Numerous times over the years, yes, I have a few behind me now, I have heard Matthew 7 referred to regarding those who did things in Jesus name being rejected because they didn’t actually ‘know’ Jesus. That is, they never developed an actual intimate relationship with Jesus. I agree. At the same time, I want to look at the broader context. First the well-known verses.
21 “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven. 22 Many will say to Me in that day, ‘Lord, Lord, have we not prophesied in Your name, cast out demons in Your name, and done many wonders in Your name?’ 23 And then I will declare to them, ‘I never knew you; depart from Me, you who practice lawlessness!’ Matthew 7:21–23 (NKJV)
It is obvious from these verses that moving in sign gifts and affirming that Jesus is the Lord is not a guarantee of entering the kingdom of heaven. However, the issue in the passage isn’t whether someone was moving in sign gifts, it is about the relationship with Jesus that they demonstrated. Scripture is clear that we are to both pursue love and desire spiritual gifts (1 Corinthians 14:1). We are to make love our priority and use His gifts to demonstrate it.
In the broader context in Matthew 7:15-20 Jesus tells us that we can discern true and false followers by the fruit they produce. After His subsequent warning about the need for intimacy in doing works He goes on to highlight in verses 24-27 the importance of heeding what He taught (Matthew 5-7. The summation of the Sermon on the Mount). Obeying Jesus words is like building our house/life on a firm foundation while ignoring His teaching is building our house/life on shifting sand, which lead to it collapsing.
Now let’s take a closer look at the context of what Jesus taught. First, a phrase you may be familiar with, that it is important to repeat. Broadly the scriptures were written for us, not to us. In this case Jesus taught these things on the other side of the cross to an Israeli audience. Yet contextually it is clear that Jesus was looking ahead beyond the cross because He was referencing end of the age events in terms of a coming judgment.
For us, we need to read and heed this looking back. It isn’t enough to do things for Jesus, we are called to do things in partnership with Jesus. Part of that is understanding the cultural context of those who heard Jesus. His hearers were intimately familiar with the Great Shema. It is rooted in Deuteronomy 6:4 and begins ‘Hear O’ Israel.’ The Hebrew word for ‘hear’ is Shema and means to hear with the intent to obey. The regular morning and evening prayers began with that phrase. The hearers of the Sermon on the Mount understood that love was an action. To love Jesus was to obey Jesus. You could not separate the two. Intimacy was about walking together, being yoked with Jesus and doing works for and with Him rather than for attention or to make a name for ourselves.
That is the real warning of Matthew 7. If we are wise, we will walk with Him doing works as He leads while remaining attentive and obedient to His voice. When we are seeking His face and walking in what He has prepared for us (Ephesians 2:10) we can be confident of the ultimate results of our faith and obedience.
In business in recent decades there was a movement to the practice of ‘just on time’ inventory. Rather than businesses needing to stockpile parts and take up warehouse space they planned for when they would need their inventory and ordered it for that time period. It was a way to save money and function more efficiently. Covid kicked that idea to the curb. The shutdowns created massive backlogs in both the creation of needed products and their shipping and delivery. When goods began moving again antiquated port systems were clogged with container ships waiting weeks, at times months, to unload their cargo. I watched a 60 minutes episode and there were problems up and down the system with the separate parts all pointing the finger at one another. I recall talking to the owner of a local bike shop who lamented that his orders were two years behind! ‘Just on time’ just wasn’t working!
Now to the scriptures. There are different names for time in the New Testament. We have chronos, chronological or sequential time, and kairos, things that take place at just the right time, the opportune moment. As Christians we assert that God is outside of time. That makes sense given that time, space and matter all began at the moment of creation. At the same time (yes the pun is intentional) Jesus is always on time now that we have it. Let’s look at that a bit.
Scripture tells us that Jesus was born in the fullness of time, a kairos moment.
4 But when the fullness of the time had come, God sent forth His Son, born of a woman, born under the law, 5 to redeem those who were under the law, that we might receive the adoption as sons. Galatians 4:4–5 (NKJV)
Creation was pregnant with opportunity and Jesus showed up on the scene. The Greek word that fullness expresses is the same word used for being ‘filled’ with the Spirit. The planet was ready for the arrival of the Messiah and Jesus appeared on the scene.
