Spiritual maturity – Page 10 – Wisdom From the Word

Here to There

Many years ago, I attended a work seminar given by a popular international executive coach, Marshall Goldsmith where he focused on a book he had written, What Got You Here Won’t Get You There. His focus was on the need to increase skills to move from one level to the next and his core concept was something call ‘Feed Forward.’ I won’t go into it in depth, it is easy enough to look up and his focus was on how to move up in the corporate world. Not exactly the primary value we find Jesus promoting, although He is not opposed to that for those walking with Him. However, if we are serious about our walk of faith our primary goal is to be successful in walking in the Spirit in His kingdom.

In our pursuit of walking in His kingdom there is a progression and what took us to one place will not take us to the next. Think of the tabernacle of Moses or the temple of Solomon. The outer court required sacrifice at the altar and cleansing at the laver. The inner court required bread upon the table, light in the candlestand and incense rising before the curtain to the holy of holies. I, like others, have long viewed this as the ground flour for the bread representing a submitted will, the burning oil in the lampstand a mind illumined with the truth of scripture and the incense on the small altar a heart of worship. In summary, a soul in passionate pursuit of His presence.

We see that what got one past the outer court was not sufficient for the inner court and what was sufficient for the inner court would not get one into the holy of holies. This was reserved for the high priest and then only one time per year, Yom Kippur, the Day of Atonement. Now you may be wondering if I am promoting some sort of works mentality through which we earn great favour with Jesus. I am not, He is our ultimate High Priest. He offered Himself in the outer court, lived out of a submitted will, had a mind illuminated by scripture (Hebrews 10) and then took His own blood into the Holy of Holies and poured it out upon the altar (Hebrews 9:12).

Jesus made it possible for us to live in and out from the Holy of Holies, the throne of grace. What is required from us is the continual laying down of our agenda to embrace His. Just as the manna in the wilderness had to be gathered each day, the obedience that brought us to today won’t work tomorrow. We need to seek His face each day, which requires a submitted will, a mind illumined by the truth of scripture and a heart engaged in worship. Paul expressed it this way.

³¹ I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily. 1 Corinthians 15:31 (NKJV)

And Paul was merely affirming what Jesus instructed us to do.

²³ Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. Luke 9:23 (NKJV)

Now back to where this post began. The principle applies, what got us here won’t get us there. In the kingdom what we need to accomplish our goal of going deeper in Jesus is daily submission and obedience. An increased laying down of our lives marked by a mantle of humility. Knowing this let us engage in it and like (and with) Jesus be about our Father’s business as each day we present ourselves to Him afresh and seek His will for this day. After all, He is The Great I Am, not the great I Was or Will Be. He is a present saviour who desires that each day we live in and out of His presence.

Weeping to Blessing

Tears, we all have them, sometimes tears of joy, sometimes tears of grief or sadness. In scripture we see tears in a variety of settings in scripture. Yet they are primarily associated with grief, which we will look at.

⁵ “Return and tell Hezekiah the leader of My people, ‘Thus says the Lord, the God of David your father: “I have heard your prayer, I have seen your tears; surely I will heal you. On the third day you shall go up to the house of the Lord.” 2 Kings 20:5 (NKJV)

⁶ I am weary with my groaning; All night I make my bed swim; I drench my couch with my tears. Psalm 6:6 (NKJV)

²⁰ My friends scorn me; My eyes pour out tears to God. Job 16:20 (NKJV)

A particular portrait of tears is Jeremiah. He is often referred to as ‘the weeping prophet” for the many tears he shed over the state of Jerusalem. In fact, Jeremiah’s second shorter book is titled ‘Lamentations’ due to all of his tearful laments.

In highlighting the reality of tears, in this case in the Old Testament, we see that the Hebrew people were not stoics. Grief was expressed rather than denied. Yet we also see people moving beyond their tears and in many Psalms, we see laments turn to praise. In this first reference above Hezekiah poured out his heart in tears and received the blessing of health and added years from the Lord. This means that tears can be a place of transition, which brings us to a specific passage in Psalm 84.

