Author: Randy

Having spent the last two posts looking at what is in the Word I now want to look at how some key figures in scripture lived out of and by the Word. What do Josiah and John the Baptist have in common? They both saw themselves in the scriptures.

We will start with John since he is so familiar to the church. The verse below was quoted a number of times in the New Testament.

³  The voice of one crying in the wilderness: “Prepare the way of the LORD; Make straight in the desert A highway for our God.” Is. 40:3 (NKJV)

This verse is part of a longer passage where Isaiah begins to speak comfort to Israel and prophesies a future hope.

The Gospel writers, Matthew (3:3), Mark (1:3) and Luke 3:4-6) all speak to this after the fact and reference John’s ministry as the fulfillment of what Isaiah prophesied. What is more interesting in John is that when asked who he was John the Baptist answered.

²³  He said: “I am ‘The voice of one crying in the wilderness: “Make straight the way of the LORD,” ’ as the prophet Isaiah said.” Jn. 1:23 (NKJV)

John embraced the scriptures as a heart level and thus was able to see his own calling and purpose in them.

What of Josiah? Josiah was the greatest reformer and revivalist in the history of the kings of Judah. Jeremiah the prophet extoled Josiah’s virtues (Jer. 22:15) and lamented his death (2 Chron. 35:25). The scriptures provide this testimony.

²⁵  Now before him there was no king like him, who turned to the LORD with all his heart, with all his soul, and with all his might, according to all the Law of Moses; nor after him did any arise like him. 2 Kings 23:25 (NKJV) 

Josiah became king at age 8 and became a great reformer at age 26 when the Book of the Law was found in the temple and read to him. Scripture doesn’t tell us what portion of the law of Moses was found or whether there were more than the books of the law. Did Josiah have the following read to him? Is it what launched his great reforms and revivals?

¹  And behold, a man of God went from Judah to Bethel by the word of the LORD, and Jeroboam stood by the altar to burn incense. ²  Then he cried out against the altar by the word of the LORD, and said, “O altar, altar! Thus says the LORD: ‘Behold, a child, Josiah by name, shall be born to the house of David; and on you he shall sacrifice the priests of the high places who burn incense on you, and men’s bones shall be burned on you.’ ” 1 Kings 13:1-2 (NKJV)

This prophecy was given over 3 centuries before Josiah was born. Was Josiah a passionate fiery reformer because he, like John the Baptist, saw his calling in the scriptures? Do we see our purpose and calling in His Word? It is there.

In John 6 Jesus said something very interesting.

⁶³  “It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. ⁶⁴ But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. Jn. 6:63-64 (NKJV)

I want to focus on a couple of things in these verses. The first, it is the Holy Spirit who breathes life into the scriptures that we read. We need to depend on Him not our intellect and understanding. Jesus views them as flesh. The second is that we have the capacity to choose to believe.

With this as a foundation I want to look at another passage.

¹  For I want you to know what a great conflict I have for you and those in Laodicea, and for as many as have not seen my face in the flesh, ²  that their hearts may be encouraged, being knit together in love, and attaining to all riches of the full assurance of understanding, to the knowledge of the mystery of God, both of the Father and of Christ, ³  in whom are hidden all the treasures of wisdom and knowledge. Col. 2:1-3 (NKJV)

There is a lot in these three verses. Key is that all the wisdom and knowledge we need are contained in the Father and in Jesus. So how do we access this wisdom and knowledge? Paul, like Jesus, tells us it is by the Spirit.

⁹  But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” ¹⁰  But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 1 Cor. 2:9-10 (NKJV)

In the two verses above Paul’s echoes what Jesus taught in John 6. The deep things of God are revealed to us by the Spirit, not by our own understanding or reasoning. That is not to say we don’t use our understanding and reason, we just need to learn how to submit them to the Holy Spirit. Have you ever had the experience of reading a verse many times on many occasions, then one day you see and it comes alive? That is what Paul is referring to.

We use our reason and understanding to read the word and understand the context but for it to become life in us we must embrace it with our hearts Rom. 10:9). When our heart embraces His word the Holy Spirit breathes upon it and releases life in us. That is why Solomon wrote,

⁵  Trust in the LORD with all your heart, And lean not on your own understanding; ⁶  In all your ways acknowledge Him, And He shall direct your paths. Prov. 3:5-6 (NKJV)

Where are we leaning?

