Wisdom From the Word

John is to me the most interesting of the four gospels and has the most unique material about Jesus life. A good example of interesting material in John is the verse below that took place right as Jesus began His public ministry.

³⁸  Then Jesus turned, and seeing them following, said to them, “What do you seek?” They said to Him, “Rabbi” (which is to say, when translated, Teacher), “where are You staying?” John 1:38 (NKJV)

How would we respond if Jesus appeared and said, “What do you seek?” The Greek meaning is below and what Jesus was really asking is, “What do you desire? What is important to you?”

2195. ζητέω zēteō verb

Seek, look for, wish for, desire, inquire into or about.

Complete Biblical Library Greek-English Dictionary, The – The Complete Biblical Library Greek-English Dictionary – Zeta-Kappa.

Hopefully we would respond like these two, one of which was Andrew, Simon Peter’s brother. Andrew was a disciple of John the Baptist when he asked this question so he was obviously looking for spiritual truth and reality, something beyond the normal synagogue routine. Their response, ‘Where are You staying?’ highlights their heart desire. The meaning of the Greek word is below.

3176. μένω menō verb

Remain, stay, stand fast, dwell, abide, continue, wait, last, endure, be permanent.

Complete Biblical Library Greek-English Dictionary, The – The Complete Biblical Library Greek-English Dictionary – Lambda-Omicron.

They saw something in Jesus and simply wanted to be where Jesus was, they wanted to dwell with Jesus. To better understand this let me go back to a key section on His dwelling presence in the Old Testament.

Over the years I have many times shared my thoughts on Exodus 33-34 and I have taught on it a couple of times. It is also about a mountaintop experience but I think one where most times the main message is missed. The real message, which I will lay out in more detail, is that His presence is the gateway to intimacy, not the goal. Let me say that again, His presence is the gateway to intimacy! Think back to Andrew and the unknown disciple from above. They wanted to be in Jesus presence to intentionally interact with Him. Being in His presence was not their end goal; it was the beginning of developing a relationship with Him.

In our present church life we need the manifest presence of Yahweh in our midst, and need to seek His face. The surrounding culture has gotten into the church far more than we as the church have transformed the culture. We need more of Him to see this change. At the same time we need to avoid the presumption that experiencing His presence and seeing Him move in our midst means we know His ways!

Let’s examine the scriptures. In Exodus 33:14 the Israelites were confronted with the reality that in spite of His desire to dwell among them (Ex. 25:8), Yahweh had refused to go up in their midst because in their rebellious condition His presence in their midst would have destroyed them. Prior to the building of the Tabernacle His presence went before them or behind them as a nation, as the pillar of fire by night or the cloud by day. He was never in their midst. Even when Moses met with Him in the tent it was outside of the camp. At this point they had rebelled against Him by building the golden calf to lead them back to Egypt (Ex. 32:1-6), the land He had just delivered them from when they cried out to Him (Ex. 3:7-10). As a result of Moses’ intercession Yahweh agreed to send His “Angel” before them (Ex. 32:11-14, 32:30-33:3) even though He would not go in their midst. A key piece here is the exchange between Moses and Yahweh in Exodus 33:12-23. Of particular importance are verses 13-18.

¹³  Now therefore, I pray, if I have found grace in Your sight, show me now Your way, that I may know You and that I may find grace in Your sight. And consider that this nation is Your people.” ¹⁴  And He said, “My Presence will go with you, and I will give you rest.” ¹⁵  Then he said to Him, “If Your Presence does not go with us, do not bring us up from here. ¹⁶  For how then will it be known that Your people and I have found grace in Your sight, except You go with us? So we shall be separate, Your people and I, from all the people who are upon the face of the earth.” ¹⁷  So the LORD said to Moses, “I will also do this thing that you have spoken; for you have found grace in My sight, and I know you by name.” ¹⁸  And he said, “Please, show me Your glory.” Exodus 33:13-18 (NKJV)

At first glance it may seem that what Moses was asking for was Yahweh’s presence to go with them as they continued their journey, however, as a nation Israel had witnessed His presence with them ever since they left Egypt. Moses recognized the need for His presence but at this point asked to know His way that he might know Yahweh. Moses realized that in spite of all the time he had spent in Yahweh’s presence these encounters had not produced needed change in his own life and he did not really know this powerful One that he served. This may seem strange but let me back up a bit to lay the groundwork.

At this point in their journey the Israelites had been brought out of Egypt, which typifies sin, and brought into a dessert with only the promise of a better place. They did not know when they left Egypt that Yahweh was going to lead them into the wilderness to remove Egypt from them! When Moses disappeared for forty days and nights (Ex. 24:18) they grew restless, and had Aaron build the golden calf to be their god to lead them back to Egypt.

Are we like that? We long to be out of our present situation and circumstances, and then when the Yahweh delivers us we do not like where He has brought us to and long to go back! Many of us came out of Egypt (sin) because we were promised something much better. We found ourselves free from our previous circumstances but in a place where we did not enjoy our freedom, the wilderness. If we are to walk in anything significant at all there is always a dessert between the promises of God and their fulfillment. To survive the wilderness we need to have a heart like Job.

You have heard of the perseverance of Job and seen the end intended by the Lord – that the Lord is very compassionate and merciful. James. 5:11 (NKJV)

We need this same focus to make it through the wilderness that we are likely to encounter. He brings us out into the wilderness for one purpose,

“The LORD your God led you all the way these forty years in the wilderness, to humble you and test you, to know what was in your heart, whether you would keep His commandments or not.” Deuteronomy 8:2 (NKJV)

This is the issue we face, and generally our response is conditioned by our trust in Him. I know in my own life, more so in the past, I often stumbled and fell in the wilderness through complaining about my situation rather than trusting that He would see me through. He always has thus far.