⁵ Blessed is the man whose strength is in You, Whose heart is set on pilgrimage. ⁶ As they pass through the Valley of Baca, They make it a spring; The rain also covers it with pools. ⁷ They go from strength to strength; Each one appears before God in Zion. Psalm 84:5–7 (NKJV)

These verses highlight the transition through tears to blessing. Though it isn’t obvious on the surface the reference notes in my bible point out that ‘Baca’ means weeping and ‘pools’ refers to blessings. The Amplified bible puts verse 6 this way,

⁶ Passing through the Valley of Weeping (Baca), they make it a place of springs; the early rain also fills [the pools] with blessings. Psalm 84:6 (AMP)

The passage is about a pilgrimage to Jerusalem, a difficult journey and near the end Baca is reached before Zion (the hill of the Temple Mount in Jerusalem). This is another Sons of Korah Psalm where we don’t know the timeframe, pre or post Temple. We do have a clue though in that the first verse literally says ‘dwelling places’ in Hebrew and we know that prior to the Temple of Solomon being constructed there were two dwelling places, the Tabernacle of Moses at Gibeon where the daily sacrifices were offered and the Ark of the Covenant in a tent David set up on Mount Zion with open worship before the ark in His presence. The latter seems to be in view.

What the writers of the psalm are telling us is that when we encounter tears on our journey to His presence they will turn into blessing if our hearts are ‘set on pilgrimage.’ If our focus is on walking in His presence then in this life or the next our tears that come as a result of faithfulness will turn into blessing. I am confident that when I appear before His judgment seat I will have tears as a result of sin, failures and opportunities I have missed. Yet I also know that I will rejoice in His presence with ‘joy unspeakable and full of glory’ because for decades my heart has been ‘set on pilgrimage.’ I look forward to the blessing of continually encountering His presence. Tastes here and fullness there. How about you?

Paying Attention

There is an old saying, “Sow a thought and you reap an action; sow an act and you reap a habit; sow a habit and you reap a character; sow a character and you reap a destiny.” (Ralph Waldo Emerson). Emerson was an American thinker and philosopher of the 19^th century. He lived in a time still more in tune with natural rhythms and reflection. In our current internet and social media environment I think we need to add a precursor to ‘sow a thought.’ We could say, ‘respond to a stimulus/impulse.’ If we think back to Pavlov and his experiments, we recognize that most of us are conditioned by our environment, more influenced than influence. We can reverse that.

Prior to exploring this further I want to look at what another ancient philosopher and thinker had to say.

⁷ Do not be deceived, God is not mocked; for whatever a man sows, that he will also reap. ⁸ For he who sows to his flesh will of the flesh reap corruption, but he who sows to the Spirit will of the Spirit reap everlasting life. ⁹ And let us not grow weary while doing good, for in due season we shall reap if we do not lose heart. Galatians 6:7–9 (NKJV)

Like Emerson, Paul also addressed the importance of sowing but his focus here was more on behaviour. In his letter to the Philippians (4:8-9) Paul presented the connection to right thoughts producing right behaviour.

Putting together the ideas of thought and action, we need to be intentional about how we live in our current era of culture wars and hyperstimulation. A couple of decades ago I used to say that if you gave your average ‘busy’ person 5 minutes alone in a room with no stimulation it would drive them crazy. I think the issue has simply been exacerbated in the intervening years. We know how to be ‘busy’ but I don’t know that we know how to prioritize our time and how to filter out the unimportant and filter in that which is truly of value.

Here is my attempt at some of the how. Start by setting aside time and minimizing distractions. Turn off and tune out the unnecessary and unhelpful. We can train ourselves to focus our hearts on Him. Read and reflect on varying opinions. The social media algorithms send us down the same path and simply reinforce what we already think. Great if we are on the right path, not so much if we are on the wrong one.

Lastly, my title. Paying attention carries with it the idea of cost and exchange. We are giving something (our attention) as a payment in exchange for something else. The question is really whether we are doing that by design or default. For any of you that follow my Facebook posts you know how much I enjoy and appreciate the outdoors, particularly being in the mountains. To truly appreciate those environments, I need to give them my attention – an exchange. When I was a child and we went on family vacation my parents would get frustrated with myself and my siblings when we wanted to read comics in the car rather than look out the window at the view. At that stage comics had my attention, now the mountains and other aspects of nature do. The latter is of greater value for how it imparts to me the grandeur of creation and turns my thoughts to Him. Let’s find ways to ‘pay attention’ to the things that truly matter. If we embrace Paul’s injunction that I referenced earlier we will do just that, he tells us how to pay attention.