Now we will look at an example in the life of Lazarus. Jesus was informed that Lazarus was ill and Mary and Martha were asking for His help, so He rushed off to heal Lazarus. Actually no, He stayed for two more days (John 11:1-6). When Jesus finally arrived, it was too late.
17 So when Jesus came, He found that he had already been in the tomb four days. John 11:17 (NKJV)
At least from the perspective of Mary and Martha, I’m not so sure about Lazarus, Jesus was too late. In verses 21 and 32 Martha, then Mary, both point out to Jesus that if He had been there Lazarus would not have died. I am sure you know the rest of the story; Jesus raises Lazarus from the dead.
The important part is the reason behind Jesus waiting. In the cultural tradition the Jewish mystical teaching was that a person’s spirit stayed around their body for three days then departed for Sheol. After that only the Messiah could raise someone. Jesus was demonstrating who He was in raising Lazarus. It was a kairos moment.
Now to apply this to our lives. I think there are a variety of ways to present this but I will focus in on one. Are there dreams in your life that have died with the passage (chronos) of time? I know I have them. Yet because I trust Jesus I know that if those dreams are from Him then if I hold on to them and remain focused on Him they will come to pass in the fullness of time, my karios moment. I pray we can all bring our hearts to a place of rest in Him as we wait and seek to be found faithful (1 Corinthians 4:2).
In the verses below I want to focus on a single phrase that I will address below.
14 So you shall not turn aside from any of the words which I command you this day, to the right or the left, to go after other gods to serve them. Deuteronomy 28:14 (NKJV)
1 Josiah was eight years old when he became king, and he reigned thirty-one years in Jerusalem. 2 And he did what was right in the sight of the Lord, and walked in the ways of his father David; he did not turn aside to the right hand or to the left. 2 Chronicles 34:1–2 (NKJV)
27 Do not turn to the right or the left; Remove your foot from evil. Proverbs 4:27 (NKJV)
Not turning aside ‘to the right or the left’ is the phrase. Let me give you my paraphrase, ‘Ignore distractions and remained focused on the task at hand.’ When it comes to following Jesus, this is sound advice.
When we choose to follow Him this is what He desires to do in our lives, lead us in the way of wisdom and follow the path He is leading us on. An interesting analogy I see comes from my hiking. I have hiked up a lot of mountains and sometimes there is a clear view of the trail ahead and other times you can hardly see around the next bend. When the trail narrows in the trees you can see the person in front of you, often not beyond them or very little. You stay on the path by focusing on the person ahead of you and trusting their leading. If we take that back to following Jesus there is an important truth. As we walk through life when we will encounter difficult times and it becomes difficult to see the road ahead. This is when we need to be more aware of and dependent on His leading.
As you walk with and seek to follow Him here are some things you may find helpful. I regularly focus on them in prayer and they are rooted in my awareness of Ephesians 2:10. He has works and a plan for me so I want to discern and walk it out with Him each day. My goal is to be sensitive to His leading and respond with obedience. To that end I reflect on or pray about these areas.
Jesus, I begin my day connecting to Your presence and focusing on You aligning me for today.
Holy Spirit, as I sit and walk with Jesus, I ask You to draw me into the subtleties of the interaction that I might deepen my awareness of Your presence and leading.
Father/Jesus, I thank You that You are here. I give myself to You afresh today. What do You have for me to do today? (Over saturating our soul with activity dulls our spirit.)
10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Ephesians 2:10 (NKJV)
If we approach our walk with Him with this type of perspective, I think we will find ourselves not ‘turning to the right of the left.’ I don’t anticipate any of us will do this perfectly but I believe doing it will lead to us staying focused on and attentive to His agenda and avoiding distractions.
We may desire to follow Jesus but doing so is a daily choice as we compete with the siren call of our culture. Jesus has called each of us to daily follow Him and He expressed it this way.
23 Then He said to them all, “If anyone desires to come after Me, let him deny himself, and take up his cross daily, and follow Me. 24 For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. Luke 9:23–24 (NKJV)
We need to do a little excavating of the context and text to understand this passage (see also Matthew 16 and Mark 8). Jesus presented this challenge just after the 12 recognized Jesus as the Messiah and He predicted His pending death and resurrection. The larger context is that while the 12 and the crowd were familiar with crucifixion, they didn’t understand at the time that Jesus was to be crucified so Jesus wasn’t calling them, or by extension us, to crucifixion. He was calling us to follow Him.