So back to what led to Moses realization of His need to know Yahweh’s ways. Leading up to this request there is a dialogue between Yahweh and Moses that has an underlying argument between the two of them. Yahweh kept referring to the nation as Moses’ people (Ex. 32:7-10, 33:1) but Moses refused this identification. He was willing to lay down his life for the sake of the nation and the purposes of Yahweh but kept referring to the people as Yahweh’s (Ex. 32:11-12, 33:13, 16). This may seem inconsequential but all scripture is of consequence. Moses had spent 40 days and nights with Yahweh, had interceded for the people and desired to lay down his life on their behalf, yet he refused to see himself as one of them. When he asked to know Yahweh’s way He said He would show Moses His glory, which when we see it unveiled in Exodus 34:6-8, we realize is His character.

In this encounter described in Exodus 34 Moses returned to the mountain and spent another 40 days and nights with Yahweh (Ex. 34:23). This time there are two notable differences in what happened to this great leader of God’s people. He returned from the mountain radiant with the glory of God (Ex. 34:29-35), because once he saw Yahweh’s character he finally came to the place Yahweh desired. Moses, as any true leader, finally identified himself with the people and said,

O Lord, let my Lord, I pray, go among us, even though we are a stiff-necked people; and pardon our iniquity and our sin, and take us as Your inheritance. Exodus 34:9 (NKJV)

Moses prayed for Yahweh to go among them, not just with them, and said we are “stiff-necked” (proud). Moses had finally identified with the people and saw the iniquity of his own heart, that he was one of these rebellious Israelites. Yahweh answered Moses’ heart cry, and from then on dwelt among them in the tabernacle, in the Holy of Holies (Ex. 40:34-38).

So to reiterate, what brought about this change is Moses? Why did this mountain top experience transform him? The answer lies in his discernment. Moses had many powerful encounters with Yahweh as He spoke to Moses “face to face, as a man speaks to his friend.” (Ex. 33:11). However, Moses finally discerned that he did not really know Him, and desired to have Yahweh’s way revealed that he might truly know Him (Ex. 33:13). He longed to see Yahweh’s glory (Ex. 33:13). He had finally realized that in spite of all His wonderful experiences he really did not know Yahweh in the way he needed to know Him. This revelation of Who and what He was (Ex. 34:5-7) was what changed Moses and brought about his identification with Israel (Ex. 34:9) and visibly imprinted His glory on Moses face (Ex. 34:29-35). When Moses saw and acknowledged his own need and lack of true knowledge of Yahweh it removed the veil from his face so that he could see Yahweh and be changed by His glory (2 Cor. 3:18).

The commentary of scripture on this event it very telling.

⁷  He made known His ways to Moses, His acts to the children of Israel. Psalm 103:7 (NKJV)

My point in all of this is that I think many of us in the modern church have encounters with His presence but unless we are intentional about responding in the moment and seek to know His heart and character all we will have are encounters without knowing His ways. As I said at the beginning of this article, ‘His presence is the gateway to intimacy, not the goal.’ We need to be like the Greeks in John 12:21.

²¹  Then they came to Philip, who was from Bethsaida of Galilee, and asked him, saying, “Sir, we wish to see Jesus.” John 12:21 (NKJV)

The key word here is the Greek word translated as see. The definition is below.

Greek Word: εἴδω Transliteration: eidō

a primary verb; used only in certain past tenses, the others being borrowed from the equivalent <G3700> (optanomai) and <G3708> (horao); properly to see (literal or figurative); by implication (in the perf. only) to know :- be aware, behold, × can (+ not tell), consider, (have) know (-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare <G3700> (optanomai).

Strong’s Talking Greek & Hebrew Dictionary.

The Greek word eido, is frequently translated as “know,” rather than see. The context suggests the Greeks didn’t want to just look at Jesus, they wanted to meet with Him and get to know Him. Similarly it is not enough for us to see just see miracles or feel an anointing, on those occasions and others we need to become intimate with Him!

How do we do that? Look at what Jesus said the Holy Spirit would do.

¹⁴  He will glorify Me, for He will take of what is Mine and declare it to you. John 16:14 (NKJV) 

And what Jesus said He would do.

²⁶  And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.” John 17:26 (NKJV)

Jesus said the Holy Spirit would glorify and reveal Him and He would reveal the father. When His presence draws near we have an opportunity like Moses to know His character and be changed by His glory, to stay where Jesus is staying, with His Father.

¹⁸  But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord. 2 Corinthians 3:18 (NKJV).

January 7, 2015

As we enter a new year, and as we reflect back on the previous one, here is a question. Over the years how many of us have had an uplifting or deeply emotional spiritual experience that we would like to replicate? These are often referred to as ‘mountaintop’ experiences. Many of us, myself included, seek spiritual encounters and experiences with Jesus, which I think is a good thing. What we need to look at is the purpose. These experiences or encounters are generally meant to teach or reveal something so we need to discern the message to receive the teaching. Take for example the event we refer to as the Mount of Transfiguration. It was a revelation of something to prepare the recipients for something else.