Identity Theft

In recent years Identity Theft has been a growing concern in western society. Yet if we look at church history Identity Theft has long been a major issue with significant impacts. Paul addressed this in Colossians 2.

⁹  For in Him dwells all the fullness of the Godhead bodily; ¹⁰  and you are complete in Him, who is the head of all principality and power. Col. 2:9-10 (NKJV) 

Paul’s point here and many other places is that as Christians our identity should be found in Jesus. Anytime our identity is found in something other than Jesus we know we are to some extent missing the mark. We know we truly understand our completeness in Him when it leads to humility and understanding we are complete in Him not because we are worthy but because He is faithful and glorious.

What are the implications of seeing ourselves complete in Him? What is the power of this one sentence? Think about it. If we are complete in Him then our identity and sense of status is not in our position, our intellect, our physical features, our income, our marital status, our social status, or our possessions. I could go on but my point is that great transformation that can come in our lives simply from reflecting on two short verses of scripture.

What do these verses tell us? The whole of the Godhead, Father, Son and Spirit are embodied in Jesus. If we want to understand the Father, He is revealed in Jesus. If we want to understand the Spirit, He is revealed in Jesus. If we want to understand what His goal is for our lives, it is revealed in Jesus.

What else to do know from these two verses? As the Head of all principalities and powers Jesus has authority over all the power of the enemy that seeks to undermine and destroy our lives. As we rest in our identity in Him we know that final victory is assured. So, take some time and rest in this small portion of His word and it will lead to encountering His presence and a right identity.

The writers who share their Throne Room experiences with us, even though inspired by the Holy Spirit, do not present a picture that is easy to understand. While the Holy Spirit wants us to know something of this experience, at the same time language cannot do the experiences justice. It is said that ‘a picture is worth a thousand words.’ Yet Jesus is the Word and the primary method He has chosen to communicate with us is via the written word. However, this word only truly releases life when breathed upon by the Holy Spirit. At the same time that He has given us His word He has also communicated the experiences of others and described heavenly eternal realities because He wants us to know about them. The pictures below illustrate the challenge of people conveying what they think Ezekiel saw, the wheel within a wheel, or Daniel’s vision of the Ancient of Days.

While I like the pictures I know they are not accurate. At the same time both convey something of the majesty and awe of this eternal realm – the eternal fire issuing forth from the Godhead is captured as well as eternal motion (the wheel) which is reminiscent of gyroscope and may be what the writers were trying to describe. While they focused on different aspects of the throne room, if we read Daniel’s account below we see that Daniel saw what Ezekiel saw, who saw what Isaiah had seen and in Revelation John looked into the same scene.

⁹  “I watched till thrones were put in place, And the Ancient of Days was seated; His garment was white as snow, And the hair of His head was like pure wool. His throne was a fiery flame, Its wheels a burning fire; ¹⁰  A fiery stream issued And came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The court was seated, And the books were opened. Daniel 7:9-10 (NKJV)

Daniel saw this fiery being seated on a throne among thrones. In our modern church age we have many who claim experiences of heaven. While that is not the norm for Christians it doesn’t fall outside the scope of scripture. I have serious questions in listening to some experiences, yet others carry the ring of truth. For me one was an experience I heard John Paul Jackson describe (he went home to Jesus in February 2015). Like Paul he did not initiate this experience, he was taken to the throne room. Part of what he described, other than a great fear of the Lord, was seeing the fiery seraphim travelling at great speed around the throne crying out ‘Holy, Holy, Holy!’ What John Paul described was seeing them moving rapidly liking electrons orbiting the nucleus of an atom. This was the first description that ever made send to me of Ezekiel’s description, “The appearance of their workings was, as it were, a wheel in the middle of a wheel.” (Ezek. 1:16).

What does this tell us? Our Father has beautifully woven into the design of His creation a model of the small natural parts (an atom nucleus of neutrons and protons being orbited by electrons) reflecting the eternal spiritual realm so that we know one came from the other. Other than sitting before the throne room by faith, one of the greatest things we can draw from this is confidence that He is in charge and on the throne. If we truly love Him and embrace His purpose all things that come into our lives will work together for our good (Rom. 8:28) because He is conforming us to the image or His Son. We can rest confidently in His work and purpose.  

