Tag: Spiritual maturity

Faith and Action Part 1

When we reflect on our faith, in the evangelical world (of which I am a part) one of the tenets of our faith is generally an adherence to biblical inerrancy (a position Catholicism also holds), along with a statement that our faith and practice are guided by scripture. Here are two typical examples. The first from the North American Baptist statement of beliefs and the second from the Pentecostal Assemblies of Canada.

We believe the Bible is God’s Word given by divine inspiration, the record of God’s revelation of Himself to humanity (II Timothy 3:16).  It is trustworthy, sufficient, without error – the supreme authority and guide for all doctrine and conduct (I Peter 1:23-25; John 17:17; II Timothy 3:16-17).  It is the truth by which God brings people into a saving relationship with Himself and leads them to Christian maturity (John 20:31; I John 5:9-12; Matthew 4:4; I Peter 2:2).

The Bible, both Old and New Testaments, is the written revelation of God’s character and saving purposes for humanity and for all creation. (Ps. 119; John 20:30-31; Rom. 15:4). As God’s revelation, the entire Bible is true and trustworthy, and is the final and absolute authority for belief and conduct. (2Tim 3:16-17; Heb 4:12). The Holy Spirit who inspired the Bible enables its interpretation and application. (2Pet. 1:20-21; John 16:13; 1Cor. 2:12-13).

My experience over the years is that most of us don’t really examine what this means in our day to day lives. Thus, we shall begin that examination process. First, we will look at what the concept of inerrancy means along with the idea the scriptures are the authority for our belief and conduct. One is anchored in the other.

            Inerrancy does not mean that there are zero errors in our present scriptural text. The idea of inerrancy points to the original manuscripts being without error and God communicating what He wanted to communicate to us via scripture. However, even knowing that our present text is not inerrant need not be a major concern. The reason being that with both the Old and New Testaments, no major doctrine related to salvation is challenged or threatened by the differences we have in the text. One of the reasons I like the New King James Version is that it captures the textual differences in notes throughout both testaments. Most of the differences are in the New Testament (NT) text. For example, the longer ending of the Lord’s Prayer in Matthew 6, the longer ending of Mark 16 and the story of the woman taken in adultery in John 7-8. There are three main textual streams in the Greek manuscripts of the NT and we have over 5,000 copies of the NT in Greek.

It is important to point out that in the three streams and numerous manuscripts they are in complete agreement regarding the vast majority of the NT. Critics like to focus on the differences but as I noted earlier, they repudiate no major doctrine. There is a whole area of study referred to as textual criticism that focuses on looking at timelines, locations of writing and patterns of scribal errors in seeking to present the most accurate manuscript. I have done some research out of my own interest, yet in terms of action regarding our faith we do best when we focus on what is referred to as the ‘main and plain.’

The idea of the ‘main and plain’ is that for the most part the instructions in scripture are clear. Here are some examples.

1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things were made through Him, and without Him nothing was made that was made. John 1:1–3 (NKJV)

16 For God so loved the world that He gave His only begotten Son, that whoever believes in Him should not perish but have everlasting life. John 3:16 (NKJV)

8 But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith which we preach): 9 that if you confess with your mouth the Lord Jesus and believe in your heart that God has raised Him from the dead, you will be saved. 10 For with the heart one believes unto righteousness, and with the mouth confession is made unto salvation. Romans 10:8–10 (NKJV)

There are no disputes about the accuracy of the verses above, or as previously noted, almost all the NT. Thus we can confidently live in these truths and leave the differences in other areas to the scholars to sort through as we walk with Jesus trusting what He has communicated through His word.

            In my next post I will look at some of the difficult texts like how to apply removing an offensive eye, the importance of context, and the different types of literature that make up the scriptures.

Passing Tests

I have long held to the belief that character isn’t formed in crisis, it is revealed. My qualifier is that difficulties and crises are not the same thing. There is a twofold process, the way we respond to difficulties, and daily life in general, forms and shapes us. The way we have been shaped is what will be revealed in a crisis.

            When we are born again, the most important choice in our life, the Spirit begins a process that requires our cooperation. The Spirit works to form Jesus’ character in us (Galatians 4:19, 5:22-23), a process that requires our active cooperation. When we step from time into eternity and appear before the judgement seat, we will all give an account for how we have responded to His shaping. We will all have failures; however, I think the main thing He will be looking for at that time is how much of Jesus was revealed in and through us in our earthly life. This process is outlined in both 1 and 2 Peter.  