¹  And He said to them, “Assuredly, I say to you that there are some standing here who will not taste death till they see the kingdom of God present with power.” ²  Now after six days Jesus took Peter, James, and John, and led them up on a high mountain apart by themselves; and He was transfigured before them. ³  His clothes became shining, exceedingly white, like snow, such as no launderer on earth can whiten them. ⁴  And Elijah appeared to them with Moses, and they were talking with Jesus. ⁵  Then Peter answered and said to Jesus, “Rabbi, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah” – ⁶  because he did not know what to say, for they were greatly afraid. ⁷  And a cloud came and overshadowed them; and a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!” ⁸  Suddenly, when they had looked around, they saw no one anymore, but only Jesus with themselves. ⁹  Now as they came down from the mountain, He commanded them that they should tell no one the things they had seen, till the Son of Man had risen from the dead. ¹⁰  So they kept this word to themselves, questioning what the rising from the dead meant. ¹¹  And they asked Him, saying, “Why do the scribes say that Elijah must come first?” ¹²  Then He answered and told them, “Indeed, Elijah is coming first and restores all things. And how is it written concerning the Son of Man, that He must suffer many things and be treated with contempt? ¹³  But I say to you that Elijah has also come, and they did to him whatever they wished, as it is written of him.” Mark 9:1-13 (NKJV)

When we look at the passage above there are a number of things to be learned. First, the general teaching is that the problem in the passage is that Peter sought to elevate Moses and Elijah to the same level as Jesus, which is of course a problem since Jesus was God incarnate while Moses and Elijah were servants of Yahweh. This is obviously a correct interpretation given the context and the Father’s rebuke. Peter, like most of us, wanted to stay and camp at his experience. This was behind the idea of building tabernacles. They were tents or booths, and while they were meant to be temporary they were still meant to be lived in for a period of time.

So, while it is easy to see what not to do, what should we do? First we can ask why Jesus took them there in the first place. The passage tells us, Jesus wanted them to see the transforming reality of the kingdom present with power and wanted the experience to prepare them for ministry after His death and resurrection. A key aspect of this event was in verse 7 where Yahweh’s glory overshadowed them. The Greek word used here is only used 5 times in the NT, here and in the parallel accounts of the Transfiguration in Matthew and Luke then in the two other places below.

³⁵  And the angel answered and said to her, “The Holy Spirit will come upon you, and the power of the Highest will overshadow you; therefore, also, that Holy One who is to be born will be called the Son of God. Luke 1:35 (NKJV) ¹⁵  so that they brought the sick out into the streets and laid them on beds and couches, that at least the shadow of Peter passing by might fall on some of them. Acts 5:15 (NKJV)

The message is that when He comes in power and overshadows us it produces change, it releases life and healing. So while we may not find ourselves praying for the transfiguration to be revealed to us, we can pray that His presence would so rest upon us that it would release life and healing to others around us. The key point in this passage is that we need to keep our eyes on Jesus, but in addition to the message of His overshadowing presence what else can we learn from this passage?

• The righteous live on in His presence after death
• The unveiling of the kingdom brings transformation
• Those in the spirit realm can communicate with this realm if directed by Yahweh
• Those who have gone before are aware of what is happening in our world (Heb. 12:1, the great cloud of witnesses)
• We are not to build idols
• In appearing Moses and Elijah represented the Law and the Prophets (the common term in Jesus day for what we refer to as the Old Testament), showing that the entire OT points to Jesus, everything is summed up in Him!

There may be other things to learn from this passage yet I think a key general message is that mountaintop experiences, while wonderful, are meant to prepare us for something else. Having been on top of quite a few actual mountains I can tell you that in general if you want to survive you need to pack in your food. There is little at the top of mountains, particularly above the treeline. You do not plant, sow, and reap crops on the top of mountains. The experience is a reward for the journey but fruitfulness is found in the valley.

Rich soil and gentle streams are at the bottom of mountains, often far away. This is the place where we need to live out what we have experienced on the mountain. The place of needy people, diapers that need to be changed, people to be supported and ministered to, and a hundred other things. We all need some degree of mountaintops to sustain what we do in the valleys, and we can have encounters when we daily sit with Him or worship Him, yet these encounters are meant to point us to the valley, the place of fruitful ministry.

So in conclusion, there is usually much we can learn and draw from our experiences on the mountain, and most of the lessons are meant to be applied in the valley, the place of fruitfulness. So may you encounter Him often and find strength to give much to others in the building up of His body, the church.

When I started this series on Walking in the Spirit I referenced Colossians 1:27 so I want to close with it as well.

²⁷  To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Colossians 1:27 (NKJV)

While it may not seem apparent at first, understanding this passage, Christ in us as the hope of glory, is the doorway into communion with Him. To understand that we need to understand communion the way it is presented by the scriptures.

When we hear the word ‘communion,’ what ideas and images does the word evoke? Do we think of the ritual we tend to go through on a monthly basis in evangelical churches? Do we consider the role of rituals and symbols in our faith? They are all meant to point us to something, or more specifically, in the case of communion, to someone. The ritual is meant to remind us of Jesus sacrifice and to lead us into a deeper experience of Him as we reflect on His sacrifice and the reason for it. Something very real and meaningful should take place when we partake of the elements. Think about what Paul meant when he wrote the following?

¹⁴  The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. 2 Corinthians 13:14 (NKJV)

What is the ‘communion of the Holy Spirit?’ The word is Greek is koinonia and in addition to many other places the word is found in the following scriptures.

⁹  God is faithful, by whom you were called into the fellowship of His Son, Jesus Christ our Lord. 1 Corinthians 1:8-9 (NKJV)

¹⁶  The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 1 Corinthians 10:16 (NKJV)

Given the significance of koinonia /communion for our lives as believers I am including a long section from a Greek dictionary.