Matthew, Mark and Luke were all pointing to something and all wrote on this side of the cross, while Jesus spoke these words on the other side of the cross. He told us that we needed to deny ourselves and take up our cross in order to follow Him. Bear in mind, many of His hearers had already sacrificed a great deal to follow Him. What was put before them here was the need to maintain this heart attitude of daily choosing to follow.
Jesus’ cross was His purpose. We see this as He begins His final journey to Jerusalem.
51 Now it came to pass, when the time had come for Him to be received up, that He steadfastly set His face to go to Jerusalem, Luke 9:51 (NKJV)
At this point nothing was going to deter Jesus from His purpose. He was headed to Jerusalem where He knew crucifixion and death awaited, followed by a resurrection. Our following Him doesn’t mean literal death, though in some cases it may. It means laying down our agenda and taking up His. This is where the denying part comes in. For some of us in our day it may mean openly sharing our faith at work when we think it safer to remain silent. For some of us denying ourselves will mean remaining silent when we want to speak up. For others it may mean standing against oppression or tyranny.
The cross may be different for each of us. Where it is the same is in our need to lay down our agenda and take up His. It is counting the cost and setting our face to follow Jesus. I close this post with a brief illustration. Many years ago, my friend Evelyn (who is now with the Lord) shared an encounter she had. She was in the spirit realm and Jesus appeared to her. She said He never said anything, He simply looked at her then turned around and started walking. She said she knew what it meant; He was calling her to follow Him so she did. I won’t share all the details but she lived her life denying herself and following Him and the fruit was very evident to all who knew her. I pray we each make that same daily choice.
Next week I will go more into some practical details around how to follow. However, today we are between Good Friday and Easter Sunday, so listen to Forever by Kari Jobe as she captures the significance of both events.
Easter looms large for the church each year as we celebrate Jesus sacrificial death and resurrection. As we prepare for Easter it is helpful to reflect on an event. In the days leading to Jesus sacrifice we have the oft told story of Mary anointing Jesus with oil. I don’t know about you, but had I been in Jesus’ place I would have been very uncomfortable with this level of public attention and public demonstration. Embarrassment would have likely been my response. Yet Jesus not only accepted the attention, He embraced it. I think there were two reasons for that. Frist, when we view Jesus’ interactions in the gospels He presents as utterly unselfconscious. Second, He knew the prophetic purpose of Mary’s anointing, preparation for His crucifixion and burial.
8 “She has done what she could. She has come beforehand to anoint My body for burial.” Mark 14:8 NKJV
To go deeper let’s set the stage a bit. We know from the different gospel accounts that the event took place at the house of Simon the Leper/Pharisee (the passages from Matthew, Mark and John are below). We can safely conclude that Jesus had healed him or there would have only been the two of them at the meal given the culture of the day! We also know that Judas was Simon’s son (John 12:4) so this event appears to have taken place in his family home. This explains Judas taking such offense when publicly rebuked by Jesus. Judas being the son of a Pharisee also explains his easy access to the religious leaders to betray Jesus.
Having set the stage consider the event. The main characters are Mary and Jesus. The others have a role but Mary takes centre stage by way of her sacrifice. She breaks an alabaster box filled with spikenard. Referred to as spikenard or nard, this costly oil was made from the dried roots and stems of the nard plant and imported from India. Not only does Mary engage in an extravagant financial sacrifice, she engages in an extravagant social sacrifice.
Mary defies convention, and out of love for Jesus violates custom and interrupts both the meal and the discourse. She pours the fragrant oil on Jesus’ head and feet and cleans His feet with her hair. The fragrance would have permeated the room and since she poured it on Him, then rubbed it in, the fragrance would have lingered for days on Jesus’ hair and clothes (They didn’t get up and have a hot shower every day in that time and culture).
Now we come to us. What Mary really poured out on Jesus was her love and devotion and the fragrance spread to others. She was willing to sacrifice to love Jesus and He calls us to do the same. I am confident that Mary was directed by the Spirit in what she did, simply based on Jesus’ response. Mary’s sacrifice cost her something precious that she poured out on someone she considered more precious.
