Understanding the Kingdom Part 3

In looking at the condition of our hearts we can see that repentance and awareness play a role in preparing our hearts to receive the seed of the kingdom, His word. Another factor to consider is the role of revelation. Jesus had this to say.

11  And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables, 12  so that ‘Seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’” Mark 4:11-12 (NKJV)

In spite of Jesus message that they had the opportunity to understand the mystery of the kingdom, later in His interaction with His disciples it says they could not understand what Jesus was talking about because their hearts were still hardened.

52  For they had not understood about the loaves, because their heart was hardened. Mark 6:52 (NKJV)

This fits with the history of Israel as a nation where Moses summed up their wilderness experience.

2  Now Moses called all Israel and said to them: “You have seen all that the LORD did before your eyes in the land of Egypt, to Pharaoh and to all his servants and to all his land– 3  the great trials which your eyes have seen, the signs, and those great wonders. 4  Yet the LORD has not given you a heart to perceive and eyes to see and ears to hear, to this very day. Deuteronomy 29:2-4 (NKJV)

There is a pattern of an inability to see the realities of the kingdom of God. Have you ever tried to share something important with someone and they could just not seem to see or understand it? At the same time it was crystal clear to you and you struggled to understand how they could not see it? This dynamic has spiritual implications as well and the struggle to see is often put off on God’s ‘sovereignty.’ Yet if His is the King of kings and Lord of lords, which He is, then everything He does is sovereign, not just specific things we can’t seem to grasp. In short, ‘the sovereignty of God’ is no answer. So what do the scriptures teach us? What did Jesus say?

41  Now as He drew near, He saw the city and wept over it, 42  saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. 43  For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, 44  and level you, and your children within you, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.” Luke 19:41-44 (NKJV)

Jesus wept over what He prophetically knew would happened to His beloved city. It appears from this scripture that Israel as a nation simply could not see and so was destined for destruction, God’s sovereignty in action. Yet did this need to happen in this way? Jesus also had something else to say.

37  “O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her chicks under her wings, but you were not willing! 38  See! Your house is left to you desolate; 39  for I say to you, you shall see Me no more till you say, ‘Blessed is He who comes in the name of the LORD!’” Matthew 23:37-39 (NKJV)

There are two very significant phrases here, ‘I wanted to gather’ and ‘you were not willing.’ Jesus desire or ‘will’ was not that Jerusalem be destroyed, yet because of their choice as a nation events were inexorably set in motion. So how does this relate back to Mark chapter 4 and the parable of the sower? Ultimately we need to pursue wisdom and revelation regarding His purposes. We live in a very comfortable and satisfied culture. Someone at church was just sharing that in their efforts to evangelize they often hear. “Why do I need Jesus? I have everything I need.” We would do well to consider the well known expression, ‘The race is not always to the swift but to those who keep on running.’ If we adapt this to spiritual reality we could say, ‘Revelation comes not always to the wise but to those who keep on seeking.’ After all Jesus said,

7  “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. 8  For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened. Matthew 7:7-8 (NKJV)

The problem in translating information across languages is that things can sometimes be lost. Read this again in the Amplified translation which captures the different tense in the Greek.

7  Keep on asking and it will be given you; keep on seeking and you will find; keep on knocking [reverently] and [the door] will be opened to you. 8  For everyone who keeps on asking receives; and he who keeps on seeking finds; and to him who keeps on knocking, [the door] will be opened. Matthew 7:7-8 (AMP)

The Amplified bible brings out the need for persistence in the process. One thing we need to keep pursuing is ‘a Spirit of wisdom and revelation.’ The interesting thing is that we do not automatically understand or receive everything at conversion. It may be there in seed form but something is needed for it to germinate and produce fruit. Paul wrote the following messages to those who were born again and had encountered Jesus.

17  that the God of our Lord Jesus Christ, the Father of glory, may give to you the spirit of wisdom and revelation in the knowledge of Him, 18  the eyes of your understanding being enlightened; that you may know what is the hope of His calling, what are the riches of the glory of His inheritance in the saints, 19  and what is the exceeding greatness of His power toward us who believe, according to the working of His mighty power Ephesians 1:17-19 (NKJV)

9  But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” 10  But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. 11  For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. 12  Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 1 Corinthians 2:9-12 (NKJV)

The truth is that even after we are born again and begin to see the kingdom we can only deeply understand and operate in the kingdom of God through deep dependence on the Holy Spirit. Do we recognize our need for Him and pursue Him?

Understanding the Kingdom Part 2

Seed and soil; the two key parts. It is gardening time as I write this, farmers are planting, the greenhouses are busy, colour is appearing in pots and planters at homes all over the city. All other things being equal, given the same amount of sun, water and fertilizer, what determines the ultimate harvest? It is the condition of the soil. While in the natural realm the gardener generally sows the seed and prepares the soil, in the kingdom of God it is different. Scripture informs us of some key things.