22 Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, 23 having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 24 because “All flesh is as grass, And all the glory of man as the flower of the grass. The grass withers, And its flower falls away, 25 But the word of the Lord endures forever.” Now this is the word which by the gospel was preached to you. 1 Peter 1:22–25 (NKJV)

5 But also for this very reason, giving all diligence, add to your faith virtue, to virtue knowledge, 6 to knowledge self-control, to self-control perseverance, to perseverance godliness, 7 to godliness brotherly kindness, and to brotherly kindness love. 8 For if these things are yours and abound, you will be neither barren nor unfruitful in the knowledge of our Lord Jesus Christ. 9 For he who lacks these things is shortsighted, even to blindness, and has forgotten that he was cleansed from his old sins. 10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:5–11 (NKJV)

            The quotes above are lengthy and to have a fuller grasp of the context in 2 Peter I recommend reading all of chapter 1. That aside, we can see in 1 Peter that the way we grow is by walking in obedience to the Spirit, responding rightly in the little things. In 2 Peter we are exhorted to be diligent to see these godly character traits growing in our lives. The growth comes about through our active engagement with the Spirt, daily drawing on His grace and trusting that He will enable us to do what Paul wrote, walk, keep in step with the Spirit.

            An important note here, the Spirit generally works to form Christ in us through our interactions with others. If we pay attention, we will find that we have numerous opportunities every day to reveal Jesus in our responses to those around us, even if they can’t hear us and we are driving in rush hour traffic! I have had many opportunities while driving to have Jesus’ character both formed and revealed in me. I am sure you had yours. At times Jesus has been revealed, other times I have had the opportunity to instantly repent over my thoughts or deeds.

            While I have not always had the right response, I have had enough of them to see Jesus revealed. Very recently I was turning left onto a busy road. I was at the front of the line and the light turned green, I began pulling out and as I was crossing the second lane, peripherally I saw a large pickup coming at high speed through the red light, I instantly stopped. My heart response was not to be angry at the other driver but to be thankful to the Spirit for alerting me and likely saving my life and that of the other driver.      

            Another example happened decades ago. We were driving home from church after the Sunday service and something had not gone well nor according to my expectations (I was the pastor). I don’t remember what I was lamenting, I do remember my wife’s words very clearly, “You always give up.” Was that ever encouraging! Okay, not so much. Was it true? Not fully, I didn’t always give up, yet I had a habit of ‘giving up’ or withdrawing from difficult situations rather than pushing through. My wife’s comment hit home, partly because it was shared as an observation not a judgment, and because I looked to the Spirit to respond it shifted something inside of me. Rather than taking offense I reflected on what she said. I made a decision to respond differently that created growth and the further revealing of Jesus in me.

I share these examples to illustrate a process. I am confident that in every decision I have made and every interaction I have each day, that Jesus will not be revealed. I am also confident that because I have developed a habit of submitting to His leading that in most of my interactions each day, Jesus will be revealed. Developing a habit in the little moments creates a character that will be manifest in the big moments. We all have numerous opportunities each day to cooperate with the growth opportunities He provides so that we can look forward to what Peter wrote, having an ‘abundant entrance’ into eternity.

10 Therefore, brethren, be even more diligent to make your call and election sure, for if you do these things you will never stumble; 11 for so an entrance will be supplied to you abundantly into the everlasting kingdom of our Lord and Savior Jesus Christ. 2 Peter 1:11 (NKJV)

Swift to Hear, Slow to Speak

            The verse below is well known and here our focus is on ‘swift to hear, slow to speak.’

19 So then, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath; James 1:19 (NKJV)

This is of particular importance in our social media culture. I suspect all of us have said things in reaction to what others have said (yes, my hand is up). When I think of this in relation to social media what comes to mind is a cartoon I saw. The wife is telling her husband, ‘It’s time to come to bed.’ He responds, ‘I can’t yet, someone said something wrong on the internet!’ Whether or not we can see ourselves in that, in our current cultural ethos it hits too close to home. We have issues with bullying, new terms that have arisen, ‘ghosting,’ and the resurgence of the idea of ‘gaslighting.’

In response to these issues, we need to hear James afresh. Inherent in the idea of being swift to hear and then slow to speak is that we each have a ‘respond ability.’ Rather than reacting to something that happens we are called to process and then provide a measured response, even under pressure.

            It is easy to say this but we need an approach or strategy to actually do it. I have a friend who often seems to be listening internally in conversation. He is trying to process what has been said and how the Holy Spirit would have him respond. I have another friend where I can send an email or text and the response arrives a day or two later. He is a processor. For some people the pause comes naturally, for most of us the reaction is a more natural response.