As we are in this season of reflection on Jesus’ sacrifice and resurrection let’s consider what we have or are willing to sacrifice out of love for Jesus. I know I have poured out my worship on Him, I can’t say that I have loved and worshipped like Mary. When she did this nothing in scripture suggests Mary had any awareness of Jesus pending crucifixion and resurrection. I believe her love for Jesus caused her to act. We don’t know how she felt as she stepped into the room and all eyes turned to her as she broke this box, we do know that her focus was on Jesus not the other guests. Let’s focus on Him and see where it leads us as we seek to leave a lingering fragrance through our worship.
John 12:1–7 (NKJV)
1 Then, six days before the Passover, Jesus came to Bethany, where Lazarus was who had been dead, whom He had raised from the dead. 2 There they made Him a supper; and Martha served, but Lazarus was one of those who sat at the table with Him. 3 Then Mary took a pound of very costly oil of spikenard, anointed the feet of Jesus, and wiped His feet with her hair. And the house was filled with the fragrance of the oil. 4 But one of His disciples, Judas Iscariot, Simon’s son, who would betray Him, said, 5 “Why was this fragrant oil not sold for three hundred denarii and given to the poor?” 6 This he said, not that he cared for the poor, but because he was a thief, and had the money box; and he used to take what was put in it. 7 But Jesus said, “Let her alone; she has kept this for the day of My burial.
Mark 14:1–10 (NKJV)
1 After two days it was the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes sought how they might take Him by trickery and put Him to death. 2 But they said, “Not during the feast, lest there be an uproar of the people.” 3 And being in Bethany at the house of Simon the leper, as He sat at the table, a woman came having an alabaster flask of very costly oil of spikenard. Then she broke the flask and poured it on His head. 4 But there were some who were indignant among themselves, and said, “Why was this fragrant oil wasted? 5 For it might have been sold for more than three hundred denarii and given to the poor.” And they criticized her sharply. 6 But Jesus said, “Let her alone. Why do you trouble her? She has done a good work for Me. 7 For you have the poor with you always, and whenever you wish you may do them good; but Me you do not have always. 8 She has done what she could. She has come beforehand to anoint My body for burial. 9 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” 10 Then Judas Iscariot, one of the twelve, went to the chief priests to betray Him to them.
Matthew 26:6–16 (NKJV)
6 And when Jesus was in Bethany at the house of Simon the leper, 7 a woman came to Him having an alabaster flask of very costly fragrant oil, and she poured it on His head as He sat at the table. 8 But when His disciples saw it, they were indignant, saying, “Why this waste? 9 For this fragrant oil might have been sold for much and given to the poor.” 10 But when Jesus was aware of it, He said to them, “Why do you trouble the woman? For she has done a good work for Me. 11 For you have the poor with you always, but Me you do not have always. 12 For in pouring this fragrant oil on My body, she did it for My burial. 13 Assuredly, I say to you, wherever this gospel is preached in the whole world, what this woman has done will also be told as a memorial to her.” 14 Then one of the twelve, called Judas Iscariot, went to the chief priests 15 and said, “What are you willing to give me if I deliver Him to you?” And they counted out to him thirty pieces of silver. 16 So from that time he sought opportunity to betray Him.
Here we will look at intimacy, more specifically intimacy with Jesus using a practical approach. I have heard intimacy described as ‘into me see.’ It may seem cute or trite but I think it is an apt description. Those in an intimate relationship can see into one another. At times my wife teases me and tells me to ‘quit reading her mind’ as on occasion we find ourselves thinking about or planning the same thing. However, that is the fruit of spending decades getting to know one another.
Now to Jesus, intimacy implies a two-way seeing, us seeing His heart and Jesus seeing ours. Obviously, He knows what we are thinking and feeling, He can see into us. What we need to consider is how well we can see into Him. William Wilberforce is famous for being an abolitionist and overturning slavery in England. He was also a social reformer. He saw into Jesus’ heart regarding these issues. The same is true of William Booth. Years ago I heard a story of him taking his son Bramwell Booth into a pub in an impoverished area and showing Bramwell the terrible conditions then saying, “Bramwell get used to this. These are our people. This is who the Lord has called us to.” Booth also saw into Jesus’ heart and stories are told of him wrapping his arms around the globe and weeping over the lost and praying for the gospel to be sent to them.