2815. κοινωνία koinōnia noun

Communion, association, partnership, fellowship, sharing, contribution.

We are primarily indebted to Paul for providing more information about the nature of koinōnia in the Early Church, especially in his presenting of koinōnia as a relationship between believers and God. Paul regarded the entire Christian call to be a summons to “fellowship” with Jesus Christ. “Sharing” most notably takes place at the Table of the Lord. For Paul, then, eating and drinking are more than mere symbols, though symbols are involved; eating and drinking at the Lord’s table denote an inner “participation” with Christ. It is the ultimate expression of unity – the common bond – between Christ and His body the Church (1 Corinthians 10:16f.). Furthermore, it is the ultimate expression of unity among the people themselves (Paul’s concern in his first letter to Corinth; cf. Philippians 3:10; Philemon 6). Such unity is experienced through the Spirit (cf. 2 Corinthians 13:14; Philippians 2:1). Even Barnabas’ offering of the “right hand of fellowship” (koinōnia, Galatians 2:9) signaled their common bond of faith (see also Hauck, “koinōnos,” Kittel, 3:805ff., who investigates how Paul’s sun [4713], “with,” compounds contribute to the concept of koinōnia).

Four instances of koinōnia occur in the First Epistle of John (cf. the use of the verb in 2 John 11). Each of these is central to the letter (cf. 1:3, John stated his purpose in writing: “that ye also may have fellowship [koinōnia] with us”). John regarded koinōnia as an impossible relationship apart from its being experienced both vertically with God and horizontally with humanity. If one has koinōnia with God the Father and His Son Jesus Christ (1:3), then one will have koinōnia with other believers who have this same relationship to God (1:6,7). If fellowship does not exist between believers, then any claim to have fellowship with God is invalid. The converse, though not stated, would also be true: True human koinōnia is impossible apart from koinōnia with God.

Complete Biblical Library Greek-English Dictionary, The – The Complete Biblical Library Greek-English Dictionary – Zeta-Kappa.

Given that communion also includes participation and fellowship what does communion mean in our lives? It is meant to be an ongoing encounter with Jesus through the Holy Spirit that overflows into our other relationships. How do we experience the communion of the Holy Spirit in practice? He reveals to us the one living in us.

¹⁶  And I will pray the Father, and He will give you another Helper, that He may abide with you forever – ¹⁷  the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. ¹⁸  I will not leave you orphans; I will come to you. ¹⁹  “A little while longer and the world will see Me no more, but you will see Me. Because I live, you will live also. ²⁰  At that day you will know that I am in My Father, and you in Me, and I in you. ²¹  He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.” John 14:16-21 (NKJV)

Jesus is manifest to us through the ongoing ministry of the Holy Spirit. Jesus says we can ‘know’ the reality of Him living in us and us living in Him! When revealed in our lives the fruit of the Spirit listed in Galatians 5:22-23, love, joy, peace, patience/longsuffering, kindness, goodness, gentleness and self-control is a manifestation of His presence in our spirit. This is ‘Christ in us the hope of glory.’ His glory is His nature or character.

When we learn to develop intimate communion with Him more of His character is evident in our lives, He is formed and revealed in our mind, will and emotions. Our thinking aligns with His word, our feeling aligns with His heart and our choices reflect His desires. This all flows from fellowship with Him, sitting and letting Him touch our hearts through His word and presence. The only way to experience the fruit of His presence is to spend time pursuing His heart. This requires aligning our lives with His.

Can any of us fully align our lives with His and continually deeply experience Him? I don’t know, but as we enter a new year is it not worth trying? There is a phrase that some of you may be familiar with – Constant Conscious Communion. This is the thing Brother Lawrence and others wrote of, living in and out of Him. It doesn’t come out of removing ourselves from the world; it comes out of learning to lean into His heart each day and seeking to be sensitive to His presence throughout the day.

I have experienced this in varying degrees over the years and have learned there is no magic formula. It isn’t about a special spiritual experience; it is about investing in and developing a relationship. He is always nearest when I am intentionally removing barriers and seeking to just be with Him and focus on Him. This may mean consciously trying to open my spirit or it may mean picturing gazing upon His throne as it is presented in scripture. I tend to do the former and just become conscious of Jesus in me and before me. I have learned that I can know His presence in very busy and stressful circumstances if I have been spending time in the secret place with Him. My ongoing goal is to more intentionally pursue His presence and seek to live out of Constant Conscious Communion, that my life may reflect His glory. As Paul put it,

²⁸  And we know that all things work together for good to those who love God, to those who are the called according to His purpose. ²⁹  For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. ³⁰  Romans 8:28-29 (NKJV)

If we embrace His purpose we will be conformed to His image. So may we embrace this journey and learn afresh what it means to sit at His feet as Mary did.

While conscience may seem to be the most obvious of the three aspects of our spirit, it can at the same time appear to be the least ‘spiritual’ while also being the aspect we experience the most. Of the other two, spiritual intuition seems to be the aspect we need to understand the most and communion the aspect we desire. So, I will continue this trifecta looking at intuition then closing it off dealing with communion.

First, insight and intuition are processes that at times are confused. I won’t do a complete teaching on the two; the general distinction is that intuition is the initiator of a process and insight the completion. Intuition is an often undefined sense of something that we need to learn to pay attention to whereas insight is the ‘aha’ or realization that comes when we see the fruit of following our intuition. We use language like a ‘gut feeling’ to refer to intuition, which is appropriate since scripture locates the experience of our spirit in our belly.

