As we celebrate Resurrection Sunday let’s us turn to the scriptures in hope. In doing so I first want to reflect on the crucifixion. Obviously, there would have been no resurrection without Jesus sacrificial death. His body died that day on the cross. He was the sacrificial lamb on our behalf (1 Peter 1:17-21, Revelation 13:8). However, a number of other things died as well. The hopes and dreams of His followers died. Whether that was ruling and reigning with Jesus over Rome, or as in the case of Mary, simply being with Him, those hopes perished. We will come back to this.
Now, while we generally turn to the gospels for the resurrection, I am looking at Romans. It is in the letters of the New Testament that we see the impact of the resurrection. Paul made some interesting statements that highlight this fact.
22 And therefore “it was accounted to him for righteousness.” 23 Now it was not written for his sake alone that it was imputed to him, 24 but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, 25 who was delivered up because of our offenses, and was raised because of our justification. Romans 4:22–25 (NKJV)
Here is the Greek word that we translate as justification – δικαίωσις dikaiōsis; the act of pronouncing righteous, acquittal: – justification (2).[1]
The context here is Paul explaining how Abraham was treated as righteous by Yahweh due to his faith. Righteousness was accounted, or put to his account. Paul then says righteousness is charged to our account as well when we embrace Jesus’ sacrifice on our behalf. He then makes an interesting statement. Jesus was ‘delivered up because of our offenses.’ Here he is referring to the crucifixion. Jesus’ sacrifice was to pay the penalty for our sins. The next statement is even more interesting. Paul says Jesus was ‘raised because of our justification.’ Justification is a legal term and linked to righteousness. We are declared righteous because the Father is legally justified in doing so due to Jesus’ sacrifice. The efficacy of Jesus sacrifice was validated by the resurrection.
This is why earlier in Romans Paul presented the gospel as a revelation of the righteousness of God.
16 For I am not ashamed of the gospel of Christ, for it is the power of God to salvation for everyone who believes, for the Jew first and also for the Greek. 17 For in it the righteousness of God is revealed from faith to faith; as it is written, “The just shall live by faith.” Romans 1:16–17 (NKJV)
Here is the Greek word that we translate as righteousness – δικαιοσύνη dikaiosunē; from 1342; righteousness, justice: – right (1), righteousness (90).[2]
The gospel, the good news is that God is in fact just and right in extending salvation to us because of what Jesus accomplished.
Now we come back to other things that have died. In Romans 4 Paul uses Abraham’s faith to point to the crucifixion and resurrection so we need to look at what Abraham believed and then experienced. The context was Abraham and Sarah not having a child. Paul tells us that at this point in their lives the ability to conceive a child had died in both of them. Yet, by faith it was restored, resurrected if you will! As we reflect on that and the impact of Jesus resurrection, I think we need to go beyond the legal aspects of righteousness and justification. I believe we need to be like Abraham and look full in the face of hopes and dreams that have died and then look to the lamb to believe for their resurrection! Paul encourages us to do with these words.
32 He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Romans 8:32 (NKJV)
Let’s look to the Lamb.
Look to the Lamb song
[1] Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).
[2] Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).