15  But the ones that fell on the good ground are those who, having heard the word with a noble and good heart, keep it and bear fruit with patience. Luke 8:15 (NKJV)

1  The preparations of the heart belong to man, But the answer of the tongue is from the LORD. Proverbs 16:1 (NKJV)

We can see from the scriptures above that in the parable of the sower the soil is in fact our hearts and the condition of our heart is what determines our harvest. We can also see that we are responsible to prepare our hearts to receive the seed of His word. Ancient Israel was an agricultural society and not only did Solomon say we are responsible to prepare our hearts, Hosea laid it our very well.

12  Sow for yourselves righteousness; Reap in mercy; Break up your fallow ground, For it is time to seek the LORD, Till He comes and rains righteousness on you. Hosea 10:12 (NKJV)

Hosea exhorts his hearers to break up their ‘fallow ground.’ If we are not familiar with agriculture this may not mean much. Fallow ground is ground that has not been planted in for a while and needs to be tilled and turned over so it is ready to receive seed again. Fallow ground has generally become somewhat hardened. The soil needs to be disturbed! Hosea in effect says that sowing righteousness, living a righteous and holy life and pursuing His presence will prepare our lives for harvest. Yahweh in mercy will rain righteousness upon us if we repent of our wrong behaviour and turn to Him. Hosea was a prophet to an unrepentant nation trying to get them to turn their hearts back to Yahweh. The significant thing here is that Hosea is describing repentance without using the actual term. Repentance is so little spoken of in the modern Western church that we may have lost sight of what it is about, or if we think of it we may only connect it to our conversion. However there is more.

I have generally heard repentance described as turning and going the other way. That is in fact not accurate. We all have the capacity to modify our behaviour without a corresponding change in heart attitude. Repentance is a change of mind and heart that produces a change in behaviour. The resulting behaviour change is the fruit or indicator of repentance, not repentance itself. Repentance is a precursor to conversion but it is not supposed to stop there. If in any way our thoughts and actions are not aligned with Jesus thoughts and actions then we need to repent when we see the discrepancy. However we usually do not see it without looking for it. When we genuinely pursue intimacy with Jesus we tend to initially become frustrated in our pursuit. This frustration comes from seeing how far short of this ideal life we fall. At this point we can choose to rationalize our present position or seek to draw deeper and be changed in the presence of a holy God! This pursuit and change is an ongoing process of repentance for anyone serious about deeply knowing Him.

So, we have addressed the importance of good soil and our role in preparing it. What about the seed?

14  The sower sows the word. Mark 4:14 (NKJV) 11  “Now the parable is this: The seed is the word of God. Luke 8:11 (NKJV)

19  When anyone hears the word of the kingdom, and does not understand it, then the wicked one comes and snatches away what was sown in his heart. This is he who received seed by the wayside. Matthew 13:19 (NKJV)

We see from these three different scriptures talking about the same thing that the seed is the word of God and the word of the kingdom. It is obviously good seed! In the future I will talk about the role of revelation in understanding the kingdom of God and how it functions in our lives.

 

Understanding the Kingdom Part 1

In a recent post I wrote about the difference between ‘seeing’ the kingdom (Jn. 3:3) and ‘entering’ the kingdom (Jn. 3:5). I want to explore a bit more of what the ‘kingdom’ is and the way it operates in our lives and we operate in it. Foundational to all of this is the parable of the sower (see Matthew 13, Mark 4 and Luke 8). I want to primarily look at it from Mark 4 because of a couple of key phrases Mark shared regarding what Jesus taught.

10  But when He was alone, those around Him with the twelve asked Him about the parable. 11  And He said to them, “To you it has been given to know the mystery of the kingdom of God; but to those who are outside, all things come in parables, 12  so that ‘Seeing they may see and not perceive, And hearing they may hear and not understand; Lest they should turn, And their sins be forgiven them.’ “ 13  And He said to them, “Do you not understand this parable? How then will you understand all the parables? Mark 4:10-13 (NKJV)

Jesus told some of His close followers that they had been given the opportunity to ‘know the mystery of the kingdom of God’ because they were on the inside (verse 11) and also shared that if they did not understand this parable they would not be able to understand the rest of the parables (verse 13). While Jesus did not teach exclusively in parables it was a very common way that He taught and shared the way the kingdom of God functions. So what is so important to understand about the parable of the sower as a key to understanding the rest of the parables of the kingdom?