These are dramatic stories yet also practical examples of the fruit of intimacy with Jesus. Now back to us. Though some of us may do things this dramatic, most of us are unlikely to lead something like an abolitionist movement or change the social landscape of a nation. We can however change the landscape of hearts, ours and those around us. All that is required is willing hearts. Here are two verses that speak to the how.
2 Moreover it is required in stewards that one be found faithful. 1 Corinthians 4:2 (NKJV)
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (NKJV)
When we choose to faithfully come and sit with Jesus, opening our hearts to Him and seeking to hear and see His heart He will stir things in us. It may be a reminder to reach out and encourage someone. It may be a call to help a stranger or it may be an encouragement to do something with or for our spouse or another family member. When we respond with obedience with are responding out of an encounter with His heart – living from a place of intimacy. From here He may continue to speak to us about small things or He may enlarge what we are doing. As we remain faithful stewards, we are walking in what Jesus said, being faithful with the little, which positions us to be faithful with more if He leads us that way (Luke 16:10 NKJV). If He simply calls us to be faithful in little then we remain in that place content with our interactions with His heart.
There is another aspect of intimacy that isn’t about doing something in response to encountering His heart. It is the intimacy of just being together. Whether your spouse or a close friend if you have experienced just being with or around someone without the need to do anything in particular then you know the intimacy of friendship. Jesus seeks this with us.
For myself, a couple of days before writing this I went and wandered around the woods with my son’s dog, had lunch by an outdoor fire sitting on a chair in the snow and worshipped. When I walked Jesus walked with me. I have learned over the years to at times simply allow my heart be drawn toward Him and rest in the awareness of His presence. I am not doing anything in particular at these times, simply being sensitive to His presence. I believe we can all walk in this if we desire intimacy with Jesus. Let’s pursue it.
Following my last post that referenced Revival, Awakening and Reformation I am here focusing on reformation. The reason being that wisdom points to the need to pursue reformation as both a means and an end for revival or awakening. Now, I confess this post has been a struggle to write. Partly because it is a broad subject that requires focus and partly because I need things to settle in my heart to write about them. So here we go.
To reform something implies that we have the constituent parts but need to make them into a new shape. Obviously Jesus is the most important part. If we remake church structures that He doesn’t fill we have merely wasted our energy. That being said, a thought has persisted in my mind for some time. I have been thinking about Choice Architecture. I came across the term and included it in my Dissertation. The basic idea of Choice Architecture is that we can structure environments to influence behaviour.
I have been thinking about this in terms of how the average Sunday church service is structured. There are two aspects, the physical space and the relational space. I will go a bit deeper, but first some scripture followed by some thoughts on leadership.
26 How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. 1 Corinthians 14:26 (NKJV)
11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; Ephesians 4:11–13 (NKJV)
These passages focus on having the body engaged in ministry. The first one referencing the need to make space for body sharing and ministry. The second looking at the role of leadership.
Leadership isn’t about power and control. It is about drawing out the gifts and callings in people and releasing them into their gifts. When I lead teams at work in my various roles I believed that my responsibility as a leader was to create an environment that freed my staff to function most effectively in their gifts and calling. I have long believed the same thing about church leadership. Whether in small or large groups I believe leaders need to create space to release the gifs in others (there are some great example of this in the article by Craig Keener at the link below).
When we think of creating physical space, we may have limitations but consider the focus of the average church building. The focus tends to be on the sanctuary and the pulpit. Just as the frame and matting are designed to draw our eyes to certain aspects of a painting, so too, our physical spaces are designed (or default to) drawing our focus to certain places. In considering this I invite you to think of ways to make the physical space about Jesus and about creating opportunities for the body to minister to one another as Paul encourages in 1 Corinthians 14:26.