            For those of us where reacting is the natural response, James is encouraging us to push pause. If we have cultivated the habit of turning our hearts to Jesus at regular intervals throughout the day this is not difficult. If we have not, we can. Over a century ago Henry Drummond wrote a booklet called The Changed Life where he focused on the practice of trying to turn and tune our hearts to Jesus each morning. His primary point, based on 2 Corinthians 3:18, was that as we posture ourselves before Jesus that the Spirit changes us into His image.

            In my own experience, one of the things I found most helpful was reading a little book called God’s Psychiatry. The author recommended meditating on four keys passages of scripture. I focused on the first. I took the 23 Psalm and spend a few minutes reflecting on it when I got up, after each meal, and then just before bed. His peace reigned in my heart.

            If you need to develop the habit of being reflective, slow to speak and quick to hear and discern then pick a method that suits you and step further into the flow of His Spirit. PS if you are interested in Drummond’s book it used to be available online to download as the copyright had expired. I also have a copy I downloaded into a Word version and tidied up. Contact me if you would like a copy.

The Place of Inconvenience

            We live in a culture that values convenience, instant results and instant gratification. We are loathe to make sacrifices. I don’t know how many of you have ever fasted, I haven’t done it for some time, I do confess that when I did it regularly, I never enjoyed it! I also don’t think I did it very well. That aside, we need to address how being trained to convenience in our culture can get in the way of spiritual development. I am not going to focus on works or earning spiritual gifts. Yet, here is something to consider. Spiritual growth requires our involvement and commitment.

            To better understand this let’s inject ourselves into first century culture in Israel. Most communication was verbal, access to a library was a luxury. For the majority of the population the bulk of their time was spent surviving. You had to raise your food, get supplies for your fire to heat your oven to cook, walk if you wanted to get somewhere and make your own clothing and shoes. No phones, no newspapers, no hot showers and a host of other conveniences. The newspaper was whatever was shared at the local market or by strangers passing through your village.

I share this to provide a bit of perspective. Now, think of John the Baptist then Jesus. Crowds followed both of them and frequently did so at great inconvenience. They went into the wilderness to find them. They needed to pack with them whatever food was required. Based on Jesus feeding the multitudes more than once, many of them either stayed too long or were unable to take enough with them when they followed Him. They ended up physically hungry because what they valued more than physical hunger was seeking to satisfy their spiritual hunger.

            I recognize that while the crowds went out into the wilderness to hear from Jesus and followed Him around to desolate and dusty places this wasn’t all that happened. Jesus turned water into wine at a wedding, healed in the synagogue and attended banquets. Yet wherever He went Jesus called for commitment because He wanted us to value what He offered.      

            Thus, in our present culture of convenience are we demonstrating that we value spiritual growth and are willing to be inconvenienced to achieve it? Study the history of revival and the commitment people made to prayer to see it happen. Hungry people traveled great distances to touch and catch the fire and vision. Jesus is still looking for the hungry, not the complacent. A few scriptures from Matthew demonstrate that.

6 Blessed are those who hunger and thirst for righteousness, For they shall be filled. Matthew 5:6 (NKJV)

33 But seek first the kingdom of God and His righteousness, and all these things shall be added to you. Matthew 6:33 (NKJV)

18 And when Jesus saw great multitudes about Him, He gave a command to depart to the other side. 19 Then a certain scribe came and said to Him, “Teacher, I will follow You wherever You go.” 20 And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” 21 Then another of His disciples said to Him, “Lord, let me first go and bury my father.” 22 But Jesus said to him, “Follow Me, and let the dead bury their own dead.” 23 Now when He got into a boat, His disciples followed Him. Matthew 8:18–23 (NKJV)

28 Come to Me, all you who labor and are heavy laden, and I will give you rest. 29 Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. Matthew 11:28–29 (NKJV)

Jesus calls us to hunger and thirst, to pursue His kingdom, to follow Him and to take on His yoke, a euphemism for becoming His disciple.

            Scripture has a way of sometimes casually highlighting truth. In the passage above where some found the call to follow Jesus inconvenient verse 23 captures the attitude of others, ‘His disciples followed Him.’ Plain simple unvarnished truth. Jesus disciples follow Him. It is that simple. When He calls us He expects us to follow. My good friend Evelyn stepped from time into eternity in December of 2017. On a couple of occasions she shared with me a simple encounter she had with Jesus in a vision. She said He appeared, looked at her and then turned and began walking. She knew He was saying, ‘follow me’ and that is what she did with her life.

            He still calls and He still expects us to follow. Let’s do that. After all, much is waiting for us in walking with Him, but we may have to pray the price of inconvenience to receive it.