⁸ Finally, brethren, whatever things are true, whatever things are noble, whatever things are just, whatever things are pure, whatever things are lovely, whatever things are of good report, if there is any virtue and if there is anything praiseworthy – meditate on these things. ⁹ The things which you learned and received and heard and saw in me, these do, and the God of peace will be with you. Philippians 4:8–9 (NKJV)

Seeing His Face

Sometimes we need to sort out how to reconcile scripture with scripture. Recently I read some comments about whether or not a person could see God’s face, and while I have had thoughts about it over the years, I had never actually studied the issue so I decided to look at it. Many people have used the following passage to assert that no one can see God’s face. Primarily because that is plainly what the text states.

¹⁸ And he said, “Please, show me Your glory.” ¹⁹ Then He said, “I will make all My goodness pass before you, and I will proclaim the name of the Lord before you. I will be gracious to whom I will be gracious, and I will have compassion on whom I will have compassion.” ²⁰ But He said, “You cannot see My face; for no man shall see Me, and live.” Exodus 33:18–20 (NKJV)

Yet in spite of what the passage says, we have a number of examples in scripture of people seeing Yahweh so it seems important to consider what this sentence means, “You cannot see My face; for no man shall see Me, and live.” The Hebrew word means face and a more literal translation of ‘see Me, and live’ is ‘see Me, and remain alive.’ So obviously the phrase means what it says. At the same time context is important and here it is the Father speaking, as earlier in the chapter He refers to the Angel He would send with them, a theophany of the preincarnate Jesus. We also have in Exodus 33:11 Yahweh speaking to Moses ‘face to face’ but nothing to suggest Moses was gazing on Yahweh’s face so the salient point seems to be not ‘seeing’ Yahweh’s face fully revealed. Still later where we have the prohibition against seeing Yahweh’s face, Moses is allowed to gaze at Yahweh’s back (33:20-23, 34:5-7).

Now, we will ‘look’ at some examples from scripture of individuals seeing God. Clearly, prior to Moses there was an awareness of the danger of seeing Yahweh based on Jacob’s comment.

³⁰ So Jacob called the name of the place Peniel: “For I have seen God face to face, and my life is preserved.” Genesis 32:30 (NKJV)

We have the same concern generations after Moses with Isaiah’s response to his revelation and encounter with Yahweh.

⁵ So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The Lord of hosts.” Isaiah 6:5 (NKJV)

Ezekiel gives us a fuller description of what he saw in one of his encounters.

¹ And it came to pass in the sixth year, in the sixth month, on the fifth day of the month, as I sat in my house with the elders of Judah sitting before me, that the hand of the Lord God fell upon me there. ² Then I looked, and there was a likeness, like the appearance of fire – from the appearance of His waist and downward, fire; and from His waist and upward, like the appearance of brightness, like the color of amber. ³ He stretched out the form of a hand, and took me by a lock of my hair; and the Spirit lifted me up between earth and heaven, and brought me in visions of God to Jerusalem, to the door of the north gate of the inner court, where the seat of the image of jealousy was, which provokes to jealousy. ⁴ And behold, the glory of the God of Israel was there, like the vision that I saw in the plain. Ezekiel 8:1–4 (NKJV)

Jacob asserted that he saw God’s face, Isaiah didn’t specify His face but seemed aware of the issue with his ‘woe is me’ when he saw Yahweh. In Ezekiel, Yahweh is presented as the Spirit and what Ezekiel sees is a fiery body and an amber countenance. No features are described. The one we need to explain is Jacob. Genesis 32:24 states that Jacob “wrestled with a Man” (the capitalization indicating deity). This would have been the preincarnate Jesus, another theophany. We also know that what Isaiah saw was the preincarnate Jesus because John has Jesus sharing that in his gospel.

³⁷ But although He had done so many signs before them, they did not believe in Him, ³⁸ that the word of Isaiah the prophet might be fulfilled, which he spoke: “Lord, who has believed our report? And to whom has the arm of the Lord been revealed?” ³⁹ Therefore they could not believe, because Isaiah said again: ⁴⁰ “He has blinded their eyes and hardened their hearts, Lest they should see with their eyes, Lest they should understand with their hearts and turn, So that I should heal them.” ⁴¹ These things Isaiah said when he saw His glory and spoke of Him. John 12:37–41 (NKJV)

The way we can reconcile these seeming contradictions is that Jacob and Isaiah saw the preincarnate Jesus, not the Father. What Ezekiel saw is the only instance in all of scripture where I can find the Holy Spirit described. So not only is there no clear ‘seeing’ of His face, it is not the Father.