²⁷  The spirit of a man is the lamp of the LORD, Searching all the inner depths of his heart. Proverbs 20:27 (NKJV) ³⁸  “He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” John 7:38 (NKJV)

(here is a link to the song There is a River, which refers to what Jesus described. https://www.youtube.com/watch?v=ZaI8GKMuSWg )

The literal Hebrew in Proverbs 20:27 is ‘innermost parts of the belly’ rather than heart and the Greek in the John 7:38 is literally ‘belly’ or ‘innermost being’ rather than heart as can be seen in the versions below.

²⁷  The spirit of man is the lamp of the LORD, Searching all the innermost parts of his being. Proverbs 20:27 (NASB) ³⁸  “He who believes in Me, as the Scripture said, ‘From his innermost being will flow rivers of living water.” John 7:38 (NASB)

²⁷  The spirit of man is the candle of the LORD, searching all the inward parts of the belly. Proverbs 20:27 (KJV) ³⁸  He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. John 7:38 (KJV)

While there are many New Testament passages that illustrate the use of intuition the main foundation for understanding it is in 1 Corinthians 2.

⁹  But as it is written: “Eye has not seen, nor ear heard, Nor have entered into the heart of man The things which God has prepared for those who love Him.” ¹⁰  But God has revealed them to us through His Spirit. For the Spirit searches all things, yes, the deep things of God. ¹¹  For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. ¹²  Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 1 Corinthians 2:9-12 (NKJV)

In the two occurrences in verse 11 and the one in verse 12 the word know/knows is the same Greek word each time, and while it carries the meaning of knowing or understanding something it also carries the meaning of being aware of something. This is how we need to apply it. Through the Holy Spirit we can become aware of things within our own spirit and as we train ourselves to pay attention to His speaking within we learn to recognize His voice in our spirit.

Later on in 1 Corinthians 12 Paul enumerates spiritual gifts. One of which is the ‘word of knowledge.’ In application I have found in my own experience that the word of knowledge functions through awareness in my spirit. I have a sense of something about someone either when praying for them or when looking around at a group of people while seeking to pay attention to my spirit. I take this intuitive sense (the initiation of the process) and share it with the person I am praying for or with a group of people. When they respond and affirm what is happening two things happen. One is the insight, the completion of the process is achieved, and two, faith is increased because they know I had no way of naturally knowing what I just shared. Please note, this learning to pay attention to Him works at work or in the community as well as in church settings.

I have had people weep because I spoke something to them that I had no natural way of knowing, it came from the Holy Spirit. I once shared something from the Holy Spirit and the individual suddenly doubled over like they had been punched in the stomach due to the impact in their spirit. I have had people shared detailed things about my life that they could not naturally know. These examples illustrate the fruit of learning to listen to the Holy Spirit speaking in our spirits.

Let me further illustrate with some examples of where we see this in the life of Paul and Jesus. Please note, these examples are illustrative not exhaustive. You will find many more if you search the New Testament.

²⁵  But Jesus knew their thoughts, and said to them: “Every kingdom divided against itself is brought to desolation, and every city or house divided against itself will not stand.” Matthew 12:25 (NKJV)

⁶¹  When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you?” John 6:61 (NKJV)

¹⁹  Now Jesus knew that they desired to ask Him, and He said to them, “Are you inquiring among yourselves about what I said, ‘A little while, and you will not see Me; and again a little while, and you will see Me’? John 16:19 (NKJV)

¹³  I had no rest in my spirit, because I did not find Titus my brother; but taking my leave of them, I departed for Macedonia. 2 Corinthians 2:13 (NKJV)

In each of the examples above Jesus was paying attention to and listening to what was happening internally and since He had laid aside His divine attributes, He had to hear in His spirit from the Holy Spirit. In a similar vein, Paul described experiencing a restless in his spirit, an intuitive sense that something was wrong. In each case Jesus and Paul both did something in response to what they sensed internally. This is about learning to lean into and learn from our spirits, as described by both Isaiah and Mary

⁹  With my soul I have desired You in the night, Yes, by my spirit within me I will seek You early; For when Your judgments are in the earth, The inhabitants of the world will learn righteousness. Isaiah 26:9 (NKJV)

⁴⁶  And Mary said: “My soul magnifies the Lord, ⁴⁷  And my spirit has rejoiced in God my Savior.” Luke 1:46-47 (NKJV)

Isaiah and Mary both described the need to pay attention to their spirits. At the end of the day this is all about embracing what Paul wrote;

¹⁴  For as many as are led by the Spirit of God, these are sons of God. Romans 8:14 (NKJV)

¹⁴  For all who are being led by the Spirit of God, these are sons of God. Romans 8:14 (NASB)

I included the NASB translation because it more accurately reflects the tense in Greek. It is not about a past experience, it is about a present reality. We are called to be in the state of constantly being led by Him, which will take us to communion…

Picking up on how spiritual growth is analogous to natural growth, how do our physical bodies grow? Is food and water sufficient? How many of us have heard of feral children, or more commonly, the problems children have if they do not form a proper attachment bond with their mother? Clearly more than just food and water are required. Yahweh designed us so that there are other aspects required for proper growth, things like love, affection, and physical and emotional interaction. We are complex beings designed by a loving God to need both Him and one another to fulfill our calling and purpose.

