February 2024 – Wisdom From the Word

A Functioning Body

Jesus told us what the church was called to do in what we refer to as The Great Commission (Matthew 28:18-20). Paul gave us some information on the how in Ephesians, Colossians and a key portion of 1 Corinthians (12-14). Ephesians informs us where we are to be, seated with Christ (2:6), who we battle, principalities and powers (6:12), and how we can be successful in battle (6:10-18), which requires that we actually put on and use the armour. In Ephesians Paul also included how the church is led and built (4:11-16) which includes leadership, training and impartation to effectively build and release His body.1 Corinthians 12-14 highlights the importance and function of spiritual gifts within the body of Christ and Colossians presents Christ as the source of everything (1:27). In Colossians Paul also denounces festivals and angels as means of grace and revelation, pointing out that the answer is in Jesus not rules and rituals.

My goal in this writing, this first part is merely the introduction, is to have us reflect on how we function as His body in relation to how He has called us to function. I am deeply concerned that in general we as the church, His body, have settled for far less than He has both called and enabled us to walk in. If the church were a car, I would say it badly needs a tune up, or if you prefer an EV analogy, the battery is weak and has trouble taking a charge. Granted, it is easy to see problems, we also need solutions. My aim is to come into agreement with the heavenly physician and offer both a diagnosis and treatment. After all we see that in the first chapters of Revelation that Jesus had a different message for each of the seven churches and each message was specific to their need at that point in time.

I have some sense of where the broader body of Christ is in Canada and the US through what I read and experience yet I am obviously more familiar with what is happening where I fellowship. In writing I have no great prophetic revelation to offer, I am pointing us to scripture and the way He has called us to walk. After nearly four decades in walking with Jesus I echo the heart cry of Paul summed up in a single verse of scripture.

¹² Not that I have already attained, or am already perfected; but I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. Philippians 3:12 (NKJV)

If you have attained, great, show the rest of us the way. If you have not and your heart desire is for more then please read through Ephesians, Colossians and 1 Corinthians 12-14 and join me on this journey.

As an encouragement this new song by Josh Baldwin featuring Jenn Johnson is a call to go higher and fulfill His purpose, not ours, His!

https://ca.video.search.yahoo.com/search/video?fr=mcafee&p=made+for+more+josh+baldwin&type=E210CA1485G0#id=1&vid=40564892dc6bb29bf464a98b4ffebe6a&action=click

Knowing Jesus, Applying Grace

As a follow up to my last post on wisdom I am going to drill down further on wisdom and knowledge and look at how to exercise wisdom by acting on our knowledge. To begin, the simple distinction between wisdom and knowledge is that knowledge is possessing information; wisdom is knowing what to do with the information we possess. We see this all of the time in advice on diets and health. It is easy to arm people with knowledge. Imparting the wisdom to act on that knowledge is another matter. The same is true of sermons. Most sermons share knowledge. However, whether we act on that knowledge is another matter.

A major challenge in acting on what we know is the struggle of conflicting desires, as Paul laid out in Romans 7. Knowing what to do but struggling to exercise wisdom and act on it. Paul had both knowledge and wisdom but as he presented in Romans 7, struggled with the actual application.

¹⁵ For what I am doing, I do not understand. For what I will to do, that I do not practice; but what I hate, that I do. ¹⁶ If, then, I do what I will not to do, I agree with the law that it is good. ¹⁷ But now, it is no longer I who do it, but sin that dwells in me. ¹⁸ For I know that in me (that is, in my flesh) nothing good dwells; for to will is present with me, but how to perform what is good I do not find. ¹⁹ For the good that I will to do, I do not do; but the evil I will not to do, that I practice. ²⁰ Now if I do what I will not to do, it is no longer I who do it, but sin that dwells in me. ²¹ I find then a law, that evil is present with me, the one who wills to do good. ²² For I delight in the law of God according to the inward man. ²³ But I see another law in my members, warring against the law of my mind, and bringing me into captivity to the law of sin which is in my members. ²⁴ O wretched man that I am! Who will deliver me from this body of death? ²⁵ I thank God—through Jesus Christ our Lord! So then, with the mind I myself serve the law of God, but with the flesh the law of sin. Romans 7:15–25 (NKJV)

One thing that is clear here is that the application of knowledge isn’t all about willpower. Paul said his will was right, his actions were not. Paul expressed very clearly that he knew what to do, wanted to do it and yet something was hindering his engaging in what he desired to do. Paul then pointed us to the need to draw on something outside of ourselves – grace! Grace has been defined by many as ‘unmerited favour’ but the definition falls short. Grace is that, but it is also His empowering presence, His enablement to do what He has called us to do. We see that in the very next verses in Romans.