When we move beyond the Old Testament warning to the New Testament, we get a fuller ‘picture’ of the solution to seeing His face. In Revelation 1:14-17 John sees Jesus’ glory unveiled and described His eyes and countenance. Meaning the face of Jesus in His unveiled glory can be seen. In Revelation 4 we have the throne room described and it is similar to Ezekiel’s visions with no clear description of the face on the One on the throne. We know it is not Jesus on the throne as the scene continues into chapter 5 and there Jesus is revealed as the Lamb who takes the scroll from the one on the throne (Revelation 5:6-7).

We can thus conclude from these scriptures that no one have ever gazed fully on the unveiled face of the Father and that is what the phrase, “You cannot see My face; for no man shall see Me, and live” references. Meaning that based on scripture we are free to seek Jesus’ face and to encounter the Spirit and the Father in our pursuit of His presence.

Your thoughts?

Laying Hold

In 1 Timothy 6 Paul wrote something to Timothy that I think we may miss unless we reflect on what Paul means by his exhortation to ‘lay hold on eternal life.’ We see it in this passage.

¹² Fight the good fight of faith, lay hold on eternal life, to which you were also called and have confessed the good confession in the presence of many witnesses. ¹³ I urge you in the sight of God who gives life to all things, and before Christ Jesus who witnessed the good confession before Pontius Pilate, ¹⁴ that you keep this commandment without spot, blameless until our Lord Jesus Christ’s appearing, ¹⁵ which He will manifest in His own time, He who is the blessed and only Potentate, the King of kings and Lord of lords, ¹⁶ who alone has immortality, dwelling in unapproachable light, whom no man has seen or can see, to whom be honor and everlasting power. Amen. 1 Timothy 6:12–16 (NKJV)

The term ‘lay hold’ or ‘take hold’ in the ESV, is a single word in Greek. ἀγωνίζομαι agōnizomai; from 73; to contend for a prize, struggle:—competes in the games(1), fight(1), fighting(1), fought(1), laboring earnestly(1), strive(2), striving(1).^[1] If you look closely, you will see the source of our English word ‘agony.’ The Greek word agōnia, translated ‘agony’ in Luke 22:44 has the same root as agōnizomai, agōn, which refers to a contest or struggle. Obviously to ‘lay hold’ requires more than a casual effort on our part.

Inherent in the idea of ‘laying hold’ that Paul presents is that he is talking about something beyond repentance and salvation. Timothy had already received and entered into that state. Here Paul is strongly urging him to not merely ‘receive’ eternal life but to let this life affect every aspect of his daily life, to ‘lay hold.’ Contextually, he tells Timothy to ‘fight the good fight of faith’ and that part of this is living a life that is ‘spotless’ and ‘blameless.’ Doing this requires a focused effort on our part. Not a legalistic rule keeping approach but rather one of daily pursuing His heart and purpose.

We can engage in this ‘laying hold’ process because when we reflect on it, our life is anchored somewhere. Hebrews presents it this way.

¹⁷ Thus God, determining to show more abundantly to the heirs of promise the immutability of His counsel, confirmed it by an oath, ¹⁸ that by two immutable things, in which it is impossible for God to lie, we might have strong consolation, who have fled for refuge to lay hold of the hope set before us. ¹⁹ This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, ²⁰ where the forerunner has entered for us, even Jesus, having become High Priest forever according to the order of Melchizedek. Hebrews 6:17–20 (NKJV)

The idea of ‘fleeing for refuge’ comes from the Old Testament where someone who accidently killed another could flee to a ‘city of refuge’ (Deuteronomy 19:1-11) and be safe. In contrast, even though we are all guilty we can all find refuge by laying hold of Jesus and His sacrifice on our behalf.

Let’s do that, let’s focus our efforts to grasp and live in and out of this life He has provided for us. After all, He who promised is faithful.

^[1] Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).

Dreams and Visions

We often use the terms ‘dreams’ or ‘visions’ to refer to things we would like to see happen in our lives, things we desire. We refer to ‘dreaming’ of becoming a movie star, singer, preacher or any number of other aspirations. The reality is that dreams are things we aspire to and are linked to the idea of having a ‘vision’ for out future. While these ideas are often popular, in my experience many of us never achieve them, they remain just that, unfulfilled desires. An important point from a Christian perspective is that we need dreams and visions from the Father’s heart. Those are the ones worth pursuing. Yet, even if we know where we should get them from, and we have them, the ‘how to’ is not automatic.