Before I answer that I think it is important to define the term ‘kingdom and note that the terms ‘kingdom of God’ and ‘kingdom of heaven’ are both used in the gospels and are two different ways of referring to the same thing. A basic understanding comes from looking at the definition of the word. Kingdom is a compound word coming from two words, ‘king’ and ‘domain.’ So at the most basic level, a kingdom is anywhere that falls under the king’s domain or rule or the exercise of the king’s dominion. Scripturally the kingdom of God can be seen anywhere that the Kings dominion can be seen in operation, whether in our individual lives or in a small group or congregation.

We see in scripture that ‘The Kingdom of God’ and the ‘Kingdom of Heaven’ are two ways of referring to the same thing.

17 From that time Jesus began to preach and to say, “Repent, for the kingdom of heaven is at hand.” Matthew 4:17 (NKJV) emphasis mine

14 Now after John was put in prison, Jesus came to Galilee, preaching the gospel of the kingdom of God, 15 and saying, “The time is fulfilled, and the kingdom of God is at hand. Repent, and believe in the gospel.” Mark 1:14-15 (NKJV) emphasis mine

Having established that, what is the message in the parable of the sower? The main message is that everything we receive from Jesus comes in seed form and there is a responsibility that Jesus has and a responsibility that we have. Furthermore, we cannot do His part and He will not do our part. His responsibility is to provide seed and our responsibility is to prepare and provide the right soil to receive the seed. Another key point is that because He sows the seed of His word in our lives we need to understand the process of growth and harvest and cooperate with His grace to see His harvest realized in our lives. Make no mistake; it is His harvest as He is the one sowing the seed. In my next post I will expand on this and describe what is contained in the seed.

Journeying into Jesus Part 7

May 6, 2014

Have you ever prayed a prayer like, “Jesus give me passion for you.” Most of us have prayed something like this if we are serious about knowing Him and walking with Him. However, what about praying something like, “Jesus, let me find passion with and in You.” A subtle shift but more relational in nature – is this not what we really desire and need? Do we not really need to find our purpose and passion in Him?

If we answer in the affirmative these questions lead to another one. Do we have any hope of achieving this? If so what do we need to do to see it realized? We first need to believe it is possible and we then need to understand hope from a scriptural perspective. Jesus Culture does a version of the Song ‘Holy Spirit You are Welcome Here’ that begins, “There’s nothing worth more that will ever come close, nothing can compare You’re our living hope.” Finding passion with and in Jesus is possible because He is our living hope. The writer of Hebrews addresses this when exhorting us to press in and know Jesus. He says we require faith and patience and we need to anchor our hope somewhere.

12  that you do not become sluggish, but imitate those who through faith and patience inherit the promises. Hebrews 6:12 (NKJV) 19

This hope we have as an anchor of the soul, both sure and steadfast, and which enters the Presence behind the veil, Hebrews 6:19 (NKJV)

If we want to find passion and purpose in Jesus then we not only need to anchor our hope in His presence, we need to mix faith and patience with it. I think the latter is the most difficult for those of us living in an ‘instant everything’ society. Not only are most of us not taught the value of delaying gratification, we are encouraged to continually indulge ourselves. Yet when we patiently wait for something there is a change that takes place within us. The scriptures not only connect faith and patience, they connect faith and hope.

24  For we were saved in this hope, but hope that is seen is not hope; for why does one still hope for what he sees? 25  But if we hope for what we do not see, we eagerly wait for it with perseverance. Romans 8:24-25 (NKJV)

1  Now faith is the substance of things hoped for, the evidence of things not seen. 2  For by it the elders obtained a good testimony. Hebrews 11:1-2 (NKJV)

Paul tells us that if we are applying hope to what we have not yet received ‘we eagerly wait for it with perseverance.’ The Greek word here for ‘perseverance also has the meaning of patience or endurance, while the Greek word used in Hebrews 6:12 that is translated as patience also means to endure or persevere, they are in essence synonyms, words with very similar meanings to convey similar ideas, just given by two different human authors. If we want to have a more passionate relationship with Jesus we need to very intentionally and expectantly pursue it. In his recent book The Path, Rick Joyner identified some things that should characterize our walk with Jesus. I pulled points out while reading so cannot refer you to a page or chapter and I also captured them in a way that made sense to me so there may be some minor differences from what he actually wrote but the essence is there. He said that,

The overriding purpose for every day – Walk in love

Three main purposes for each day

  • Knowing the voice of the Holy Spirit/Jesus
  • Obeying Him
  • Mindfully dwelling in His presence

Walking out these ideas in an intentional way requires faith and patience but if we believe He is worthy and eagerly pursue His presence each day we will find that it is worth it. Why not try, what possible loss could there be in spending time trying to mindfully dwell in Jesus presence?