In my last post I wrote about what David saw in the wilderness. What I didn’t address was the why or how. I think David saw because he was spiritually hungry. A large portion of the Psalms, written mainly by David, but also by others, flowed from the continual 24 hour worship before the Ark of the Covenant. David had daily access to the Ark and Yahweh’s abiding presence when in Jerusalem. I believe losing this, the rebellion of Absalom, and his concern over the nation made him more acutely aware of how much he needed Yahweh’s presence. I think his ability to see was because of his history with Yahweh combined with his prophetic gift.

In our day we have longings expressed in worship as well. We have the fairly recent Jesus Culture song Show Me Your Glory. In recent decades we had I Want to see Jesus Lifted High, The King is Here and many others. We have many traditional hymns such as Turn Your Eyes Upon Jesus. They all express similar longings. Does this longing mean we can see as David did? Can we go beyond just sitting before Him in faith and expectation if we are truly hungry?

The answer is not explicit. We don’t know what state Paul was in when he described experiencing ‘visions and revelations of the Lord.’ We do know that twice in this brief passage he uses the term ‘caught up.’ Paul was taken up, he didn’t just wake up and decide he was going to the third heaven.   

¹  It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord: ²  I know a man in Christ who fourteen years ago – whether in the body I do not know, or whether out of the body I do not know, God knows – such a one was caught up to the third heaven. ³  And I know such a man – whether in the body or out of the body I do not know, God knows – ⁴  how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter. 2 Corinthians 12:1-4 (NKJV)

Similarly we know that prior to the unveiling of the book of Revelation and seeing the throne room John was ‘in the Spirit’ (Rev. 1:10) when these things took place but Jesus initiated the interaction and revelation and John’s seeing into the throne room in Revelation 4 was his looking in response to Jesus invitation to come up. Also, John said that seeing into the throne room happened when he was ‘in the Spirit’ at Jesus initiation (Rev. 4:1-2). 

In my own experiences of sitting with Jesus, while I can imagine what the Throne Room might be like, I have never seen anything. I have however experienced a lot and still do. Without seeing it just by focusing my attention I am physically conscious of the eternal realm. Perhaps this is what Helen Lemmel referred to when she wrote ‘Turn Your Eyes Upon Jesus’ or what Paul referred to when he prayed that through Spirit of wisdom and revelation the eyes of our heart or understanding would be opened. I don’t think Paul expected every believer to have a third heaven throne room experience, yet it is clear from his prayers in Ephesians 1 and 3 that he expected us to experience Jesus and His love, not just possess information about Him. My marriage would be quite empty if I possessed information about my wife but had no real experience of our relationship.

Whether we know it or not we truly need to ‘know’ Jesus. So, are we seeking an ongoing encounter with our King?

Having looked at what are some obvious examples of throne room experiences what about one that isn’t obvious? Though I can use most bible translations there are some I have more confidence in that others. I personally use the NKJV for the textual basis underlying the translation and the more literal approach to translation. The NASB and ESV are similar in terms of their approach, they just translate from a different textual basis. An important note is that while most of the textual differences are in the NT they don’t change any major doctrine. More than the underlying text it is the approach to translation that determines what we receive in our current language. This is my long introduction to Psalm 63:1-2.

The importance of the theology of the translator comes into play when we read scripture in any but the original languages (the OT was written primarily in Hebrew with some Aramaic, the NT in common Greek). So, to Psalm 63.

¹  O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water. ²  So I have looked for You in the sanctuary, To see Your power and Your glory. Psalm 63:1-2 (NKJV)

¹ God, You are my God; I eagerly seek You. I thirst for You; my body faints for You in a land that is dry, desolate, and without water. ²  So I gaze on You in the sanctuary to see Your strength and Your glory. Psalm 63:1-2 (HCSB)

¹ O God, you are my God; earnestly I seek you; my soul thirsts for you; my flesh faints for you, as in a dry and weary land where there is no water. ²  So I have looked upon you in the sanctuary, beholding your power and glory. Psalm 63:1-2 (ESV)

The most accurate translation above in verse 2 is blending the HCSB and ESV so we have, “So I gaze on You in the sanctuary beholding your power and glory.” This leads to two questions. Why is the tense important? What period did David refer to when he wrote this Psalm? David fled to the wilderness on two occasions, first when he was being pursued by Saul prior to becoming king. The second occasion was when Absalom rebelled against David and David fled into the wilderness for safety. In verse 11 David refers to himself as the king so this Psalm would have been written when he fled from Absalom.