A simple example of this complexity is the impact of gratitude at meal time. I read some research recently that our bodies better digest our food if we pause and are grateful or thankful prior to eating it. Another example of how Yahweh designed us to function in harmony with His design and purpose. There are practical physical and spiritual reasons for saying grace before meals. He has built better health into taking time to focus on Him before we eat. The catch is that the physical effects require actually slowing down and being intentional, not muttering a hurried prayer so we can eat.

So back to growth – if we need to grow spiritually we need food, fellowship and time. The aspects of our spirit – conscience, communion, and intuition all need to develop if we are to grow spiritually. This can happen in a haphazard way or a very focused and intentional way. If we want to be intentional we need to know what to feed our spirits and how. We need to know how to have ongoing communion with Jesus and we need to know how our conscience develops.

In regard to spiritual food Paul, Peter and the writer of Hebrews gave us some instruction on the place of scripture.

¹  And I, brethren, could not speak to you as to spiritual people but as to carnal, as to babes in Christ. ²  I fed you with milk and not with solid food; for until now you were not able to receive it, and even now you are still not able; 1 Corinthians 3:1-2 (NKJV)

¹²  For though by this time you ought to be teachers, you need someone to teach you again the first principles of the oracles of God; and you have come to need milk and not solid food. ¹³  For everyone who partakes only of milk is unskilled in the word of righteousness, for he is a babe. ¹⁴  But solid food belongs to those who are of full age, that is, those who by reason of use have their senses exercised to discern both good and evil. Hebrews 5:12-14 (NKJV)

¹  Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, ²  as newborn babes, desire the pure milk of the word, that you may grow thereby, ³  if indeed you have tasted that the Lord is gracious. ⁴  Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, ⁵  you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. 1 Peter 2:1-5 (NKJV)

We grow spiritually by intentionally ingesting His word and reflecting on it to learn how to apply it to our day to day circumstances. The scriptures inform conscience and intuition as our spirit becomes stronger. For communion, we need to learn to sit with and experience Jesus or meditate and interact with Him through His word, there are no substitutes. In the spirit we can finely hone our conscience via the word and communion with Him.

It is important to know that while conscience, communion and intuition may be different aspects of our spirits they are intertwined. The symbol below, the triquetra, has had many uses and applications down through the centuries. One is that it has long been used to reflect the Trinity and is in fact the symbol on every New King James bible for precisely that reason. You can see in the symbol below that while each of the three parts can be distinctly seen the parts are also intertwined and cannot be separated. It you remove one part you lose the symbol. We can use this symbol to reflect our triune composition as spirit, soul and body, as reflecting the three parts of our soul – mind, will, and emotions, or as reflecting the three aspects of our spirits – conscience, communion, and intuition. We can’t develop one in isolation from the others and we need all three to be whole.

What does it mean that Christ is in us, more particularly in our spirits? How do we learn to pay attention to and live out of our spirits? Paul said that the he had been given a stewardship from God to reveal His long hidden mystery, now unveiled. He described the unveiling of this mystery as the revealing of God’s glory and summed it all up in the phrase, “Christ in you, the hope of glory.”

²⁴  I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church, ²⁵  of which I became a minister according to the stewardship from God which was given to me for you, to fulfill the word of God, ²⁶  the mystery which has been hidden from ages and from generations, but now has been revealed to His saints. ²⁷  To them God willed to make known what are the riches of the glory of this mystery among the Gentiles: which is Christ in you, the hope of glory. Colossians 1:24-27 (NKJV)

Paul went on to say that the whole focus of his life was to present everyone perfect/mature in Christ (Col. 1:28-29). The idea being that Christ in us needs to mature in our spirits. While this may sound strange, think about natural birth. A child is born very dependent and over time grows. During this growth process the parents provide external controls while the child is developing internal control as they mature. This is the process of normal growth. However not all growth follows this process. If all goes well age and maturity are parallel processes. The same should happen spiritually, we should mature as we spiritually age, however we are called to discipleship, which carries the concept of discipline with it, both self discipline and discipline from the Lord. (see Heb. 12:5-7, Prov. 3:11-12, Gal. 5:23).

To capture the idea of spiritual growth look at the verses below.

⁸⁰  So the child grew and became strong in spirit, and was in the deserts till the day of his manifestation to Israel. Luke 1:80 (NKJV) ⁴⁰

And the Child grew and became strong in spirit, filled with wisdom; and the grace of God was upon Him. Luke 2:40 (NKJV)

The first reference above is to John the Baptist, the second to Jesus. If they both needed to become strong in spirit then we are joining good company in acknowledging our need. This is why Paul wrote what he did in Galatians, which appears to be the first teaching letter he ever wrote.

¹⁹  My little children, for whom I labor in birth again until Christ is formed in you, Galatians 4:19 (NKJV)

The Greek word translated as formed and the meaning from the Greek are below.

8. μορφόω morphoō verb, Take on form, be formed, shape, fashion.

New Testament Usage

The only New Testament occurrence is at Galatians 4:19. Here Paul used the analogy of a woman’s travailing birth pangs to describe his intense desire and prayer that the nature and character of Christ “be formed” in the lives of the Galatian believers. In order that the morphē (3307), or essential nature of the Christ-life, may come into being in them, Christ must not only be in each of them, but must also grow or “be formed” in them. This process of maturity into Christlikeness is not a mere outward conformity to Christ but a progressive inward transformation of one’s character. Christian growth through the Spirit’s work is a major theme in Paul’s writings.

Complete Biblical Library Greek-English Dictionary, – Lambda-Omicron.