I remember once hearing that ‘when opportunity knocks it usually shows up in work clothes.’ The idea being that for dreams and visions to be realized we need to do more than simply think about them; we need to take action. So let me tie dreams and visions to the reality of ‘work clothes.’

Dreams and visions are often amorphous. They are like a viewing a mountain from a great distance where specific aspects come into focus as we draw near. Our drawing near requires a strategy and persistence. The dream or vision pull us toward the future while a strategy anchors us in what we need to do in the present to achieve it, to reach our mountain.

To illustrate this, I will share from my own life since I know it best. I can remember as far back as high school having sense of a call to teach. I considered further education as a teacher but frankly I did not have great marks from grade 10-12. I had skipped a lot of school for a variety of reasons and just made it through grade 12 so I began my work career. At age 20 I was visiting my parents and my sister was home for a visit as well. I commented on not being happy with my job and my sister suggested I could go back to school. This comment was a spark that stirred something in me that led to action. I sought out some college information, applied for a program I was interested in, quit my job and moved 500 kilometres away to attend college. I simply assumed I would be accepted into the program, thankfully I was.

For my career I spent thirty-seven years working in the social services field. I was never employed as a teacher. The end? Not quite. In my career I intentionally sought out teaching opportunities, I took a certificate program in adult and continuing education through the university while working. I took training in conflict resolution and taught part time for the provincial program for a decade. I continued my education and did an MA in Conflict Management. Later in my career I became the manager of the training unit for the largest child welfare region in the country. I did some part time teaching at a local university. The last six years of my career I was the Director of Engagement and Education for a legislative office. I did a lot of teaching over my career.

Additionally, I became a believer early in my career and did ongoing teaching at church, including being the interim pastor of a church for about a year. Thus, while I was never formally a ‘teacher’ I frequently taught and still do because I pursued a calling and purpose that He had placed within me and took concrete steps to see this realized.

The idea of a calling or purpose is common in church circles while the fulfillment of it is not even though it is rooted in scriptural concepts. Years ago, I looked more deeply at Proverbs 20:5 because it relates to seeing dreams and visions fulfilled.

⁵ Counsel in the heart of man is like deep water, But a man of understanding will draw it out. Proverbs 20:5 (NKJV)

I realized there was more depth and so from my research created my own translation of Proverbs 20:5, ‘Purpose in a man’s heart is like deep water, but a discerning man will draw it out.’ I have referenced it many times over the years. Interestingly, after I had done this the English Standard Version came out with this translation of the verse.

⁵ The purpose in a man’s heart is like deep water, but a man of understanding will draw it out. Proverbs 20:5 (ESV)

The Hebrew word translated as ‘understanding’ basically means to discern or understand, תְּבוּנָה tebunah (108b); from 995; an understanding:—discernment(1), reasonings(1), skill(1), skillful(1), skillfully(1), understanding(37).^[1] Inherent in the verse is the idea that purpose or calling in our lives is put there by the Father and it needs to be drawn out of us. I believe we can draw it out ourselves or have others draw it out of us. We can see our dreams and visions realized if we recognize and respond to His calling, that which He has placed within us.

In each of our lives we have the opportunity to discern and then realize His calling and purpose in our lives. Even when we fail, we can still recover. We have an example of this in scripture with John Mark the cousin of Barnabas (Acts 12:12). He traveled with Paul and Barnabas on their first apostolic journey (Acts 13:5), deserted them and was rejected by Paul (Acts 13:13, 15:36-38). We later see Paul commending John Mark as a fellow worker and comfort to him (Colossians 4:10-11). Church history also tells us he is the author of the gospel of Mark.

My conclusion, pursue His calling and purpose. If you don’t know what yours is then seek out wise counsel from mature and spiritually gifted believers who can discern and help you develop yours. When you have failures, like John Mark, seek out godly support and counsel and keep going, believing what Paul wrote.

⁶ being confident of this very thing, that He who has begun a good work in you will complete it until the day of Jesus Christ; Philippians 1:6 (NKJV)

This is available to us, the mountain is calling, go climb it!

^[1] Robert L. Thomas, New American Standard Hebrew-Aramaic and Greek Dictionaries : Updated Edition (Anaheim: Foundation Publications, Inc., 1998).

A Godly Vision

In the business world and in organizational culture the idea of vision is presented as something important to follow. I believe there is truth in that idea but I think it only has lasting merit if it is a godly vison. To that end I am focusing on Proverbs 29:18 in relation to vision for our lives.