The significance of the context and tense is that David refers to the sanctuary, yet there was no sanctuary in David’s day (the Hebrew literally refers to the Holy Place). David created a place of worship in Jerusalem when he set up the Ark of the Covenant on Zion, the high point in Jerusalem (it was where Solomon later built the temple). The previous sanctuary was the Tabernacle of Moses and it had a Holy of Holies but what made it holy was God’s glory dwelling between the cherubim on the Ark of the Covenant, which was now in a tent on Zion in Jerusalem, while the Tabernacle of Moses remained in Gibeon (1 Chron. 16:1-4, 37-39).

So what is my point in all of this? David had a throne room experience while in the wilderness. The present tense tells us he was not using his imagination to gaze upon the Ark of the Covenant, a symbol of the true one in heaven, David was gazing at what Isaiah and Ezekiel saw. So can we do this? If we have the Holy Spirit dwelling in us we can through an act of faith sit in His presence, open up our spirit and interact with our God who is a consuming fire! In this posture we can ask Him for a spirit of wisdom and revelation (Eph. 1:17) and trust Him to change us from glory to glory (2 Cor. 3:18) and see more of His character revealed in our lives. While we may not see as David, Isaiah or Ezekiel did, we can be changed in ways they never were. What a privilege we possess!

To gain further perspective on eternal realities let us peer into the visions of Isaiah and Ezekiel and then look at Ezekiel’s four living creatures from chapter 1. First to Isaiah. At this point we only need to consider the first two verses of chapter 6.

¹  In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. ²  Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew.

The word seraph, the singular of seraphim, means ‘burning’ or ‘fiery.’ We tend to refer to these creatures as angels. They may be as the word ‘angel’ means ‘messenger’ and both their appearance and actions contained a message. My point is that if all of the various heavenly beings depicted in scripture are angels then there is certainly a great variety of them.

Ezekiel provides more information about these ‘burning ones’ around the throne. He tells us that they differed in appearance and that their likeness was like ‘burning coals of fire’ and that they moved ‘like a flash of lightning.’

¹⁰  As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. ¹¹  Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies. ¹²  And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went. ¹³  As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. ¹⁴  And the living creatures ran back and forth, in appearance like a flash of lightning.

The four living creatures have four faces, a man, a lion, an ox, and an eagle (see Rev. 4:7 also). These four faces relate to the four gospels and different aspects of Jesus ministry. The early church fathers had Matthew connected to the face of the man because he wrote of Jesus humanity. Mark was the lion and presented Jesus kingly royalty, the Lion of the Tribe of Judah. Luke represented the ox because he focused on Jesus as a burden bearer and sacrifice. John is the eagle which speaks of His prophetic role and life and his descending from above in His incarnation and ascending in His resurrection.  Jesus is the one ‘from above’ and says we must be born from there. He also spoke to Nathaniel of the angels ascending and descending (Jesus is Jacob’s ladder/stairway).

We don’t need to turn these ideas into doctrine or esoteric imaginings. Perhaps the early church fathers were incorrect about which gospel pointed to which aspect of Jesus ministry. It is however important to see that the four living creatures have eternally pointed to different aspects of who Jesus is and thus in Isaiah and Ezekiel prophesied of Jesus coming and His ministry. This is part of seeing the Lamb slain from the foundation of the world. When we have eyes to see the message is there. When the disparate parts begin coming together something is imparted to our spirits. When we step from time into eternity we will see a multitude of things in a new light. Why not pray for a spirit of wisdom and revelation to understand as much as possible now that our hearts may be comforted and encouraged (Eph. 1:17-18)?

In my last post I posed three questions in relation to these throne room experiences.

• Are there any commonalties across all experiences?
• Where is the focus?
• What is the effect?

The answer to the first one is that while there are a number of differences across the experiences there is no suggestion in the text that the recipient sought out these experiences. The exception perhaps being Psalm 63, which we will come to later. They may have sought these experiences, but they appear to have been initiated by Yahweh. Something else we see in many of them is Yahweh’s throne. Jeremiah refers to Yahweh’s counsel and Daniel references thrones. The overall image is one of power and authority. In fact it is an overwhelming power and authority that is a throne, council chamber and courtroom all in one. The writer of Hebrews tells us a few things about this place, the center of time and eternity. His message is one that conveys both the incredible power and authority of this place while also telling us that if we know Jesus we are free to approach this awesome throne.