To successfully ‘walk in the Spirit’ we need to spiritually grow and mature, to develop strong spirits that enable us to walk out our calling. Given this is not automatic in future posts I will further break down and illustrate the ‘how.’

In closing this series I want to look at an aspect of our lives that isn’t often referenced. In a previous post I referred to the three functions of our soul as our mind, will, and emotions and connected them to the furniture in the tabernacle. “The inner court contained three objects, the lampstand which represents our mind (light and illumination), the table of showbread which represents our will, supposed to be broken (the ground grain) and submitted to His will, and the altar of incense, which represents our emotions and desires. The altar of incense was positioned right outside the Holy of Holies so the fragrant incense entered into the Holy of Holies, into His presence. Our desires are to be directed toward Him.” In another post I referenced the functioning of our spirits and noted, “We are called to an ongoing internal encounter with His glory within our spirits that is generally not observed by others, just as the ministry of the high priest before the Ark was not observed.” However, to walk this out we need to know how it functionally works so we can learn how to have and ongoing encounter deep within, to in practice carry the Ark.

So how does this hidden aspect of our spirit work in practice? The theory is nice but what role does it play in our lives? Just as there were three visible object in the Holy Place that connect to aspects of our soul, there were three hidden objects in the Ark of the Covenant that connect to three aspects of our spirits. The Ark contained three objects, the tablets of the testimony (the Ten Commandments inscribed on stone) which relate to our conscience, a pot of Manna, which relates to communion, spiritual nourishment, and Aaron’s rod that had budded, which speaks of the intuitive life in our spirit. The scriptures are below.

²  For a tabernacle was prepared: the first part, in which was the lampstand, the table, and the showbread, which is called the sanctuary; ³  and behind the second veil, the part of the tabernacle which is called the Holiest of All, ⁴  which had the golden censer and the ark of the covenant overlaid on all sides with gold, in which were the golden pot that had the manna, Aaron’s rod that budded, and the tablets of the covenant; Hebrews 9:2-4 (NKJV)

Relating these things back to our spirits, our spirit has the three main functions of conscience, communion and intuition. The scriptures illustrate these different aspects of our spirits.

The tablets of stone, the commandments speak of the conscience aspect of our spirits. Paul addressed this in Romans.

¹  I tell the truth in Christ, I am not lying, my conscience also bearing me witness in the Holy Spirit, Romans 9:1 (NKJV)

The manna speaks of ongoing spiritual nourishment, communion. Jesus and Paul both addressed this function.

⁴  But He answered and said, “It is written, ‘Man shall not live by bread alone, but by every word that proceeds from the mouth of God.’ ” Matthew 4:4 (NKJV) ¹⁴

The grace of the Lord Jesus Christ, and the love of God, and the communion of the Holy Spirit be with you all. Amen. 2 Corinthians 13:14 (NKJV)

The rod speaks of intuition in our spirits. The rod was an apparently dead and dry stick but life was released through it when it was placed in Yahweh’s presence. There is life in our spirits through His regeneration and indwelling presence but we need to learn to pay attention to it.

¹¹  For what man knows the things of a man except the spirit of the man which is in him? Even so no one knows the things of God except the Spirit of God. ¹²  Now we have received, not the spirit of the world, but the Spirit who is from God, that we might know the things that have been freely given to us by God. 1 Corinthians 2:11-12 (NKJV)

²²  Since you have purified your souls in obeying the truth through the Spirit in sincere love of the brethren, love one another fervently with a pure heart, ²³  having been born again, not of corruptible seed but incorruptible, through the word of God which lives and abides forever, 1 Peter 1:22-23 (NKJV)

As we walk with Him and reflect back on the role of the Ark in the life of Israel, we have clues to how to pay attention to our spirits. As long as Israel moved with the moving of the Ark, analogous to being led by the Spirit (Rom. 8:14), they walked in victory. However when they neglected the Ark (Heb. 2:1-3) or moved in presumption, as when Eli’s sons took it into battle without Yahweh’s direction, they suffered loss. There is a phrase in Malachi 2:15 that is critical, the prophet says, “Therefore take heed to your spirit,” an injunction we would be wise to pay attention to; and need to learn to develop in much of the church if we are to fulfill our calling and purpose.

In my next posts I will start a series on how we practically walk in the Spirit.

¹⁶  I say then: Walk in the Spirit, and you shall not fulfill the lust of the flesh. ¹⁷  For the flesh lusts against the Spirit, and the Spirit against the flesh; and these are contrary to one another, so that you do not do the things that you wish. ¹⁸  But if you are led by the Spirit, you are not under the law. Galatians 5:16-18 (NKJV)

So, having talked about what David did in setting up the Ark of the Covenant in Jerusalem, the worship that took place (most of our Psalms flowed from and were written in the context of this prophetic worship), and how David lived in a an aged of grace before it existed, what is the New Testament significance? Acts 15 was the first church conference and is known as the Jerusalem Council. The church was initially seen as a sect within first century Judaism and the followers known as those who were of the Way (remember Jesus is the way).

⁶  Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me.” John 14:6 (NKJV)

²  and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. Acts 9:2 (NKJV)

²³  And about that time there arose a great commotion about the Way. Acts 19:23 (NKJV)

¹⁹  Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, ²⁰  by a new and living way which He consecrated for us, through the veil, that is, His flesh, Hebrews 10:19-20 (NKJV)

I believe David’s behaviour also prophetically pointed to this way in that the Hebrews reference above refers to Jesus making a way into something through His shed blood, that something being the Holy of Holies, the home of the Ark of the Covenant, Yahweh’s dwelling place. How does this further tie together? The first Jerusalem Council in Acts 15 was a debate about the role of Gentiles in what was a predominantly Jewish church, as noted above. The issue was essentially whether the Gentile converts needed to practice Judaism to truly be saved. The conclusion was that they did not and the matter was essentially closed when Jesus half-brother James, the lead apostle in Jerusalem at this point, stood up and quoted the prophet Amos from the Old Testament.