The Mind of Christ Part 3

            In my previous two posts on this subject, we addressed that the mind of Christ is accessible but not automatic and then looked at how we access Jesus’ mind via the Spirit, though not in detail. He we get further into the details.

Years ago, there was a movie with the title Lost in Translation. While I never saw the movie, the title captures what sometimes happens with scripture. In the process of translation, we sometimes lose important and practical information. The passage below is an example. We can gain what was lost by looking closely at the meaning of the words natural and spiritual in verses 14 and 15.

13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual. 14 But the natural man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one. 16 For “who has known the mind of the LORD that he may instruct Him?” But we have the mind of Christ. 1 Corinthians 2:13-16 (NKJV)

The word translated as spiritual in verse 15 is the adjective form of spirit. The word translated as natural is the adjective form of soul, Thus, it would be better rendered as soulish so that we can see the contrast between soulish and spiritual that is actually what Paul is highlighting. (As an aside, I first came across this idea in Watchman Nee’s most significant work, The Spiritual Man about 35 years ago.) Many assume that ‘natural’ means unregenerate but that doesn’t fit the context. Let’s look at verses 14-15 again plugging in both adjective forms.

14 But the soulish man does not receive the things of the Spirit of God, for they are foolishness to him; nor can he know them, because they are spiritually discerned. 15 But he who is spiritual judges all things, yet he himself is rightly judged by no one.

Paul’s contrast between soulish and spiritual is not on whether or not we are born again. It is on what we are drawing from or living from. The soulish person may be unregenerate or they may not be paying attention to the Spirit and so be soulish when they should be spiritual. After all, that is the focus of Paul’s rebuke in in the next chapter. He rebukes the Corinthian believers for not being spiritual and is shocked that they are acting like ‘mere men’ (verses 1 and 3).

            To be spiritual is to look to and follow the leading of the Holy Spirit. Paul’s point from chapter 2 verse 9 on into chapter 3 is that we don’t receive the things of the Spirit through our natural/soulish reasoning. He says that the Lord wants to speak to us but also says that the only one who knows the things of God is the Spirit because He searches the depths (2:10) and He reveals things to us, which must be discerned by comparing spiritual things with spiritual things rather than soulish things.   

12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 13 These things we also speak, not in words which man’s wisdom teaches but which the Holy Spirit teaches, comparing spiritual things with spiritual.

            What we see in 1 Corinthians as a whole is people who were focused on who they followed (name dropping – Paul, Apollos, Peter), people who were misusing spiritual gifts out of ambition and a desire for recognition rather than love, and people creating division around communion, the very antithesis of the unity the act proclaims. Paul’s point is that if they were actually spiritual rather than soulish their behaviour would be much different, it would look a lot more like 1 Corinthians 13 (the love chapter).

We are called to be led by the Spirit and discern His voice. This is generally an inner prompting regarding our thoughts and actions. I am confident we have all had them. The caution to say or not say something the inner cautions regarding our thinking. I can remember decades ago I was walking up the parkade steps to my office. I was frustrated with the behaviour of one of the staff and not having the best thoughts about them. I don’t remember the situation or what I was thinking. I do remember I stumbled on the stairs and internally I clearly heard the Holy Spirit say, “That kind of thinking will make you stumble.” I also remember being tempted to do something once and clearly hearing Galatians 5:8, “This persuasion does not come from Him who calls you.”

Many times, I have had inner promptings regarding a call to say or do something. Recently a friend had asked me to pray about something. A couple of days later I had an inner leading to pray for him. As I began praying, I had an image of him being encrusted with a thin translucent substance that hindered his movements. I then saw it being shattered and him moving more freely. He responded by sending me a picture of a large electrical panel he was working on, the brand was ‘Freer.’ Confirmations of having His mind are not always that quick or clear. We can however know whether or not we have His mind.   

To know if we are receiving from and being led by the Spirit, we only need to look at whether we are acting in love toward our fellow believers and those around us. After all the message of 1 Corinthians is the message of Galatians. Being led by the Spirt produces love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self control. If we are living this way, no matter our gifts or lack thereof, we have the mind of Christ!  

The Mind of Christ Part 2

            As noted in my previous post, the phrase ‘we have the mind of Christ’ is from 1 Corinthians 2:16. I stated that I would get into the practical aspects of accessing Jesus’ mind. To do that we start by backing up a bit in the chapter with the following verses.

