see that Yahweh’s glory is His character and it is expressed in a unique way. It is after his encounter with Yahweh’s character/glory that Mose’s faces is shining when he comes down the mountain.

Paul addressed this in 2 Corinthians 3:12-18 and says that the more we behold His glory the more we reflect it. He is more explicit in chapter 4.

⁶ For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. 2 Corinthians 4:6 (NKJV)

We see here the association between light and God’s glory/character. Which takes us back to ontology. Yahweh’s nature is light.

⁵ This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 1 John 1:5 (NKJV)

²³ The city had no need of the sun or of the moon to shine in it, for the glory of God illuminated it. The Lamb is its light. Revelation 21:23 (NKJV)

Which takes us to the transfiguration. In His incarnation Jesus kept His nature/glory/character veiled. When He unveiled it, Matthew described it as follows.

¹ Now after six days Jesus took Peter, James, and John his brother, led them up on a high mountain by themselves; ² and He was transfigured before them. His face shone like the sun, and His clothes became as white as the light. ³ And behold, Moses and Elijah appeared to them, talking with Him. Matthew 17:1–3 (NKJV)

Here we have Jesus’ ontology revealed. Which tells us something about what is in us. Once more, we have wisdom from Paul.

¹⁷ Therefore, if anyone is in Christ, he is a new creation; old things have passed away; behold, all things have become new. 2 Corinthians 5:17 (NKJV)

This is now, and Paul reveals to us what will happen in the future.

⁴¹ There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory. ⁴² So also is the resurrection of the dead. The body is sown in corruption, it is raised in incorruption. ⁴³ It is sown in dishonor, it is raised in glory. It is sown in weakness, it is raised in power. ⁴⁴ It is sown a natural body, it is raised a spiritual body. There is a natural body, and there is a spiritual body. 1 Corinthians 15:41–44 (NKJV)

Paul says that when we receive a spiritual body like Jesus what now has, we will shine with His glory that has been worked into our character here. What we have ontologically become in our Christian journey will shine forth. This is worth meditating on and pursuing.

PS – enjoy your next bath!

NOTE – my book is nearing completion and should be ready in the next 2-3 weeks. The subject areas are below and it is set up with reflective questions and can be used as a learning tool or approached as a devotional book.

Reflective Leadership: Thinking About
Steps on our Journey: Walking with Abraham
Prayer and Spiritual Warfare: Standing our Ground
A Prophetic Perspective: Seeing Differently
Discernment: The Church’s Great Need
Understanding the Kingdom: His Perspective
Intimacy with Jesus: The Capstone

Prayer and Distraction

Many long years ago, okay, 1990, I was pastoring a little church in the country. We regularly sang a song with the following line, ‘Enter into Canaan and possess your possessions for I will go before you saith the Lord.’ What has often come to me over the years is the question of whether we possess our possessions or they possess us. Now in the age of social media I believe that question is more urgent. Social media apps are designed to capture and keep our attention to make money for those who run them. Their presence in our lives is both pernicious and pervasive.

In line with this, years ago, I read some material from Dr. Carolyn Leaf about brain function and attention and she referred to the idea of multitasking as a myth. She called it ‘milkshake multitasking’ and her point was that neurologically we can’t focus on more than one thing at a time so when we attempt to do so everything is shaken up and done poorly. More recent research has demonstrated the cost of trying to multitask. A simple example. If you had 20 minutes to do a task at work and 5 minutes to check your personal email or other social media messages it could be done in 25 minutes, if done sequentially. If you attempted the same task by working for 5 minutes on your task, engaged for 1 minute glance with a social media app, then went back to your work task you lose time. Your brain takes time to refocus and transition from one task to another so your process takes longer than the 25 minutes allotted. Over a day it adds up to a lot.

Think of applying this to prayer. You begin, get distracted by something, come back, get distracted, and on it goes. Do you every really focus on the subject at hand – communion with the Lord?

Another issue is reading. If we do most of our reading on electronic devices we tend to skip over words more than reading on paper and we retain less information. Kindle devices seem to be a bit better and are more like reading a hard copy.