¹³  And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account. Hebrews 4:13 (NKJV) ¹⁹  Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, Hebrews 10:19 (NKJV) 

³¹  It is a fearful thing to fall into the hands of the living God. Hebrews 10:31 (NKJV)

²²  But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, ²³  to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, ²⁴  to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel. Hebrews 12:22-24 (NKJV)

²⁸  Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by which we may serve God acceptably with reverence and godly fear. ²⁹  For our God is a consuming fire. Hebrews 12:28-29 (NKJV)

This throne room is both timeless and the origin of time, it is the place from which the decree issued – “Let us make man in Our image.” (Gen. 1:26). Make no mistake, this was an authoritative decree not a passing thought. This throne room has always been and always will be. Many years ago I had the opportunity to speak with a pastor who had encountered eternity. His young daughter was attacked and killed by a bear in northern Alberta, in trying to save his daughter’s life he was seriously mauled by the bear before it was killed by others. During his time recovering in hospital he had an experience of being taken into heaven. He said the only way he could describe what he encountered was that it was ‘pure authority.’ His overwhelming awareness was of Yahweh’s authority. So, no matter our situation or circumstances here and now, if we have been born again we have unfettered access to this place of pure authority – I suggest coming with a right heart!

I had an experience over 20 years ago that I cannot fully articulate. It was brief and took place in the fall/winter while staying at a hotel in the mountains. I got up early in the morning to pray and went and sat by myself in the main building at the hotel. Suddenly I was aware of eternity stretching out before me. How I knew it was eternity I cannot explain and frankly it frightened me. I know many people think all encounters with the Lord are comforting. That just tells me that they don’t know the scriptures. I don’t believe there is an experience in the scriptures where someone encountered His presence and immediately felt comfort. The common experience was fear.

In this experience I was less conscious of His presence and more conscious of eternity simply being there. I couldn’t grasp it with my mind and found it disturbing. My fear of eternity highlighted for me how un-renewed my mind was (Rom. 12:1-2). My point is not that I had some type of throne room experience it is that there is more than what we see in the natural realm, which leads me to the throne room experiences in scripture.

Below are some throne room experiences in the order in which they appear in the Old and New Testaments. I will begin to dig deeper into them in my next post. For now I offer some reflective questions.

• Are there any commonalties across all experiences?
• Where is the focus?
• What is the effect?

¹⁹  Then Micaiah said, “Therefore hear the word of the LORD: I saw the LORD sitting on His throne, and all the host of heaven standing by, on His right hand and on His left. ²⁰  And the LORD said, ‘Who will persuade Ahab to go up, that he may fall at Ramoth Gilead?’ So one spoke in this manner, and another spoke in that manner. ²¹  Then a spirit came forward and stood before the LORD, and said, ‘I will persuade him.’ ²²  The LORD said to him, ‘In what way?’ So he said, ‘I will go out and be a lying spirit in the mouth of all his prophets.’ And the LORD said, ‘You shall persuade him, and also prevail. Go out and do so.’ ²³  Therefore look! The LORD has put a lying spirit in the mouth of all these prophets of yours, and the LORD has declared disaster against you.” 1 Kings 22:19-23 (NKJV)

¹  In the year that King Uzziah died, I saw the Lord sitting on a throne, high and lifted up, and the train of His robe filled the temple. ²  Above it stood seraphim; each one had six wings: with two he covered his face, with two he covered his feet, and with two he flew. ³  And one cried to another and said: “Holy, holy, holy is the LORD of hosts; The whole earth is full of His glory!” ⁴  And the posts of the door were shaken by the voice of him who cried out, and the house was filled with smoke. ⁵  So I said: “Woe is me, for I am undone! Because I am a man of unclean lips, And I dwell in the midst of a people of unclean lips; For my eyes have seen the King, The LORD of hosts.” ⁶  Then one of the seraphim flew to me, having in his hand a live coal which he had taken with the tongs from the altar. ⁷  And he touched my mouth with it, and said: “Behold, this has touched your lips; Your iniquity is taken away, And your sin purged.” Isaiah 6:1-7 (NKJV) 