9 But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” 10 But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11 For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12 Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 1 Corinthians 2:9–12 (NKJV)

            First, a little more context. We know that Paul concluded this section by stating that he and Sosthenes had the mind of Christ. However, he wasn’t simply contrasting his views with the views of the believers in Corinth. Clearly, they did not have the mind of Christ or he wouldn’t have written this corrective letter, yet in his writing he was also contrasting his views with those of the world and those who crucified Jesus!

Importantly, Paul shares how he received the mind of Christ – through the Spirit. Having the Lord’s mind, as I noted in my last post, is about having His perspective. Paul’s point in the passage above is that the things of God are revealed to us by the Spirit, that is they are available to us as believers. He is quite explicit in his conclusion, ‘we have received…the Spirit who is from God, that we might know the things that have been freely given to us by God.’

            In applying this idea of receiving from the Spirit we immediately run into a problem. In the modern church many people claim to hear things from the Spirit that the discerning recognize are not in line with scripture. Just as some in the Corinthian church had very wrong ideas. To sort through this, it is important to recognize that Paul did not arbitrarily claim to receive things from the Spirit then try to present them as settled doctrine. Even though he received the gospel directly from Jesus (Galatians 1:11-12), he went and submitted it to those who were apostles before he was to confirm he was hearing correctly (Galatians 2:1-10). We see in larger doctrinal debates in the church a reference back to existing scripture, the Old Testament. In Acts 15:15-17 James quoted Amos to support his conclusion. On the day of Pentecost in Acts 2 Peter appealed to what was happening by drawing on the Old Testament, Joel chapter 2.

My point, whatever perspective we hold must be rooted in scripture. In writing to Timothy, Paul highlighted the importance of scripture.  

16 All Scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, 17 that the man of God may be complete, thoroughly equipped for every good work. 2 Timothy 3:16–17 (NKJV)

We can and should hear and receive from the Spirit so that we have the mind of Christ. However, given Paul felt the need to assess what he heard directly from Jesus we certainly need to weigh whatever we hear alongside what the scriptures have to say.

            In my next and final post on this subject I will address what Paul is getting at regarding the spiritual and natural as we go a little deeper into 1 Corinthians 2:13-16.

What Every Joint Supplies

In my last post I addressed the importance of community in general and the role that we as believers are called to play in strengthening our communities. Here we will look more specifically at the importance of community within the church. We are called to be salt and light in our culture and one way we do that is by demonstrating a community which is far greater than that which the world around us possesses. I know that isn’t the experience of many of us in the church but it is clearly the call of scripture. Every time we partake of communion (koinonia in Greek, which means participation or fellowship) we are declaring our common union and fellowship with Jesus and our brothers and sisters in Christ. I believe we need to not only announce it, we need to live it.    

Ephesian 4 is one place where we see the purpose ad benefit of our common union. Here we see the fruit of community within the church illustrated.

11 And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, 12 for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, 13 till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; 14 that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, 15 but, speaking the truth in love, may grow up in all things into Him who is the head – Christ – 16 from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love. Ephesians 4:11-16 (NKJV)

While I believe in the present day need for the five-fold ministry giftings of verse 11 I am aware not everyone does, which is fine. We can simply think if it as leadership in the church. The passage is about the purpose of leaders in equipping the saints and preparing them to minister. We also have the exhortation to speak the truth in love. These are important points. However, while providing the passage for context, I want to focus on one verse, 16.

            This verse is about community and growth in the body. When we break it down a bit we first, we see “the whole body, joined and knit together by what every joint supplies.” We then see, “according to the effective working by which every part does its share.” Finally, the result, “causes growth of the body for the edifying of itself in love.” 

            Bodies cannot function without joints. While that is obvious, I don’t know how often we reflect on what a joint is and does. A joint is a relationship between parts. Some joints are simple hinge joints like our knee or elbow. Others like the ankle are a little more complex and one that is often injured is the shoulder. Most of us are familiar with the term ‘rotator cuff injury’ because it is quite common. The reason it is easily injured is that the shoulder joint is a complex number of parts coming together.  

Going back to Paul, his point is that the body of Christ is held together and grows by the relationships within it, community. The more the parts the greater the opportunity for injury and the greater capacity to move through a varied range of motion. Taking this analogy into church life, the greater the number of people the greater the opportunity for both offences and effective growth.

As per my note on different joints, some relationships are more complex than others, but all are needed. Joints supply something, they accomplish work. When that is done effectively in the human body it enables effective functioning, in the body of Christ it causes growth.