With this brief overview we can now look at how we can approach prayer and scripture. If your first impulse is to turn on or check our phone when you awake, resist the temptation. The social media apps on your phone are designed to capture and keep your attention. One of the inventions coming from the social media companies is infinite scrolling. When you finish one page another one automatically loads. They don’t have to function that way, they do because again, this helps to capture and keep your attention. With what they track and gather I am confident that for most of us the social media giants know much more about us and our likes and habits than our nearest neighbours!

My recommendation, set aside time in the morning to focus on prayer and worship, read a hard copy of your bible. Taking a few minutes doing it on your phone may seem more efficient, it isn’t, and will do more to fracture your attention. Scripture calls us to do a couple of things.

¹⁰ Be still, and know that I am God; I will be exalted among the nations, I will be exalted in the earth! Psalm 46:10 (NKJV)

¹⁵ And let the peace of God rule in your hearts, to which also you were called in one body; and be thankful. Colossians 3:15 (NKJV)

These things require our attention and focus. The context of Psalm 46:10 is warfare and the message from Yahweh is to be still, relax and watch Him work. The context of Colossians 3:15 is setting our thoughts and affections on heavenly things and the result is His peace.

Doing these things require intentionality on our part. Distractions have always tried to turn us away from individual prayer and worship and our current culture works harder than any other time in history to draw our thoughts and affections to other things. If you are struggling, it a cultural battle not just an individual one. Seek His face for help and seek out help from godly friends.

Practically I know I check my phone and social media regularly during the day. I do this because I keep my notifications on mute 99.9% of the time. I only turn on the ringer on my phone on if I am expecting a call. Otherwise, I call people back. I know many years ago when I first had a work BlackBerry about a week into my having it, I walked across the street to the Rogers store and asked them how to turn off the vibrate on my emails. The staff person I spoke with was shocked. I explained that I received plenty of emails and I didn’t need to know every time I received one, I could simply check regularly.

These were simply strategies I used. I don’t know if this is an issue for you, I do know research says it is a growing problem in our culture so, commit some time, seek His face and decide if you need to make any lifestyle adjustments to focus your heart on Jesus.

The Power of the Cross

One more post from my older writing. Next week I will look at prayer and social media distractions.

THE MESSAGE OF THE CROSS – THE POWER OF GOD – 1 CORINTHIANS 1:18 (OCTOBER 1992)

In continuing on with the idea of spiritual maturity I want to look at the work of the cross in our lives. I believe that as we look at what the scriptures teach we will find a new liberty in our walk with Him.

The foundation for understanding how the cross works in our lives is the awareness of the place of the spirit and soul in relation to the cross. When we are born again Christ joins His Spirit to our spirit (1 Cor. 6:17, Rom. 8:9). At this time the sin nature/old man is crucified and Christ imparts His life and Himself to our spirits so that we are born again as a new creation (Rom. 6:9, Gal. 2:20, 2 Cor. 5:17, Col. 3:9-10). The work of the cross in our spirits takes place at conversion and is a one time event never to be repeated.

The reason we do not necessarily walk after the Spirit in newness of life is that the cross needs to work in the soul/flesh and this work needs to continue until we die or Christ returns. To walk after the Spirit means taking up the cross so that we do not walk after the soul. (Matt. 10:38, 16:24-26, Mk. 8:34, 10:21, Lk. 9:23, 14:27).

Taking up the cross does not mean crucifying ourselves. Nowhere in the scriptures are we told to crucify ourselves because it is impossible. We are told to take up the cross and to recognize that we are already crucified. If taking up the cross meant crucifixion it would mean either a very slow painful process or one which needs to be often repeated because Jesus said we are to take up the cross daily (Lk. 9:23). The taking up of the cross is simply the submission of our will to His will, not self crucifixion.