¹⁸ Where there is no revelation, the people cast off restraint; But happy is he who keeps the law. Proverbs 29:18 (NKJV)

¹⁸ Where there is no prophetic vision the people cast off restraint, but blessed is he who keeps the law. Proverbs 29:18 (ESV)

I have included Proverbs 29:18 from two translations as they capture the full range of meaning. Solomon is referring to prophetic vision/revelation. This is an insight Solomon had and penned for others to learn from. Here in this stand alone verse he contrasts those who lack revelation/prophetic vision with those who keep the law. At the time of his writing the Mosaic Law was the law Solomon was familiar with.

Given the existence of the law we need to consider the role of the prophets in relation to the law. Their primary job description wasn’t declaring things to come and prophesying the future, their main prophetic role was calling a wayward nation back to obedience to the law.

Knowing this let’s consider what Solomon is getting at and how it applies to our lives. Solomon is saying we need a revelation or vision of the importance of adherence to the law to live our lives rightly. That made sense in Solomon’s context. Those in Israel who had a revelation of the importance of the law and followed it lived their lives well. Look at what happened in Israel when Josiah called the nation back to adherence to the law (2 Kings 21:24–23:30; 2 Chronicles 33:25–35:27).

Obviously, we live in a different context so we need to consider how to theologically and practically apply this verse to our lives. Theologically we need a revelation of the importance of Jesus words.

³⁷ Jesus said to him, “ ‘You shall love the Lord your God with all your heart, with all your soul, and with all your mind.’ ³⁸ This is the first and great commandment. ³⁹ And the second is like it: ‘You shall love your neighbor as yourself.’ ⁴⁰ On these two commandments hang all the Law and the Prophets.” Matthew 22:37–40 (NKJV)

For us this means pursuing His call on our lives to love the Father, Son and Spirit and out of that to love our neighbours as ourselves. That is the theological perspective. Practically speaking loving God brings pleasure to His heart. Loving others means doing what is in their best interest. Not following our culture and seeking to make others feel good, though that may be the result. Loving others means speaking truth to them and living rightly before and toward them. Paul provides many practical examples of this type of life from Ephesians 4:17 – 6:9.

Paul also provides similar instructions in his other letters for our day to day lives. One very practical example is Philippians where Paul tells us where and how to focus our thinking and the outcome we can anticipate.

Living practically, we need a revelation of the importance of living rightly before the Lord and others and an awareness of the impact we will have on their lives and our community.

Servants or Leaders?

You have likely heard the term, ‘Lead, follow or get out of the way.’ While meant to encourage leadership I believe it merely demonstrates a lack of understanding of what an actual leader is like. We are all called to lead, which sometimes is demonstrated by following and at other times leading by not obstructing good leadership. Getting out of the way as it were. A good leader is first a good follower and analogous to this is the idea that to exercise authority well you need to have had some experience being under authority. To lead well we need an understanding of the impact of our behaviour on others from having been in their shoes. Wherever you are in your journey through life and in your walk with Jesus you are called to lead. Whether that is leading by example, influencing others or having authority over others, you need to lead. So, let’s look at how we do just that.

We can better understand our call to lead by looking at positional and relational authority. We don’t all have positional authority; we all have the opportunity to develop relational authority. Many times, over my years in leadership at work I made this comment, “If all you have is positional authority you don’t have any.” I would then go on to explain the need for relational authority. I people who follow my lead because they freely choose to, not due to forced compliance. I found in my career that when I developed meaningful working relationships with those over who I had positional authority they were more willing to follow my lead and support me in whatever tasks we needed to accomplish. In most leadership roles we need relational authority to accomplish tasks through others.

A great example of relational authority is friendship. I have friends who can ask me for things or ask me to do things and I do those things because we have a relationship and I trust their judgment. In those cases, they are leading me.

We see this in Jesus leadership style. He gathered His followers and demonstrated and taught many things. He coerced no one to follow Him. He often said hard and difficult things and yet they still followed. They followed because they valued the relationship Jesus had developed with them. Jesus presented it to the apostles this way just as they were vying for positional authority over one another.

²⁴ Now there was also a dispute among them, as to which of them should be considered the greatest. ²⁵ And He said to them, “The kings of the Gentiles exercise lordship over them, and those who exercise authority over them are called ‘benefactors.’ ²⁶ But not so among you; on the contrary, he who is greatest among you, let him be as the younger, and he who governs as he who serves. ²⁷ For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves. Luke 22:24–27 (NKJV)

Here Jesus contrasts positional authority with relational authority without using the exact words. I suspect my relationship with Him is what led me to begin using the terms many years ago, they described His servant leadership approach. If we believe Jesus, the best way to lead others is to learn to serve them. Which answers the question inherent in my title, are we servants or leaders? Neither really, we are called to be servant leaders so let’s lead by serving others and His kingdom. Whether in practical matters or in the place of prayer, let’s serve.