            We can relate this to a home group, bible study or church service. I will use a Sunday morning service to illustrate how joints should function. The sermon and worship are important on any given Sunday morning, yet the focus for Paul is not on the music or sermon. His focus is on whether they lead to the members connecting, being joints, and building one another up. The interaction at the entrance, outside the bathroom, at the back of the sanctuary, are all opportunities for the body to experience community. Leadership should facilitate this and many other opportunities. If they don’t we come in on a Sunday, stand and sit on cue and leave without these interactions. In that case we are not part of a community, we are part of an organization or system.

            Given that most of us are not leaders in the body of Christ our role is to make connections, find the other parts of our joint when we have the opportunity so that the body will grow. To paraphrase a famous line from Martin Luther King Junior, “Be the best part of a joint in the world and the world will beat a path to your door.” I have often thought that King came up with his idea from Proverbs.

29 Do you see a man who excels in his work? He will stand before kings; He will not stand before unknown men. Proverbs 22:29 (NKJV)

Whenever we encounter another member of the body of Christ, we have the opportunity to be part of a joint, to join with them in strengthening the body by encouraging them, praying for one another, helping one another focus on Jesus and many other similar things. We can be a healthy joint.

As a concluding thought, the idea of a solitary Christian is an oxymoron. We were created for community and to strengthen one another. As Paul put it,

13 For by one Spirit we were all baptized into one body – whether Jews or Greeks, whether slaves or free – and have all been made to drink into one Spirit. 1 Corinthians 12:13 (NKJV)  

If we aren’t presently taking the opportunities to embrace our function as part of a joint let’s find some other parts we can connect and join with to see His body grow in a healthy way. We are called to do what we can with what we have where are, demonstrating koinonia, Christian community!

Community

            A principle I was taught while growing up was to try and leave things better than I found them. Here I will apply that concept to community. I have in the past referenced the importance of the following verse from Proverbs.

11 By the blessing of the upright the city is exalted, But it is overthrown by the mouth of the wicked. Proverbs 11:11 (NKJV)

In looking at this it is important to remember that a city is a community made up of many people with differing views and desires. Here is a brief example that highlights what I am referencing. I was recently speaking with someone at a Pickleball court and I noted all he has done over the years to build community where he lives. He volunteers and helps out in a variety of areas. He does this because he not only sees what is, he sees what could be and so invests his life in his community. While this man is not a believer, he blesses and strengthens his community by his actions.

I seek to think from a scriptural perspective and part of a scriptural perspective is recognizing the importance of building a community. For example, I remember years ago helping to rebuild the playground in our neighbourhood. This wasn’t a ‘Christian’ event but it was an event that helped to strengthen community in our neighbourhood, which is Christian.

In line with the broader idea of community there is another verse in Proverbs that is important.

2 Because of the transgression of a land, many are its princes; But by a man of understanding and knowledge Right will be prolonged. Proverbs 28:2 (NKJV)

Currently in our land, Canada, we are in a precarious place. Right is not only not being prolonged; it is being fought against in our nation. The most vehement opposition is coming from many of our elected officials and our education system. We need men and women with understanding and knowledge to rise up to establish righteousness in our nation. We won’t get anywhere by cursing the darkness, it is easy to see the transgressions. What we need is wisdom to shine the light of truth in every corner of our land so that what is right is strengthened.

            One way to shine the light of truth is through looking at how we engage in prayer. The pattern of prayer for specific places is a pattern in scripture. In Psalm 122 there is an exhortation to pray for the peace of Jerusalem. That would include praying for the spiritual and religious leaders to walk in the way of peace and wisdom. In context Israel was at the time living in the land Yahweh had given them and Jerusalem was their capital city, religiously and politically.  

6  Pray for the peace of Jerusalem: “May they prosper who love you.” Psalm 122:6 (NKJV)

Another example of the call to pray for a specific city is in Jeremiah. The nation was going into captivity. Rather than telling them to curse their captors (the Lord was causing this as judgement for their apostasy) Jeremiah said to pray for the city because by blessing it they would have peace in living in this new place.

 
7  And seek the peace of the city where I have caused you to be carried away captive, and pray to the LORD for it; for in its peace you will have peace. Jeremiah 29:7 (NKJV)

            In summary, wherever we live and act we have the opportunity to be a blessing and strengthen our community and nation. After all, a nation is made up of many communities. We have the opportunity to focus our prayers and actions on ways to build supportive godly communities. Without knowing when Jesus will return, we can focus our efforts on doing what we can with what we have where we are. We all have the opportunity to leave things better than we found them so let’s bless the places we live!  