¹  O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water. ²  So I have looked for You in the sanctuary, To see Your power and Your glory. Psalm 63:1-2 (NKJV)

¹⁸  For who has stood in the counsel of the LORD, And has perceived and heard His word? Who has marked His word and heard it? ¹⁹  Behold, a whirlwind of the LORD has gone forth in fury– A violent whirlwind! It will fall violently on the head of the wicked. ²⁰  The anger of the LORD will not turn back Until He has executed and performed the thoughts of His heart. In the latter days you will understand it perfectly. ²¹  ”I have not sent these prophets, yet they ran. I have not spoken to them, yet they prophesied. ²²  But if they had stood in My counsel, And had caused My people to hear My words, Then they would have turned them from their evil way And from the evil of their doings. Jeremiah 23:18-22 (NKJV)

¹  Now it came to pass in the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the captives by the River Chebar, that the heavens were opened and I saw visions of God. ²  On the fifth day of the month, which was in the fifth year of King Jehoiachin’s captivity, ³  the word of the LORD came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the River Chebar; and the hand of the LORD was upon him there. ⁴  Then I looked, and behold, a whirlwind was coming out of the north, a great cloud with raging fire engulfing itself; and brightness was all around it and radiating out of its midst like the color of amber, out of the midst of the fire. ⁵  Also from within it came the likeness of four living creatures. And this was their appearance: they had the likeness of a man. ⁶  Each one had four faces, and each one had four wings. ⁷  Their legs were straight, and the soles of their feet were like the soles of calves’ feet. They sparkled like the color of burnished bronze. ⁸  The hands of a man were under their wings on their four sides; and each of the four had faces and wings. ⁹  Their wings touched one another. The creatures did not turn when they went, but each one went straight forward. ¹⁰  As for the likeness of their faces, each had the face of a man; each of the four had the face of a lion on the right side, each of the four had the face of an ox on the left side, and each of the four had the face of an eagle. ¹¹  Thus were their faces. Their wings stretched upward; two wings of each one touched one another, and two covered their bodies. ¹²  And each one went straight forward; they went wherever the spirit wanted to go, and they did not turn when they went. ¹³  As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches going back and forth among the living creatures. The fire was bright, and out of the fire went lightning. ¹⁴  And the living creatures ran back and forth, in appearance like a flash of lightning. ¹⁵  Now as I looked at the living creatures, behold, a wheel was on the earth beside each living creature with its four faces. ¹⁶  The appearance of the wheels and their workings was like the color of beryl, and all four had the same likeness. The appearance of their workings was, as it were, a wheel in the middle of a wheel. ¹⁷  When they moved, they went toward any one of four directions; they did not turn aside when they went. ¹⁸  As for their rims, they were so high they were awesome; and their rims were full of eyes, all around the four of them. Ezekiel 1:1-18 (NKJV) 

⁹  “I watched till thrones were put in place, And the Ancient of Days was seated; His garment was white as snow, And the hair of His head was like pure wool. His throne was a fiery flame, Its wheels a burning fire; ¹⁰  A fiery stream issued And came forth from before Him. A thousand thousands ministered to Him; Ten thousand times ten thousand stood before Him. The court was seated, And the books were opened. Daniel 7:9-10 (NKJV) 

¹⁸  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (NKJV) ¹  It is doubtless not profitable for me to boast. I will come to visions and revelations of the Lord: ²  I know a man in Christ who fourteen years ago–whether in the body I do not know, or whether out of the body I do not know, God knows–such a one was caught up to the third heaven. ³  And I know such a man–whether in the body or out of the body I do not know, God knows– ⁴  how he was caught up into Paradise and heard inexpressible words, which it is not lawful for a man to utter. 2 Corinthians 12:1-4 (NKJV)

¹  The Revelation of Jesus Christ, which God gave Him to show His servants–things which must shortly take place. And He sent and signified it by His angel to His servant John, ²  who bore witness to the word of God, and to the testimony of Jesus Christ, to all things that he saw. ³  Blessed is he who reads and those who hear the words of this prophecy, and keep those things which are written in it; for the time is near. Revelation 1:1-3 (NKJV)

¹⁸  For I testify to everyone who hears the words of the prophecy of this book: If anyone adds to these things, God will add to him the plagues that are written in this book; ¹⁹  and if anyone takes away from the words of the book of this prophecy, God shall take away his part from the Book of Life, from the holy city, and from the things which are written in this book. Revelation 22:18-19 (NKJV)