Among Us

I last wrote about the significance of Moses realization that he needed to know Yahweh’s character in addition to His presence. I did this by looking primarily at Exodus 33. The next step is looking at Yahweh’s presence in relation to sacred space.

First a brief primer on sacred space. Eden was sacred space because Yahweh dwelt there and when Adam and Eve sinned, they could no longer remain in sacred space. When Moses met Yahweh in Exodus 3:2-6 he was instructed to remove his sandals, he was on holy ground, sacred space. We see a more explicit understanding of sacred space in the role of the scapegoat. We are likely all familiar with the term scapegoat but we may not know the origin. Below is the Levitical passage that is the source of the term. I have used the ESV as it clarifies something missing in many translations.

¹⁰ but the goat on which the lot fell for Azazel shall be presented alive before the Lord to make atonement over it, that it may be sent away into the wilderness to Azazel. Leviticus 16:10 (ESV)

Azazel is the Hebrew term usually translated into English as ‘scapegoat.’ However, the Ancient Near East literature from the Second Temple period and the Dead Sea Scrolls inform us that Azazel is a proper name. Azazel was viewed as the leader of the rebellious Elohim who fell in Genesis 6. In Ancient Near East culture, the sea and the desert both represented chaos, darkness and the realm of the fallen ones. In the annual ritual the live goat was being sent to Azazel not sent as a sacrifice. Once the sins of the nation were confessed over the goat and the goat was taken to the wilderness the sins being sent to the place and being to whom they belonged, Azazel.

²¹ Aaron shall lay both his hands on the head of the live goat, confess over it all the iniquities of the children of Israel, and all their transgressions, concerning all their sins, putting them on the head of the goat, and shall send it away into the wilderness by the hand of a suitable man. ²² The goat shall bear on itself all their iniquities to an uninhabited land; and he shall release the goat in the wilderness. Leviticus 16:21–22 (NKJV)

Here, Israel was cleansed of sin both through sacrifice and ritual at the tabernacle as well as sending the sins of the nation to Azazel. This is a primer for understanding the role of sacred space in Israel in terms of Yahweh’s ability to dwell among them. In Exodus 33-34 following the golden calf incident a distinction is made between Yahweh appearing versus dwelling among or in the midst of Israel.

We see it in Exodus 33 and 34.

³ Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.” Exodus 33:3 (NKJV)

⁸ So Moses made haste and bowed his head toward the earth, and worshiped. ⁹ Then he said, “If now I have found grace in Your sight, O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance.” Exodus 34:8–9 (NKJV)

Whenever Israel failed disaster struck the nation. If Yahweh went among them and they sinned again they would be consumed due to His holiness. There needed to be a way for Yahweh to dwell among them without consuming them, a way for Him to ‘go among’ them as Moses requested. Exodus 13:20-22 describes the behaviour of the pillar of fire and the cloud, the manifestations of Yahweh’s presence, as going ‘before’ Israel, never among them. Then we have Exodus 33:7-11 describing Yahweh’s presence descending on the tent of meeting but it had to be ‘outside the camp.’ We only see His presence in the camp once the Tabernacle of Moses is completed. Chapter 40 describes all of the rituals and sacrifices required in the setting up and use of the Tabernacle. The result is a transition in how Yahweh interacts with them as He is now among them.

³⁴ Then the cloud covered the tabernacle of meeting, and the glory of the Lord filled the tabernacle. ³⁵ And Moses was not able to enter the tabernacle of meeting, because the cloud rested above it, and the glory of the Lord filled the tabernacle. ³⁶ Whenever the cloud was taken up from above the tabernacle, the children of Israel would go onward in all their journeys. ³⁷ But if the cloud was not taken up, then they did not journey till the day that it was taken up. ³⁸ For the cloud of the Lord was above the tabernacle by day, and fire was over it by night, in the sight of all the house of Israel, throughout all their journeys. Exodus 40:34–38 (NKJV)

The important part is that the Tabernacle of Moses was in the midst of the people of Israel not outside the camp. In Numbers 2 Moses provided instructions for how the tribes of Israel were to camp. They were set up three tribes to each of the four directions, north, south, east and west with the Tabernacle in the middle.