Building the Wall Part 2

In my last post I used the example of how Nehemiah rebuilt the wall in Jerusalem to look at the importance of rebuilding an actual scriptural worldview in the church. I noted the need to assess our own worldview to identify whether we hold a worldview at odds with scripture (most of us do), seek the Lord in intercession and then respond with a plan of action. As noted in Part 1, research demonstrates the terrible lack of a scriptural worldview in the church. Thus, using my definition of worldview, ‘The lens through which we view and interpret reality’ let’s take a look at our lens to determine whether we individually hold a scriptural worldview.

We begin by acknowledging the obvious, for the most part, the church rather than influencing the culture has been greatly influenced by the surrounding culture. It is like the idea of a ship in the sea. If the ship is in the sea, it can travel and navigate. If the sea is in the ship, it may sink or flounder. It is certainly difficult to navigate! Now that the need is so glaringly obvious let’s get the sea out of our ship by applying what Paul presented.

1 I beseech you therefore, brethren, by the mercies of God, that you present your bodies a living sacrifice, holy, acceptable to God, which is your reasonable service. 2 And do not be conformed to this world, but be transformed by the renewing of your mind, that you may prove what is that good and acceptable and perfect will of God. Romans 12:1-2 (NKJV)

If we apply Romans 12:1-2 our right thinking should lead to right behaviour. The challenge of course is that there is a difference between professing a belief and living out a belief. In theological terms the distinction is between orthodoxy (right beliefs) and orthopraxy (right practice or actions). I can tell you from surveying a broad spectrum of Evangelical doctrinal statements that our issue in the church is not our doctrine, it is clearly our practice! Broadly, as the church, we profess a lot that the majority of us don’t live out.  

In looking at how to shift our worldview to align with scripture a critical point is that we tend to think with rather than about our worldview. Knowing the stats and research we have the opportunity to intentionally think about our worldview in order to shift it. Making a shift in our thinking, examining whether something is unscriptural or unfamiliar, requires reflection. This requires a conscious choice, stepping back from our regular practices (thinking with) and thinking and reflecting (thinking about) on what has led us to our present beliefs in order to determine whether they align with scripture. Applying this idea takes us to Paul’s first letter and a verse I referenced in Part 1. Paul’s ongoing apostolic heart cry throughout his ministry is summed up in this verse.

19 My little children, for whom I labor in birth again until Christ is formed in you, Galatians 4:19 NKJV

In the normal course of Christian growth Christ should be formed in us after we come to faith. That is, we reflect His nature and character. This process requires our active and intentional cooperation and that is what most in the Western church have failed to do. Though we may find the idea of change and growth daunting, consider those who followed Jesus in the gospels. They had to stand against the familiar beliefs of their culture and embrace beliefs at odds with how the majority of their culture understood scripture. We are now in a similar place in our culture. Christians and the scripture are not held in high regard by most of our culture and to truly walk with Him requires the church to once again become a counter culture.

To the end of bringing about a worldview shift here is a tool for self assessment. I have covered orthodoxy, orthopraxy and samples of different worldviews. Review them, prayerfully  reflect on whether what you believe and how you act is aligned with scripture so you can determine the change required. In areas where change is needed make a plan, review the scriptures and act on the plan.

Statements of Orthodoxy

  1. I believe the Bible to be the inspired, the only infallible, authoritative Word of God.
  2. I believe that there is one God, eternally existent in three persons: Father, Son and Holy Spirit.
  3. I believe in the deity of our Lord Jesus Christ, in His virgin birth, in His sinless life, in His miracles, in His vicarious and atoning death through His shed blood, in His bodily resurrection, in His ascension to the right hand of the Father, and in His future personal return in power and glory.
  4. I believe in the present ministry of the Holy Spirit by whose indwelling power I am able to live a godly life.
  5. I believe in the future resurrection of both the saved and the lost; they that are saved unto the resurrection of life and they that are lost unto the resurrection of damnation.

Statements of Orthopraxy

  1. I give regularly to support the ministry of the church.
  2. I regularly read the Bible and desire to align my behavior with what it says
  3. I regularly pray for myself, my family and others.
  4. I have a clear sense of what Jesus has called me to do in my daily life and seek to be faithful to His call.
  5. I regularly speak to others about my faith and the importance of knowing Jesus.

Worldview Examples

  1. I believe in what I can see, feel and touch. These things are what are truly real.
  2. I believe there are influences beyond what we can see, feel and touch that have an effect on my behavior and that of others.
  3. I believe that truth is truth no matter where I am in the world and that I am objective in what I believe.
  4. I believe that my life experiences and culture give me my truth and you have your truth.
  5. I believe that while my experience and perspective is subjective and different than yours that truth is objective and can be known.