As the church we are called to be a Royal Priesthood and a Holy Nation. What does that mean in practice? Obviously there is a call for kings to rule and reign and priests to intercede. There has been, and is, much talk in some church circles of our rights as ‘royalty.’ While true there is an aspect that seems to be neglected in the process. I have said a few times over the years that while the US has a Statue of Liberty on the East coast they need a Statue of Responsibility on the West coast to balance things out. Similarly in Canada we have the Charter of Rights and Freedoms, (http://www.publications.gc.ca/collections/Collection/CH37-4-3-2002E.pdf) an important document, yet perhaps we also need a Charter of Responsibilities. With this as a background look at the scriptures below which highlight our high calling.

⁵  Now therefore, if you will indeed obey My voice and keep My covenant, then you shall be a special treasure to Me above all people; for all the earth is Mine. ⁶  And you shall be to Me a kingdom of priests and a holy nation.’ These are the words which you shall speak to the children of Israel.” Exodus 19:5-6 (NKJV)

⁹  But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; 1 Peter 2:9 (NKJV) ⁶  and has made us kings and priests to His God and Father, to Him be glory and dominion forever and ever. Amen. Revelation 1:6 (NKJV) ¹⁰  And have made us kings and priests to our God; And we shall reign on the earth.” Revelation 5:10 (NKJV)

Given the preceding scriptures should we not just focus on our rights? No. We all have a tendency to view scripture through the lens of our culture and circumstances. With great privilege comes great responsibility. While we in Canada function on paper as a constitutional monarchy, which has been continuously in place since 1534, (http://www.parl.gc.ca/About/Senate/Monarchy/SenMonarchy_00-e.htm) this is currently a formality. The Queen of England currently has no real influence or authority over our laws and actions. Yet in our history we have something sown that we in our church culture need to understand in relation to responsibility. There is a verse probably few have read and if they have it has only been of passing interest. Yet it tells us something very significant.

²⁵  Then Samuel explained to the people the behavior of royalty, and wrote it in a book and laid it up before the LORD. And Samuel sent all the people away, every man to his house. 1 Samuel 10:25 (NKJV)

What is the ‘behavior of royalty?’ It has long been understood in the old monarchies and nobility even if it is currently neglected. My friend who is 90, the same age as Queen Elizabeth II, understands this and holds Elizabeth in high esteem because she saw her coronation and the seriousness with which she embraced her role as monarch. It is not a job for the faint of heart. We tend to think of it as a role of privilege but in actuality it is replete with responsibility.

Inherent in true monarchy and nobility is the concept of noblesse oblige. The term refers to the moral obligation of the privileged to display honorable and generous conduct. It comes from French and literally means, ‘nobility obliges.’ That is because inherent in a noble position is a responsibility, an obligation, to behave in a certain way, what Samuel called the ‘behavior of royalty?’

We see this millennia ago in scripture.

⁸  But a generous man devises generous things, And by generosity he shall stand. Isaiah 32:8 (NKJV)

⁸  But the noble man devises noble plans; And by noble plans he stands. Isaiah 32:8 (NASB)

The reason for the variant translations of the same Hebrew word is that it carries both meanings. Inherent in generosity is a sense of nobility and inherent in a sense of nobility is an obligation to be generous. They cannot be separated. So, if we in the church want to focus on our rights and privileges as our culture does, that is fine. We just need to understand the responsibility and obligation that comes with the privilege. I will let Paul have the last word in this leadership series to highlight our high calling and responsibility as ambassadors for Jesus.

 ⁹  Therefore we make it our aim, whether present or absent, to be well pleasing to Him. ¹⁰  For we must all appear before the judgment seat of Christ, that each one may receive the things done in the body, according to what he has done, whether good or bad. ¹¹  Knowing, therefore, the terror of the Lord, we persuade men; but we are well known to God, and I also trust are well known in your consciences. 2 Corinthians 5:9-11 (NKJV)

²⁰  Now then, we are ambassadors for Christ, as though God were pleading through us: we implore you on Christ’s behalf, be reconciled to God. 2 Corinthians 5:20 (NKJV)

NOTE – with my next post I will begin a series called Unveiling the Eternal, a look at the Throne Room experiences in scripture and their significance.