Christ’s cross was submission to His Father’s will and that is the cross we are also called to carry. When Jesus prayed in the Garden of Gethsemane to the point that He was sweating blood (Lk. 22:44) there was no confusion in His mind regarding His Father’s will. The battle was Jesus knowing His Father’s will and His soul wanting to draw back from the horror that He knew lay ahead. He was choosing to submit when He said, “not my will, but Yours, be done.” Keep in mind that there was no sin in Christ’s soul.

The soul life is our natural life and is described by Paul as the fleshly/carnal nature or the carnal man (Rom. 7:14,18,25, 8:1, 3-9, 12-13, 1 Cor. 3:1-4). To be carnal or spiritually immature is to be in the habit of walking after the flesh or desires of the soul rather than submitting to the cross and denying our soul/self.

To walk after the Spirit means that not only do we have to cease doing evil deeds but good deeds as well. The tree of the knowledge of good and evil is the personification of the soul life, whereas the tree of life is the personification of the spiritual life. For Jesus to be made manifest means that not only do have to recognize the evil works of the flesh but also; “good deeds” rooted in things like selfish ambition (Gal. 5:20) that produce confusion and an open door to demonic deception (Jas. 3:16), or simply our desire to do what we know needs to be done, like Moses trying to be the deliverer of Israel 40 years ahead of Yahweh’s schedule.

The idea of ceasing our good deeds in an offensive doctrine but true nevertheless. It has always been, and always will be in the Kingdom of God, that works born of the flesh are flesh and works born of the Spirit are spirit (Jn. 3:6). The soul is unable to produce that which is spiritual (1 Cor. 15:45).

I earlier mentioned the idea that the soul is not to be crucified. Not only is it not to be crucified, it is instead to be purified by submission to the leading of the Spirit. 1 Peter 1:22 says, “you have purified your souls in obeying the truth through the Spirit.” The soul is purified as it submits to the Spirit. This is the true taking up of the cross.

We need to be aware that no matter how pure the soul becomes, it (just like Christ’s in the Garden) can never take the lead in spiritual matters because it lacks the capacity. It was designed to be the servant of the spirit and when it embraces this place it prospers (3 Jn. 2). It can prosper in no other way.

The idea of taking up the cross is very important in our daily lives. An example from my own life relates to prayer. I was praying one morning and had a sense in my spirit that it was time to stop and go upstairs to have breakfast with my family. At this time I was also aware in my mind (soul) of some things I thought it was important to pray about so I continued to pray. Almost immediately I realized I was not praying in the Spirit and had to repent of my rebellion before I went up for breakfast.

I can think of other illustrations as simple as not taking that dessert or extra helping at the table when the Holy Spirit says no, or not exercising our rights out of submission to the Holy Spirit. When someone has wronged us and we have every legal right to seek justice we need to seek the mind of the Lord on the matter. When we feel anger or bitterness at something someone has said or done, no matter how right the cause, we need to repent of our wrong heart attitude and submit to Him. When we truly submit grace comes flowing into our hearts, our feelings change and the fruit of the Spirit is made manifest.

These are for the most part simple things but very important as they release His grace in our lives as we obey. I know that if we are not faithful in the little things He is not able to trust us with the larger things (Lk. 6:10). The big battles are won or lost by the character we cultivate in the little daily decisions that can seem so inconsequential.

Having said all of the above, Romans 8:1-2 best sums up the Christian walk. As we daily choose to submit and take up the cross it becomes a habit and we know the cross as the power of God. By walking after the Spirit we experience the reality of the law of the Spirit of life moving against and overcoming the law of sin and death. The result is the mind being conformed to the likeness of Christ (Col. 3:10, Eph. 4:23) and the fruit of the Spirit being seen in our lives (Gal. 5:22-23). The message of the cross is the power of God!

A Heart of Wisdom

I am returning to regular posts as my book is progressing well. For the next bit I am posting some articles I wrote over 30 years ago that are very relevant for today. In the early 1990’s I did a monthly article called The Apostolic Gospel and later compiled them into a booklet. Below is an excerpt.