The numbers below correspond to the Worldview Examples above.

1. Reflects Materialism.

2. Reflects a Scriptural Worldview.

3. Reflects Modernism.

4. Reflects Post-Modernism.

5. Reflects a Scriptural Worldview.

Take and prayerfully assess your beliefs and practices in light of what I have shared above. Ideally, engage others and begin a shared journey of aligning or realigning your views with scripture. If want more detail in my book (Worldview: The Adventure of Seeing Through Scripture available on Amazon) I include the role of repentance and plausibility structures in the change process.

The Gates of Hell

            Here we are going to look at the famous Matthew 16 passage and the rock that the church is built upon. I will provide the traditional Protestant and Roman Catholic interpretations then show why I am convinced that both are incorrect, based on history most of us have never been taught.

18 And I also say to you that you are Peter, and on this rock I will build My church, and the gates of Hades shall not prevail against it. 19 And I will give you the keys of the kingdom of heaven, and whatever you bind on earth will be bound in heaven, and whatever you loose on earth will be loosed in heaven.” Matthew 16:18–19 (NKJV)

The Roman Catholic interpretation is that Peter was the first Pope and the rock the church was built upon, which is why he was given keys to bind and loose (never mind that this same authority was given to all disciples in Matthew 18:18). The general Protestant interpretation is that with Jesus’ wordplay regarding rocks Peter (petros, a rock or boulder) and upon this rock (petra, a large mass of rock) that the rock is the revelation of who Jesus is.

            To actually understand this passage, we need an Old Testament context and some knowledge of the writings from the intertestamental period. It is often said that between the Old and New Testaments there were the 400 silent years. While no scripture was written they were far from silent. A great deal was written. The writing from that period informs us about the culture and context. We will get to the significance of that after we look at the location and the timeline in Jesus’ ministry.

            The events took place in Caesarea Philippi, about a two day walk north of the sea of Galilee. On the surface this may not seem significant but in the region, there was a pagan temple known as the “Gate of Hell” at the foot of Mount Hermon (also referred to at times as Bashan). This was one region in Israel where the giants dwelt and scripture informs us that Og King of Bashan reigned over the area, ruled Mount Hermon and was a one of the giants (Joshua 12:4-5). The other significant fact is that the intertestamental writers said that Mount Hermon was where the rebellious sons of God descended to earth and had children with the daughters of men and there were then giants (Nephilim) in the earth and great wickedness (Genesis 6:1-5).

The gate of hell and Hermon were associated with rebellion. All cultural facts the disciples would have grown up knowing. Peter and Jude reference the events of Genesis 6 and quote Enoch (Jude 6, 14-15, 2 Peter 2:4). The scholarly consensus is that Enoch as we have it today was written in the intertestamental period. While it is not scripture it does inform us about the cultural context that the early church was familiar with. Beyond the first century, in the second century the early church fathers, notably Justin Martyr and Irenaeus affirmed the view of the rebellious angels producing offspring through human women (Genesis 6:1-5). Irenaeus is the author of the famous tome Against Heresies. He was a disciple of Polycarp who had been a disciple of the apostle John.  

            We are now in a position to make sense of Jesus statement “on this rock I will build My church, and the gates of Hades shall not prevail against it.” The gate of hell, the place where the rebellious released great wickedness, would not prevail, would not stand up against the church. Here is the Randy paraphrased version of what Jesus said, ‘Right here, at the gate of hell, on this rock, Mount Hermon, the place of the great rebellion, I am going to build my church!’ The church need not tremble in the face of hell, just the opposite.

Knowing this we can take a closer look at the Great Commission in light of what Jesus accomplished through His death and resurrection. Though we only have snippets of it in the gospels most scholars believe Jesus quoted Psalm 22 while on the cross. Whether He did, it certainly describes what He went through in His crucifixion. The verses below are describing what Jesus experienced on the cross and we can see the significance knowing what took place at Bashan (Mount Hermon).

12 Many bulls have surrounded Me; Strong bulls of Bashan have encircled Me. 13 They gape at Me with their mouths, Like a raging and roaring lion. Psalm 22:12–13 (NKJV)

These rebellious spiritual beings surrounded Jesus on the cross and mocked Him thinking it was their victory when in actuality it signaled their defeat. In His resurrection Jesus demonstrated His victory over His spiritual enemies ‘bulls of Bashan’ (Colossians 2:15). Thus, when Jesus says we have authority and we are to ‘go’ and make disciples (Matthew 28:18-20) we can go being confident that we are helping to build the church right at the gate of hell! Like Jesus, let us be about our Father’s business.