¹ There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. ² For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. Romans 8:1–2 (NKJV)

Paul described sin as ‘dwelling’ in his body, not his nature as he received a new nature at conversion (2 Corinthians 5:17, 21) but something inherent in fallen humanity that was not eradicated by his conversion. Which is why we need a glorified body at our resurrection or translation. Paul presented the battle against sin but he also pointed us to the solution. Sin is like gravity; it seeks to pull us down. If I hold my hand out with my phone in it and let go of my phone, unless there is an intervention it will fall to the ground, drawn by gravity. If I reach out and catch it with my other hand, I overcome the force of gravity and interrupt what would naturally take place.

In terms of applying knowledge to overcome the pull of sin, this interruption and overcoming of what would naturally take place is grace. Paul described the effect of grace as, ‘the law of the Spirit of life in Christ Jesus.’

At conversion Jesus came to dwell in me and you. If He is in us then He is also the source of the grace we can draw on to interrupt the power of sin in us. We are now back to knowledge. What we need to know now is how to exercise wisdom to draw on this grace. In a single word, intimacy. If I have developed an intimate relationship with Jesus, in my interactions with Him I will find myself rising above and moving away from the pull of sin. I do this by simply looking to His presence in my spirit. This is trusting Christ in me the hope of glory (Colossians 1:27) rather than my abilities. When I do this, I experience His empowering presence (grace) enabling me rise above the pull of sin.

Two passages of scripture that speak further to this are in Hebrews and 1 Corinthians. We know that Jesus was without sin in the presence of temptation, not only in His wilderness temptation but also throughout the rest of His earthly life.

¹⁵ For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Hebrews 4:15 (NKJV)

We then have Paul telling us that when we are tempted, just as others are, that there is a way out.

¹³ No temptation has overtaken you except such as is common to man; but God is faithful, who will not allow you to be tempted beyond what you are able, but with the temptation will also make the way of escape, that you may be able to bear it. 1 Corinthians 10:13 (NKJV)

The way out is what I have outlined above, living in the reality of Romans 8 rather than Romans 7 and knowing Jesus within as Paul presented in Colossians. To that end, let’s pursue intimacy with Jesus and look to Him within that we may walk in wisdom.

Book recommendation

Not a teaching post. My friend Susan has written a book detailing some very personal aspects of her journey with Jesus, the highs and lows and knowing Him in very difficult seasons. I highly recommend it. https://www.amazon.ca/Revelations-Along-Way-Spiritual-Heartaches/dp/022885010X/ref=sr_1_1?crid=2GER4DBKQ2PSG&dib=eyJ2IjoiMSJ9.zxEQnBERHATmVmdheLzNHg.jrCiXKCN1E91iqOyQg6Jm84FsJoDVGmAvy5KFKHR7qA&dib_tag=se&keywords=susanna+larison&qid=1707834353&sprefix=susanna+larison%2Caps%2C138&sr=8-1

Walking in Wisdom

Colossians 4:5 instructs us as believers, to “Walk in wisdom toward those who are outside.” Now, as much as it is my favourite place, this is not about the outdoors. As I am sure you know, Paul is referencing those who are outside the faith and we need to understand what it looks like to walk in wisdom toward them. Some assert that wisdom dictates we never saying anything that would offend someone outside the faith. Others think it means simply being nice to people. While I think it is wise to not intentionally offend others and that in principle, we should generally be nice to others, that is not the primary intent of Colossians 4:5. Given that Paul wrote this let’s look at some of the things he said to those who were ‘outside.’

In our first example Elymas, a local sorcerer, was opposing Paul’s presentation of the gospel message. Here is how Paul responded with wisdom.

⁹ Then Saul, who also is called Paul, filled with the Holy Spirit, looked intently at him ¹⁰ and said, “O full of all deceit and all fraud, you son of the devil, you enemy of all righteousness, will you not cease perverting the straight ways of the Lord? ¹¹ And now, indeed, the hand of the Lord is upon you, and you shall be blind, not seeing the sun for a time.” And immediately a dark mist fell on him, and he went around seeking someone to lead him by the hand. ¹² Then the proconsul believed, when he saw what had been done, being astonished at the teaching of the Lord. Acts 13:9–12 (NKJV)

Paul certainly wasn’t ‘nice.’ He was however truthful and speaking under the anointing of the Spirit. On this occasion his wisdom to one outside was a rebuke and pronouncement of judgement due to their open opposition to the gospel. I am confident that Paul’s ultimate hope was that Elymas would come to repentance. Later in Acts we see a different approach by Paul.