THE APOSTOLIC GOSPEL: A HEART OF WISDOM

“So teach us to number our days that we may gain a heart of wisdom” Ps. 90:12). In this hour the Holy Spirit desires to stir up in our hearts the reality of Moses’ prophetic cry to Yahweh. In this passage the Hebrew word translated as gain is bow or boh; it implies movement and means to gain or bring forth or carry. The Holy Spirit is teaching us that at the end of our days we will bring, gain, or carry the contents of our heart to the Judgment Seat. Moses’ desire is that each of us will bring to the Judgment Seat a heart filled with the fruits of wisdom. The Holy Spirit desires that we understand the requirement of presenting our hearts to Jesus when we stand before Him. Just as we can bring nothing to merit salvation, neither will we be able to present our own works at the Judgment Seat. All we can present is our hearts. All creation will know in that hour whether the treasure we have been carrying in our hearts (Matt 6:21) consists of gold, silver, and precious stones; or wood, hay, and stubble (1 Cor. 3:12-15). As the contents of our hearts pass under the fiery gaze of Jesus’ eyes (Rev.1:14) all that is not of Him will be consumed. That which sprang from faith will remain as our dead works are consumed (Heb. 6:1).

Gaining hearts of wisdom is an area where we, the church, greatly need to be exercised, and it is one of the many areas in which the Holy Spirit desires to lead us “into all truth” (Jn. 16:13). There is a great need for us to understand the scriptural reality that “He has put eternity in their (our) hearts.” (Eccl. 3:11). When we understand that the foundation of eternity has been laid in our hearts our first choice is whether to spend that eternity in heaven or hell. If we choose heaven, we must further decide whether to truly live out of the eternity dwelling in our hearts. It is only in embracing this mode of living that we can ever hope to “gain a heart of wisdom” because our hearts are the centres of our value systems and the centres of our needs. They colour and touch every area of our lives. Wise hearts are those that have learned to “seek first the kingdom of God and His righteousness” (Matt. 6:33) and come into agreement with Jesus and His values, “You shall worship the LORD your God, and Him only you shall serve.” (Lk. 4:8).

To live this way, we need to understand that there is much more to the walk of a believer than simply being born again. The New Testament is filled with the truth that we have been empowered and are responsible to walk in newness of life (Rom. 6:4) and that we will be judged in terms of how well we have walked out that new life (2 Cor. 5:10, Rom. 14:10-12, Eph.2:10, 4:1, Phil. 2:12). Sadly, most of us in the church are either ignorant or terribly neglectful of these truths because we are so conformed to the world (Rom. 12:2, 13:11-14, 2 Cor. 5:15, Eph 4:1, 17).

A heart of wisdom recognizes that Jesus commissioned us (anointed, gave us authority and ability) to “make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit teaching them to observe all that I (He) have commanded (us)” (Matt. 28:19-20). This passage is pregnant with possibility and importance in terms of our calling, commission and responsibility as believers. We need to awaken to our responsibility! Paul said, “it is high time to awake out of sleep; for now our salvation is nearer than when we first believed.” (Rom. 13:11).

To carry out the “Great Commission” we need to understand that not only are we called to make disciples of individual members of all nations (Greek ethnos, ethnic groups or nationalities, people groups), but we are called to disciple entire nations. The Lord has called the church, not democracy, communism, humanism, or any other created thing (Rom. 8:37-39, Matt. 5:14-16), to be the light of the world. With the calling we have both the authority and responsibility to speak to the situations and institutions affecting our nations, and to provide the light to lead them out of darkness (Eph. 5:8-14). I am not suggesting that the church should use political power to take over countries of the world, because His kingdom is not of this world (Jn. 18:36, Matt. 6:9-10). We are however called to give light to our leaders and to set an example for the world to follow, rather than us following the ways of the world.

For example, one time I listened to a “Christian” radio program talking about a talent contest for “worship” bands. Concepts like this make me wonder if we as the church have drifted so far away from the Lord that we are not even able to recognize or discern when we have embraced the ways of Satan? Have we invited him right into our midst, as Saul did by bringing king Agag back to Israel, thinking he could control the enemy he had conquered? Would we exercise any more discernment if we thought about having contests for the sermon of the week in our local assemblies? Do we not understand that our weapons are not carnal?