An additional part around the role of the Tabernacle relates to the Ark of the Covenant. It was Yahweh’s dwelling place, His footstool (heaven is my throne and earth is my footstool, Isaiah 66:1). This is why we see the following verses in scripture.

⁷ Let us go into His tabernacle; Let us worship at His footstool. ⁸ Arise, O Lord, to Your resting place, You and the ark of Your strength. Psalm 132:7-8 (NKJV)

⁴¹ “Now therefore, Arise, O Lord God, to Your resting place, You and the ark of Your strength. Let Your priests, O Lord God, be clothed with salvation, And let Your saints rejoice in goodness. 2 Chronicles 6:41 (NKJV)

The people wanted Yahweh to be active among them in His dwelling place, to arise ‘to’ rest upon the Ark of the Covenant between the wings of the cherubim. As a bit of an aside, when I was twenty-two, I had started attending church off and on. The Lord had not yet captured my heart, that would happen at 25. However, I had read and knew a fair bit of scripture. I was in a service and they sang the song ‘O the Glory of His Presence’ based on Psalm 132:8. Not knowing that the song writer had gotten it wrong and written ‘arise from your rest’ rather than ‘arise to your rest’ I pointed this out to the pastor. Rather than showering me with effusive praise he brushed me aside. I was genuinely trying to be helpful and though I didn’t understand all the significance at the time, I knew ‘to’ was correct. Yahweh isn’t engaged in resting and needing to join the people, He is present and the request is for His manifest presence on His resting place.

Now, it is important to look at what this means for us as believers. When we were born again the Holy Spirit brought about a new birth in our spirit and we became His dwelling place individually and corporately (1 Corinthians 3:16-17, 6:19). As a result, we both are and also carry sacred space. We carry Him with us wherever we go and one of our jobs is to influence the spiritual atmosphere around us by asking Jesus to move with us as His resting place whenever we interact with others. Let’s do that.

Here is the song Oh the Glory of His Presence by Jesus Image. They do the song correctly with ‘to Your rest.’

Oh The Glory Of His Presence (Live) – Bing video

Our Father’s Business

I begin with a bit of background. What I see in scripture is that when Adam and Eve fell in Genesis 3 the earth’s dominion was moved to Satan, the Adversary. Yahweh still owned the earth but the general rule and dominion He had delegated to Adam and Eve and they gave it away. In scripture we see how it was restored in The Great Commission in Matthew 28.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, ²⁰ teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen. Matthew 28:18–20 (NKJV)

Jesus was clear when He said, “All authority has been given to Me in heaven and on earth.” Authority in heaven had never been lost (Psalm 115:16), on the earth it had, and Jesus restored it through His sacrifice as He was fully God and fully man. As Paul put it.

⁵ For there is one God and one Mediator between God and men, the Man Christ Jesus, 1 Timothy 2:5 (NKJV)

At the same time, it doesn’t look like Jesus is ruling and reigning on earth, in fact He isn’t. In Matthew 28 He told us to go and bring about change. He wants to rule through His church. Look at these scriptures together, a portion of Matthew 28:18-19 and then Genesis.

¹⁸ And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. ¹⁹ Go therefore and make disciples of all the nations

²⁶ Then God said, “Let Us make man in Our image, according to Our likeness; let them have dominion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.” ²⁷ So God created man in His own image; in the image of God He created him; male and female He created them. ²⁸ Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.” Genesis 1:26–28 (NKJV)

In effect, what we refer to as The Great Commission is a recommissioning of the original command in Genesis to be fruitful and fill and subdue the earth. Yahweh created a garden, heaven on earth, that He wanted Adam and Eve to extend to the rest of the earth. The way it works for us is that we each have a sphere of authority. When we were born again we were commissioned to use that authority to represent the King and extend His dominion in the earth. Though Jesus has all authority He chose to exercise it through a praying and proclaiming church, His body on the earth.

This doesn’t mean we are to exercise control over our society or culture. We are however to be an influence, a change agent, so that wherever we are others encounter His presence. There is the ‘already not yet’ idea of His kingdom in that Jesus already secured the victory but it will not be fully realized until His visible return at the end of the age. In the meantime, we are to reflect and demonstrate His kingdom within our sphere of influence so that wherever we are is a reflection of another kingdom. We are to have the attitude of Jesus that we are to be ‘about our Father’s business’ (Luke 2:49).

Let’s do that.