²⁴ And after some days, when Felix came with his wife Drusilla, who was Jewish, he sent for Paul and heard him concerning the faith in Christ. ²⁵ Now as he reasoned about righteousness, self-control, and the judgment to come, Felix was afraid and answered, “Go away for now; when I have a convenient time I will call for you.” Acts 24:24–25 (NKJV)

Here there was no rebuke. Paul simply reasoned with Festus and presented the facts of the gospel, the need for righteousness, self control and the reality of a future judgement. Though Festus became afraid of the message Paul, a Roman prisoner here, still faithfully but respectfully, delivered it. In Acts 26 before King Agrippa Paul again respectfully but firmly presented the gospel and his conversion experience with the goal of Agrippa being converted.

In these examples Paul approached each situation a little differently but each time walked in wisdom and responded correctly to the need of the moment. As we seek to walk in wisdom as Paul did it is important to distinguish between knowledge and wisdom. Knowledge is information. Wisdom is the correct application of the knowledge we possess. Paul knew the status of Festus and Agrippa and respectfully yet firmly presented the gospel so that it would receive a hearing. His goal was their salvation. Paul knew Elymas was a sorcerer and that he was in a spiritual battle where the proconsul wanted to hear the gospel while Elymas sought to prevent it. Paul knew Jesus’ power needed to be on display for Sergius Paulus to hear.

We each encounter our own moments where wisdom is required. I remember a time some decades ago when as a fairly new believer we had two new nursing students on the unit I worked on. I ended up talking with the two of them one day when we had a bit of down time. One of the two was a believer. Following the conversation the believer sought me out privately and said, “That was neat, you shared the gospel and didn’t even use the four spiritual laws.” I did let her know that I didn’t know them, however I also let her know that I was simply seeking to share from my heart about salvation and why it was important. I don’t know the ultimate outcome in the life of the unbeliever, I do know I was seeking to walk in wisdom. That is my prayer, that we be found walking in wisdom toward those who are outside, depending not on a formula but leaning into our relationship with Jesus, knowing what to say when.

Shema

I have in the past written on the Shema – Hear O Israel! What I didn’t delve into was the broader aspects of how our lives and communities are affected if we heed this simple injunction contained in a few short verses. First a bit of context. In later Judaism the Shema has verses added from other texts (Deuteronomy 11:13-21, Numbers 15:37-41) but the original passage referred to as the Shema is simply the text we have in Deuteronomy 6:4-9. We see the significance of it in that when asked what the greatest commandment was, Jesus responded by quoting the beginning of the Shema.

²⁸ Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” ²⁹ Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the Lord our God, the Lord is one. ³⁰ And you shall love the Lord your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. Mark 12:28–30 (NKJV)

In Judaism the Shema is to be prayed twice a day, morning and evening then before retiring for the night. It is the final prayer in the Yom Kippur service (the holiest day of the year in Judaism and is to be a Jews final prayer before death.

Now we delve into the Shema and the areas it covers. I have used the NKJV but included the names of God and hear in Hebrew rather than the normal rendering.

⁴ “Shema, O Israel: Yahweh our Elohim, Yahweh is one! ⁵ You shall love Yahweh your Elohim with all your heart, with all your soul, and with all your strength. ⁶ “And these words which I command you today shall be in your heart. ⁷ You shall teach them diligently to your children, and shall talk of them when you sit in your house, when you walk by the way, when you lie down, and when you rise up. ⁸ You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. ⁹ You shall write them on the doorposts of your house and on your gates. Deuteronomy 6:4–9 (NKJV)

This is what we see in the Shema as we apply it to our lives. The word, scripture, is to be held in our hearts. It is to guide our thinking and acting (on our foreheads and hands). That is the individual aspect. Scripture is to be taught in the home, the impact spreads to our family. As we go further the Shema spreads out, it is to guard our homes by being on our doorposts. The doorposts represent the entryways to our homes. Our entryway is to be grounded in scripture and those who enter our homes should encounter the truth of scripture.

The last place we see scripture needing to be written is on the gates. In the culture of the day when Moses wrote the elders sat in the gates as the town/city gates were the place of governance, where legislative decisions were made and court transactions were enacted. The place this is played out very clearly in scripture is in Ruth 4:1-12. Boaz chooses to function as a kinsmen redeemer and gathers the elders at the gate. Here a legal transaction is performed and witnessed by the Bethlehem elders. This enables Boaz to redeem the land Naomi had lost and also enables him to marry Ruth.

If we have a relationship with Yahweh and honour Him by incorporating the principles of the Shema into our lives, we will see it bring blessing at the level of ourselves, our homes and families, and our communities. It will ultimately affect our nation as nations are composed of communities. So, Shema my friends!