Our foolishness in these areas demonstrates an ignorance of the Lord, of His ways, and knowing the power of the cross. This is but one example of our many failures to walk out our commission to teach the nations His ways. The scriptures are clear that there will come a time when “the law shall come forth out of Zion and the word of the Lord from Jerusalem.” (Is. 2:1-3). I believe there will be a literal fulfillment of this in Jerusalem, and through Israel, when Yahweh gathers His people back to their land. There is, however, also the reality that this prophecy speaks of the commission of the church to be a standard for the nations. This means that we have a responsibility to come to maturity and then teach individuals, people groups, and nations to discern between good and evil (Heb. 5:13-14).

To walk in this reality and truly walk out our calling in the earth we need to function in a much greater level of anointing then that which is presently observable in most aspects of the local church. We need to learn to go beyond our programs and ideologies and into the Holy of Holies to dwell in His presence and draw on His wisdom. All the gifts listed in 1 Corinthians 12 and the love that motivates them in 1 Corinthians 13 need to be drawn out from behind the veil so that they transition from hope to reality. We also need the fivefold ministry of Ephesians 4:11 to function in individual members of the body if the body is to be properly equipped to come to maturity. Much of the present day church is functioning in the spiritual gifts to a limited extent and some segments have discerned the need for the fivefold ministry. We are beginning to wake up to and walk in these job descriptions. With these signs of hope and life in this time of darkness, let us press in to see the glory of the Lord manifest to a needy world through a mature body (Is. 60:1-2).

I say these things not to condemn, but rather to encourage and exhort us to search the scriptures and follow after the exhortations in them. Jesus was very clear that our eternal position in His kingdom will be based on how we walk out His teachings (Matt. 5:19) and the words of Paul strongly exhort us, “Be diligent to present yourselves approved to God, a workman who does not need to be ashamed, rightly dividing the word of truth.” (2 Tim. 2:15).

Strategy

This will be my last post on my book or otherwise until the new year. I am having my second knee replacement in two days and plan to complete the book during my primary recovery period . Below is another encouraging excerpt.

Being Strategic

To grow in spiritual maturity, I think we need to be strategic. In my lates 30’s to 50 I coached a lot of sports. Note at the time of writing I am in my mid 60’s looking back at that time and forward to how I invest the rest of my time.

One sport I coached was basketball, which I did for a decade. During that time period the concept of ‘practice makes perfect’ shifted to ‘practice makes permanent,’ which is more accurate. How you practice is how you will play because in your practice you are inculcating habits. Another key piece is that I used to tell the players, ‘You can get really get at good at doing the wrong things.’ That is, you need to be wise and intentional in your practice. A further important element I used to tell them is strategic, “You can do the right thing at the wrong time.” For example, in basketball you are strategically in error if you are passing when you should be shooting, dribbling when you should be passing, or similar things. In a similar in our lives as believers we can be praying when we should be helping or helping when we should be praying, or talking when we should be listening. We could also be doing any of the above when He has invited us to come and simply sit in His presence.

In writing this I reflect on an NBA game I watched. Team A was up by four points with seconds left in the game, Team B was going to be inbounding the ball. I said to my wife, “If it was me, I would just let them shoot because they can’t win with three.” If team B scored team A would then have possession of the ball and could run out the 2-3 seconds left on the clock and win the game. What happened? Team A committed a foul on the shooter from Team B. A terrible strategic error. The shooter made the three-point shot and then the subsequent foul shot to tie the game. His team, Team B, then easily won the game in overtime because momentum had shifted. All because of either a bad coaching decision or a strategic error on the part of a player.