Relationally, how is the church body structured. Is the default mode power and control or relationships. For decades I have been personally opposed to using the term pastor as a title. I have no issue with the term, I simply recognize that the terms apostle, prophet, evangelist, pastor and teacher in Ephesians 4 are job descriptions not titles. Thus, I think we need to relate to people as people to build relationships and titles, in the church or elsewhere confer something but also create barriers (Choice Architecture). I could say, ‘that is pastor Fred’ or I could say, ‘that is Fred, he is a pastor. His focus is on nurturing and feeding the body.’ The latter creates a different expectation.
As this is getting long, allow me to draw a conclusion. I think if we reform our churches to be more relational and to release the many gifts among us, we will see more revival and awakening. Conversely, if we persist in intercession for prayer and revival and awakening, we have an opportunity to reform our churches. Either way, we have before us the opportunity to build something that looks like the church Jesus said He would build and see it spread into the broader culture. As we become a place where those who become part of us are released fully into who they are called to be they will affect those around us in the culture with truth and life.
Revival, Awakening and Reformation. I could have added renewal but three is enough words. Presently in Canada we are in a period of heightened expectation with what began at Asbury and has spread so it seems prudent to understand what these things look like in practice as these words are frequently used but generally without clarity. To aid in understanding and praying let’s take a look. To revive a person after they have passed out or been knocked out for example, our hope is to see them return to a previous state. To awaken is similar in that we return to a prior state such as waking from sleep or coming to a realization of something. For example, awakening to the possibility of some endeavour. The meaning of reformation is found in breaking down the word, re formation. Taking the constituent parts and reforming them into something else.
From a church history perspective, we have the Protestant Reformation, a fire that Luther set ablaze but initially kindled by men like Wycliffe, Hus and Tyndale and Savonarola. Savonarola was a Dominican Friar whose fiery preaching against the sins and excesses of the Roman Catholic Church paved the way for Luther but led to his being burned at the stake. The Roman Catholic church responded to the Protestant Reformation with a counter reformation to shore up their doctrinal positions.
This is a very scant overview of some church history. In this season we had revival, awakening and reformation. The revival and awakening were an awareness of the need to recover the truth of scripture and the reformation aspect was the reforming of the church into new structures.
Today I believe we again need revival, awakening and reformation. In scripture we have examples of revival and a return to godly practices under king Josiah, and later Ezra and Nehemiah. There was an awakening to danger and purpose in Esther. When we read through Acts (it covers a period of over three decades) we see the almost immediate need for revival and awakening with the attempt by some to bring the new church into formulas and rituals contrary to the original freedom of the gospel. This fight for freedom is presented in Galatians and highlighted in the Jerusalem Council in Acts 15.
In history we always see rules and control seeking to come in and ‘manage’ things whenever the Spirit begins to move. Given that life and relationships are dynamic, we never ‘arrive’ at a place where we don’t need to continue to be aware of the ongoing tension between freedom and control. We always need to invest in relationships and be aware of what is happening around us. The same is true of our relationship with Jesus both individually and corporately. This leads to Paul’s prayers in scripture. Prayers for believers to walk in freedom in Christ and be formed in His image. The following prayers speak to revival, awakening and reformation.
15 Therefore I also, after I heard of your faith in the Lord Jesus and your love for all the saints, 16 do not cease to give thanks for you, making mention of you in my prayers: 17 that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, Ephesians 1:15–17 (NKJV)
14 For this reason I bow my knees to the Father of our Lord Jesus Christ, 15 from whom the whole family in heaven and earth is named, 16 that He would grant you, according to the riches of His glory, to be strengthened with might through His Spirit in the inner man, 17 that Christ may dwell in your hearts through faith; that you, being rooted and grounded in love, 18 may be able to comprehend with all the saints what is the width and length and depth and height—19 to know the love of Christ which passes knowledge; that you may be filled with all the fullness of God. Ephesians 3:14–19 (NKJV)
9 For this reason we also, since the day we heard it, do not cease to pray for you, and to ask that you may be filled with the knowledge of His will in all wisdom and spiritual understanding; 10 that you may walk worthy of the Lord, fully pleasing Him, being fruitful in every good work and increasing in the knowledge of God; 11 strengthened with all might, according to His glorious power, for all patience and longsuffering with joy; Colossians 1:9–11 (NKJV)
1 For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, 2 that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, 3 in whom are hidden all the treasures of wisdom and knowledge. Colossians 2:1–3 (NKJV)
19 My little children, for whom I labor in birth again until Christ is formed in you, Galatians 4:19 (NKJV)
My purpose thus far in broaching the subject of revival, awakening and reformation is to stir up our thinking and prepare our hearts. More to come.