¹⁶  ‘After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up; ¹⁷  So that the rest of mankind may seek the LORD, Even all the Gentiles who are called by My name, Says the LORD who does all these things’ Acts 15:16-17 (NKJV)

At first glance we might wonder what on earth this has to do with the subject at hand. Have you ever had the experience where on the surface something didn’t make sense and then suddenly the light came on? Years ago in some writing I defined discernment as ‘seeing the reality that lies behind appearances.’ This is what happened here. Through the spirit of revelation James suddenly saw and shared what he saw. He knew the Old Testament and recognized that David lived before his time and there was free worship before the Ark of the Covenant.

James realized that the Holy Spirit falling on Gentiles, baptizing them into the body of Christ and imparting spiritual gifts was a fulfillment of what David did. The Gentiles did not have to follow numerous rules and regulations to encounter His presence, the Holy of Holies. Access was open and free. Just as David left the sacrifices, rules and regulations functioning at the Tabernacle of Moses at Gibeon and promoted open and free worship in Jerusalem before the Ark. This worship that released the anointing of the Holy Spirit on the worshippers before the Ark, just as was now happening in the New Testament church.

So let us embrace and pursue Him as we learn to live out of His presence. Not performing rituals so we can encounter Him but rather embracing the truth of His word.

¹⁹  Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, ²⁰  by a new and living way which He consecrated for us, through the veil, that is, His flesh, Hebrews 10:19-20 (NKJV)

The Tabernacle of David has been restored; we have open access and can live everyday out from His presence!

So David now has the Ark of the Covenant in a tent at Jerusalem? Why is this important and what happened next? David made a radical decision to follow his heart. We know from what Yahweh taught through Moses that the priesthood was Levitical and everlasting. In referring to Aaron’s sons this is what Yahweh said.

¹⁵  “You shall anoint them, as you anointed their father, that they may minister to Me as priests; for their anointing shall surely be an everlasting priesthood throughout their generations.” Exodus 40:15 (NKJV)

The priesthood came through Levi, Moses and Aaron were both in this lineage, and what is described above was still happening when Jesus was born. Zechariah, the father of John the Baptist, as a descendant of Levi was ministering before Yahweh in the temple when the angel appeared to him and announced the birth of John the Baptist. The exception to all of this was during the reign of David in Jerusalem, a 33 year period, the same number of years Jesus walked the earth. The subsequent transition following David’s exception, which is the subject of the book of Hebrews, is when Jesus as the new high priest forever replaced the Levitical priesthood.

Though he was not a priest David established open worship before the Ark in a tent. The picture below is a good illustration of what David established.

The only way for David to have open worship before the Ark was live for 33 years in another age, the age of grace. He and others had no authority to minister before the Ark. So what did David establish?

⁴  And he appointed some of the Levites to minister before the ark of the LORD, to commemorate, to thank, and to praise the LORD God of Israel: ⁵  Asaph the chief, and next to him Zechariah, then Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, and Obed-Edom: Jeiel with stringed instruments and harps, but Asaph made music with cymbals; ⁶  Benaiah and Jahaziel the priests regularly blew the trumpets before the ark of the covenant of God. 1 Chronicles 16:4-6 (NKJV)

³⁷  So he left Asaph and his brothers there before the ark of the covenant of the LORD to minister before the ark regularly, as every day’s work required; ³⁸  and Obed-Edom with his sixty-eight brethren, including Obed-Edom the son of Jeduthun, and Hosah, to be gatekeepers; ³⁹  and Zadok the priest and his brethren the priests, before the tabernacle of the LORD at the high place that was at Gibeon, ⁴⁰  to offer burnt offerings to the LORD on the altar of burnt offering regularly morning and evening, and to do according to all that is written in the Law of the LORD which He commanded Israel; 1 Chronicles 16:37-40 (NKJV)

The above verses establish that there was continual worship going on before the Ark while the evening and morning sacrifices continued at the Tabernacle of Moses at Gibeon. The word translated ‘regularly’ in verse 37 is translated as continually in the NASB and that is the normal usage and more literal meaning of the word. Further support for the different functions at the two different locations is found in Psalm 84:1 if it is read in a literal translation. It says,

¹  To the Chief Musician. On an instrument of Gath. A Psalm of the sons of Korah. How lovely is Your tabernacle, O LORD of hosts! Psalm 84:1 (NKJV)

What is lost in the NKJV and most others is that the Hebrew refers not to a tabernacle or dwelling place. It is plural, as seen in the NASB.

¹  How lovely are Your dwelling places, O LORD of hosts! Psalm 84:1 (NASB)

So while both places, Gibeon and Jerusalem, were described as lovely and as the dwelling places of Yahweh, the animal sacrifices happened at Gibeon and the passionate worship in Jerusalem before the Ark.

What most of us may not be aware of is the fruit of the worship before the Ark at Jerusalem. This is where most of our Psalms came from and why so many of them were prophetic, they were delivered/written in the context of anointed worship! This is what we are called to, to come deeply into His presence, encounter Him and release His words.