Now to a different basketball connection. Sometime in 2024 I listened to a basketball related podcast. The host was interviewing the sports psychologist who helped make Kobe Byrant a better basketball player in the middle of his career. The impetus behind his ‘Black Mamba’ phase. The psychologist said that at one point he asked Kobe why he wasn’t working as hard on his family as on his basketball. He said after his challenge that Kobe didn’t speak to him for months, but he must have reflected on it and taken it to heart because he started putting more energy into his family.

I share the examples to highlight the importance of both strategy and strategic priorities. Which leads to a question. As a Christian, we generally know what our priorities should be, however what they actually are can be determined by who gets the best of our time. Is it Jesus, your career/job, your family, or your hobbies?

Scripture encourages us to be like the sons of Issachar and understand what to do when, that is, to be strategic on how we invest our time.

³² of the sons of Issachar who had understanding of the times, to know what Israel ought to do, their chiefs were two hundred; and all their brethren were at their command; 1 Chronicles 12:32 (NKJV)

What the Book is About

As I continue to focus on the book I am writing the section below provides a brief overview.

What the Book is About

This book is about our journey of faith, hence the title, Walking with Jesus: A Journey of Faith. A key aspect of it, which I referenced above, is Selah: Thinking About. I have incorporated it at the end of each chapter in each section with reflective questions.

The idea of Thinking About is a core concept in my book on worldview (Worldview: The Adventure of Seeing Through Scripture). Our normal tendency is to think with our worldview rather than about it. Granted, we can’t be continuously reflecting on our worldview or we won’t do anything else. However, we can be intentional in setting aside times to reflect and think about. My approach is one of invitation, encapsulated in a quote I used to post when teaching adults, “The teacher who is indeed wise does not bid you to enter the house of his wisdom but rather leads you to the threshold of your mind.” (Kahlil Gibran, The Prophet). My goal here is to be descriptive rather than prescriptive and invite you into reflection that can lead to any change you desire to make.

I think that walking with Jesus begins with leadership, hence the title of my first section, Reflective Leadership: Thinking About. In the arena of leadership, some years ago, a friend gave me a bookmark, which I still have. It contained a quote by John Maxwell, “Leaders see life as it could be. They are always seeing a little farther, a little more, than those around them.” The quote is about more than simply seeing, it is about how we see. I believe that in our Christian journey, whether we are a formal leader of others or simply the leader of our lives, we all need to lead through thinking, reflecting, and praying then carrying out our actions as the Spirit leads.

There is another very important aspect of leadership. Years ago, I did my own translation of Proverbs 20:5. Here is the Randy version, ⁵ Purpose in the heart of man is like deep water, But a discerning man will draw it out. While I have primarily used the New King James Version (NKJV) for over three decades, more recent translations, the English Standard Version (ESV) and the Lexham English Bible (LEB) have now translated the same words in the way I did years ago, as purpose and discernment. To illustrate this, I have listed all three variations below.

⁵ Counsel in the heart of man is like deep water, But a man of understanding will draw it out. Proverbs 20:5 (NKJV)

⁵ The purpose in a man’s heart is like deep water, but a man of understanding will draw it out. Proverbs 20:5 (ESV)

⁵ Counsel in the heart of a man is like deep water, But a man of discernment draws it out. Proverbs 20:5 (LSB)

Translating the verse in the way I did, “Purpose in the heart of man is like deep water, but a discerning man will draw it out,” was not some random act. It was a recognition that the verse captures our personal responsibility and the responsibility of leaders. Whether we are parents, teachers, coaches or church leaders our responsibility is twofold. Our first responsibility is to recognize the gifts and abilities inherent in those we are leading, gifts that God has given them, then intentionally create an environment that allows them to flourish. Leadership is meant to be enabling and to draw out the gifts and purpose in the lives of others, and ourselves. And it all begins with an inner awareness and developed character.

The other sections of the book, Steps on our Journey: Walking with Abraham, Prayer and Spiritual Warfare: Standing our Ground, Discernment: The Church’s Great Need, and Intimacy with Jesus: The Capstone all capture important aspects of our journey to spiritual maturity. I have deliberately set them up in this order as a way to mark our progress on our journey.