Our individual and corporate worship and prayer times are an opportunity for pouring something out upon Jesus. An opportunity to minister to His heart and bring Him pleasure. I don’t think about this often but I do think about it. Our worship is twofold, for Jesus because He is worthy (worthy is the Lamb Revelation 5:12) and for us because it changes us and enables us to encounter His presence (Revelation 4:9-11).
We received Jesus’ nature in our spirit when we experienced the new birth, our spirit encountered the fullness of life. At the same time, by giving something of Himself to us, Jesus was and is in no way diminished. We now have something of Him that we can offer back to Him. We can worship in spirit and truth and live out of the reality of this verse.
26 “And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.” John 17:26 (NKJV)
This love the Father has for Jesus was planted in us at conversion and we can now return it to Jesus. In pouring out worship not only is His presence in us not decreased, it increases! We experience more of His presence and He is blessed and pleased by what we pour out.
You may wonder how we can affect any change in Jesus or the Father given scripture says “For I am the LORD, I do not change” (Malachi 3:6) or as it says in Hebrews,
8 Jesus Christ is the same yesterday, today, and forever. Hebrews 13:8 (NKJV)
The answer lies in His consistency and faithfulness. When we read through scripture we see Yahweh’s jealousy, anger and sorrow. A full range of emotions. Yet at the same time they are all governed and motivated by love. We know from 1 John 4:7 that God is love, that is His essence. We see it in the most famous verse in scripture.
16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16 (NKJV)
There are numerous verses in the Old Testament that refer to Yahweh’s pleasure at the sacrifices offered. The pattern continues in the New Testament.
15 For we are to God the fragrance of Christ among those who are being saved and among those who are perishing. 2 Corinthians 2:15 (NKJV)
18 Indeed I have all and abound. I am full, having received from Epaphroditus the things sent from you, a sweet-smelling aroma, an acceptable sacrifice, well pleasing to God. Philippians 4:18 (NKJV)
16 But do not forget to do good and to share, for with such sacrifices God is well pleased. Hebrews 13:16 (NKJV)
Thus, we can see that while pouring out our worship on Him will not change His essence, it will bring Him pleasure. Let’s do that!
When we step out into the sun our body casts a shadow. When we walk in the light of the Son we cast a shadow a different shadow, we reflect His glory. To see how this works the presentation of some scriptures is in order.
1 He who dwells in the secret place of the Most High Shall abide under the shadow of the Almighty. Psalm 91:1 (NKJV)
18 But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (NKJV)
5 This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. 6 If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. 7 But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin. 1 John 1:5–7 (NKJV)
Psalm 91 informs us that we need to abide, 2 Corinthians that we need to behold and 1 John that we need to walk in the light. I believe these are different aspects of the same reality. When we choose to engage with Him and enter into and remain dwelling with Him we experience His abiding presence over our lives. Coming into this secret place creates the opportunity to behold His glory. The result of abiding with and gazing upon Jesus is that we walk in the light. Interestingly, John says that one of the by-products of walking in the light is that we have ‘fellowship with one another.’
In that vein, I have met people who I just ‘knew’ were a fellow believer and I have had conversations with others who detail the same experience. They meet someone who they sense is a fellow believer and it is confirmed in conversation. It happened to me this winter while on vacation. I met a fellow that I had met the previous summer a couple of times while in the mountains. We had only spoken for a few minutes but I sensed the Lord’s presence in him. When we met again this winter my sense was confirmed and we experienced genuine fellowship.
Understanding this experience comes when we examine a verse of scripture in Romans 8.
16 The Spirit Himself bears witness with our spirit that we are children of God, Romans 8:16 (NKJV)
If His Spirit is in me and in you then I should be able to sense His presence in you as the Spirit is bearing witness, bringing that awareness to me. Which takes us back to abiding, beholding and walking in the light. Nothing in scripture or experience has ever led me to conclude that spiritual growth is automatic. Pursuing a deeper relationship with Jesus is a choice. Let’s make that choice so that we live under His shadow and reflect His glory.